History of Hymn: Holy, Holy, Holy, Lord God Almighty
Hymns and Their Inspirations

History of Hymn: Holy, Holy, Holy, Lord God Almighty

This hymn was written by the Anglican Bishop Reginald Heber. This is one of the most beloved of the roughly hundred hymns that he penned in the early 1800s, when the Anglican authorities frowned on singing hymns in church, except for the metrical chanting of Psalms. By closely reflecting the biblical verses, he sought to avoid the excessive emotionalism that Anglican authorities hoped to discourage. The Brightest and Best is another of his acclaimed hymns.
Heber pursued his literary interests, including composing hymns, while serving as a parish priest for many years. Later in life, he was appointed as bishop of Calcutta, India, seeking to improve the spiritual life and living conditions of his flock. He traveled the countryside, but due to his workload, the hostile climate, and his poor health, he passed away three years after his appointment in India. […]

Why are we starting an advocacy group for the mentally ill, elderly, and community associations?
and Community Associations

Why Are We Starting Advocates For Mental Health, Elderly, and Community Associations?

The overall theme of our Advocacy Group is: How To Love Your Neighbor, and the corollary: How To Love Your Neighbor, even when they suffer from dementia, autism, or mental illness. SUMMARY of purpose:
Conduct educational and lobbying efforts under 501c6. Also, conduct programs and activities; raise funds to reimburse advocacy efforts; and raise funds separately for 501c3 charities and political action committees.
[…]

Pope Leo XIV Encyclical, Magnifica Humanitas, on Artificial Intelligence and Social Justice
Morality

Pope Leo XIV Encyclical, Magnifica Humanitas, on Artificial Intelligence and Social Justice

Artificial intelligence both causes and enables varying types of theft. Surprisingly, when you do a word search on the encyclical, the words PLAGIARISM and THEFT are not found at all, while the word STEAL is used once. In a few sections, there are some euphemistic phrases that hint at theft, but it does not explicitly name the sin.
Winding through the courts are many lawsuits alleging plagiarism filed against the companies who created the various chatbots. Should these companies copy text into their databases without permission, and without paying royalties? Why can’t these companies always list their sources, with the option to show the original content? […]

St Moses the Black, Desert Church Father, Former Ancient Gang Leader
Early Church Writing

St Moses the Black, Desert Church Father, Former Ancient Gang Leader

The old man said: ‘If we are on the watch to see our own faults, we shall not see those of our neighbor. It is folly for a man who has a dead person in his house to leave him there and go to weep over his neighbor’s dead. To die to one’s neighbor is this: To bear you won faults and not to pay attention to anyone else wondering whether they are good or bad.
Do no harm to anyone, do not think anything bad in your heart to anyone, do not scorn the man who does evil, do not put confidence in him who does wrong to his neighbor, do not rejoice with him who injures his neighbor.” […]

The Hymn Inspired by John I AM the Bread of Life
Hymns and Their Inspirations

The Hymn inspired by John, I Am the Bread of Life, with Commentary by Church Fathers and Reformed Preachers

John Chrysostom teaches us: “Jesus calls this the true bread, not because the miracle of the manna was false, but because it was a type and not the very truth itself.” “After Jesus says, ‘Moses did not give,’ he does not say, ‘I give,’ but says that the Father, and not Moses, gives.”
“When they heard this, the people replied: ‘Give us this bread to eat.’ They still thought it was something material, and they yet expected to satisfy their appetites, and so they quickly ran to him. What does Christ do? Leading them on little by little, he says, ‘The bread of God is he who comes down from heaven and gives life to the world.’” […]

Psalm 137: Should We Bash the Babylonian Babies? Spiritual and Historical Interpretations
Biblical Interpretation

Psalm 137: Should We Bash the Babylonian Babies Against the Rocks? Spiritual and Historical Interpretations

Happy shall they be who take your little ones
and dash them against the rock!
Origen was one of the first Church Fathers who interpreted this troublesome verse allegorically, as did St Ambrose, who catechized and baptized the young St Augustine. Origen teaches us that “the little ones of Babylon, which signifies confusion, are those troublesome sinful thoughts that arise in the soul, and one who subdues them by striking their heads against the firm and solid strength of reason and truth, is the person who ‘dashes the little ones against the stones;’ and he is therefore truly blessed.”[2] Likewise, St Ambrose comments that we should “dash all corrupt and filthy thoughts against Christ.” […]

Literature and Myths

Comparing Seven Sleepers’ Saint Golden Legend to Rip Van Winkle, and Edward Gibbons’ Observations

Gibbon wonders what it would be like for eons to pass quickly by while one is asleep, especially for the “two centuries between the reigns of the pagan Decius and the Christian emperor Theodosius the Younger. During this period, the seat of government has been transported from Rome to a new city,” Constantinople, “on the banks of the Thracian Bosphorus,” with a loss of the pagan military spirit. “The throne of the persecuting Decius was filled by a succession of Christian and orthodox princes, who had extirpated the fabulous gods of antiquity. Instead, the public devotion of this new age exalted the saints and martyrs of the Catholic Church on the altars of Diana and Hercules. The union of the Roman Empire was dissolved: its genius was humbled in the dust, and armies of unknown barbarians, issuing from the frozen regions of the North, had established their victorious reign over the fairest provinces of Europe and Africa.” […]

Spiritual Proof That Jesus Lives, The Famous Hymn, He Lives in My Heart
Hymns and Their Inspirations

Spiritual Proof That Jesus Lives, The Famous Hymn: He Lives in My Heart

Bob De Moor, a Christian Reformed pastor, recalled an incident from many decades ago when he was a delegate to his denomination’s convention, where he was assigned to the advisory committee that evaluated which hymns should be included in their hymnal. He remembers:
“The most difficult decision, one we debated endlessly, was whether or not to advise synod to include a perennial favorite hymn, He Lives. Throughout the process, the song had been included, tossed out, reintroduced, and tossed out again. Reason? The closing line in the refrain goes like this: ‘You ask me how I know he lives? He lives within my heart.’”
Bob De Moor continues: “That line was perceived by many to be subjective, basing our belief in the resurrection on our own (subjective) experience rather than on the (objective) Word of God that clearly tells us that Jesus rose. Others argued that the hymn does not actually deny the importance of the objective truth of Scripture, but that it merely highlights the reality that the Holy Spirit also confirms the truth of the resurrection in our personal experience, or in our hearts. But, of course, the song doesn’t actually say that.” […]

Pope Leo XIV, Dilexi Te, On Love for the Poor. Is Leo a Woke Pope?
Morality

Pope Leo XIV, Dilexi Te, On Love for the Poor. Is Leo a Woke Pope?

Pope Leo XIV teaches us: “Love for the Lord, then, is one with love for the poor” ““This is not a matter of mere human kindness but a revelation: contact with those who are lowly and powerless is a fundamental way of encountering the Lord of history. In the poor, he continues to speak to us.” “Care for the poor was also a great concern of St Francis of Assisi: in the person of a leper, Christ himself embraced Francis and changed his life.”
Pop Leo XIV teaches us: “By embracing poverty, he wanted to imitate Christ, who was poor, naked, and crucified. In his Rule, he asks that “the brothers should not appropriate anything, neither house, nor place, nor anything else. And as pilgrims and strangers in this world, serving the Lord in poverty and humility, they should go about begging with confidence, and should not be ashamed, because the Lord made himself poor for us in this world.” […]

Polycarp, Christian Martyrs, and Stoic Philosophers: Dying the Good Death
Epictetus and Rufus

Polycarp, Christian Martyrs, and Stoic Philosophers: Dying the Good Death

Did the Christian martyrdoms and the Stoic view towards suicide both reflect the ancient Greek and Roman concern that the virtuous person should die the good death, facing death with courage, not fearing death?
What we are not concerned with is whether the Christian views towards martyrdom affected the Stoic views of suicide, or the reverse, or vice versa. How one influenced the other is both impractical to conjecture and impossible to prove.
We cannot assume that all Stoic philosophers enthusiastically condoned suicide. In the City of God, St Augustine opposed suicide in all cases. The Stoic Seneca obsessed about suicide because he spent his last few retirement years wondering when the evil Emperor Nero would send his sword-wielding soldiers to his estate to insist that he commit suicide. Like St Augustine, the Stoic philosopher Epictetus opposed suicide in most circumstances. […]