Should Euthanasia Be Forbidden? Or Should It Be Routine?
Command 6 Do Not Murder

Should Euthanasia Be Forbidden? Or Should It Be Routine?

Those of us whose years exceed twice-twenty will remember Doctor Death, Jack Kevorkian, who declared: “Dying is not a crime,” and who constructed the Thanatron, or Death Device, whose button his suicidal patients pressed to inject death-delivering drugs into their veins. After Kevorkian’s medical license was revoked, cutting off his deadly drug supply, he constructed the Mercitron gas mask, which dispensed carbon monoxide that his suicidal patients could use to breathe in their last breaths.[1]

The formerly Doctor Jack Kevorkian assisted in over a hundred suicides between 1990 and 1998. Between 1994 and 1997, he was tried four times for murder, with three acquittals and one mistrial. Finally, in 1998, the charges stuck: he was charged and soon convicted of murder, serving eight years of a ten-to-twenty-five-year sentence. […]

Should Morality Trump Theology? Why We Are Not Reflections in Theology and Philosophy
Biblical Interpretation

Does Morality Trump Theology? Why My Channel Is Not Named Reflections in Theology and Philosophy

The main reason why I prefer the word Morality over Theology is that today most people use theology to prove why their denomination is the true religion; and is thus superior to all other denominations, especially if they are converts. However, I am reluctant to condemn this: doesn’t everyone want to cheer their chosen football team? Don’t all fans see their chosen team in the best light, while judging all others who hopefully will be on the losing teams this next season?
Mine is the Mere Christianity of CS Lewis. As an Episcopalian, you can be as Catholic, Orthodox, or Protestant as you want to be, it is the most ecumenical and tolerant of all the denominations, in my experience. […]

Aging

Humorous Yet Serious Reflections on Facing Aging, Retirement, and Death

Epictetus advises us: “When the doctor pays you a visit, don’t be afraid of what he might say, and don’t be overjoyed if he says, ‘You are doing splendidly!’” Keep in mind that ancient doctors were not nearly as effective as doctors are today, who study and are supervised for over a decade before practicing medicine.
Epictetus continues: “Don’t be depressed if your doctor says, ‘You are doing badly.’” What does that mean? “It means that you are close to the separation of the soul from the body. What is there to fear in that? If you are not close now, you are going to be close later, aren’t you? Is the world going to come to an end when you die?”
His students asked him: “What if friends of mine in Rome die?” Epictetus answered, “Well, that is just the death of some mortal beings. Do you really expect to reach old age without seeing the death of any of those you love along the way?” […]

Psalm 1 Law as Gospel
Biblical Interpretation

Psalm 1: The Law as Gospel? Church Fathers, Protestant Reformers, and Jewish Rabbis Comment

Rabbi Joseph Telushkin observes that, rather than describing what a “virtuous person does, the First Psalm describes what a virtuous person avoids: association with the wicked.” The assumption is “that bad companions generally assert a stronger influence than do good ones.” This psalm does not describe the righteous who avoid the wicked as good or wise. Rather, they are described as happy.” […]

Biblical Morality of Deceiving Those Who Suffer From Dementia In Order to Help Them
Biblical Interpretation

Biblical Morality of Deceiving Those Who Suffer From Dementia In Order to Help Them

Often adult children just do not want to lie to their parents. They want to empower them and involve them in the decisions about their care. They expect their parents suffering from dementia to reason with them, and that is impossible.

On rare occasions, you are compelled to tell a white lie for their own good. The commandment is not worded: Do not lie. Rather, it is worded: Do not bear false witness against your neighbor. In part, this reflects the reality that ancient jurisprudence relied heavily on eyewitness testimony, unlike modern jurisprudence that relies more on forensic evidence. […]

Mental Illness, Demons, and Free Will in the Bible and Ancient Israel, Greece, and Rome
Dementia and Alzheimers Disease

Do We Have Free Will? Mental Illness and Demons in the Bible, Church Fathers, and the Ancient World

Did the early Christians believe in free will? Or could demons rob them of their free will; just as dementia and mental illness rob modern patients today? The New Testament does not discuss whether we have free will, it simply accepts that we are subject to forces in the divine realm. Jesus often heals those who have lost their minds, driving out their demons. Also, St Paul in his epistles argues for divine determination, which St Augustine later develops into his doctrine of predestination. […]

St John Climacus on Demons, Blasphemy, and Mental Illness: Ladder of Divine Ascent, Step 23 ½
Ladder of Divine Ascent

St John Climacus on Demons, Blasphemy, and Mental Illness: Ladder of Divine Ascent, Step 23 ½

We reflected on a puzzling section of St John Climacus’ step on his Ladder of Divine Ascent on first vainglory, then mad pride. He ponders how highly arrogant pride can lead to a type of madness that can lead to strange behavior. He wondered: Was this caused by demons? He recounts a puzzling situation where a monk starts cursing loudly in the middle of the Divine Liturgy.
However, our saint is reluctant to make a full-throated attack, as he likely sensed that his formerly devout monk was not in his right mind. When modern readers study this, they may wonder: Could this monk be suffering from Tourette’s syndrome, which involves involuntary cursing? Could this be symptomatic of dementia, or another mental illness or condition? These are the questions we will ponder in today’s reflection. […]

Why Can't the Democrats Campaign on Compassion?
Philosophy

Will Americans Choose Compassion, or Cruelty? Can Democrats Win the Souls of Americans in 2026?

Why did Trump win the last election? Simple: the overwhelming reach of Fox News and their ilk have corrupted our politics, bringing the worst out in everyone. The right-wing-nut media calls what is right wrong, what is wrong right, and pretends that hatefulness is virtuous. For the right, battling wokeness trumps loving your neighbor. […]

Plutarch’s Life of Cicero: Incorruptible Statesman and Stoic Philosopher in a Corrupt Roman Republic
Greek and Roman History

Plutarch’s Life of Cicero: Incorruptible Statesman and Stoic Philosopher in a Corrupt Roman Republic

COMPARING AND CONTRASTING CICERO AND CATO THE YOUNGER
When Cicero served as consul, the top political office in Rome, for a year, he thwarted the Catiline Conspiracy that threatened to overthrow the government. Previously, he served in other important annual offices that often preceded holding the consulship. But like Cato the Younger, Cicero was not a leading figure in the Civil Wars that led to the breakdown of the Roman Republic and the founding of the Roman Empire.
Likewise, Cato the Younger was a prominent senator who also earned renown and a Plutarch biography. Both Cato and Cicero were unique: they were morally incorruptible when blatant, rampant corruption was increasing. As consul, Cicero succumbed to violence when he summarily executed the conspirators without a trial. Although he praised the moral qualities of both, Plutarch offered greater praise for Cato the Younger.
Cicero lived during a transition. Class tensions had resulted in the Agrarian Revolt and Social War when the politics in the Roman Republic became increasingly violent. In Cicero’s youth, General Sulla had marched on Rome with his army, and although his dictatorship was not permanent, he did execute many of his political rivals, setting dangerous precedents. […]

St John Climacus on Mad Pride and Vainglory : Ladder of Divine Ascent, Steps 22-23
Ladder of Divine Ascent

St John Climacus on Mad Pride and Vainglory: Ladder of Divine Ascent, Steps 22-23

What is the difference between vainglory and pride? Today, vainglory is an archaic word that has not been replaced in common usage, so we usually consider them to be synonymous. Although St John Climacus concedes they are similar, except vainglory progresses to mad pride. He examines vainglory in Step 22, and mad pride in Step 23.
Let us compare the definitions:
Step 22.1. “Some like to distinguish vainglory from pride, and to give it a special place and chapter.” “The only difference between them” is like the difference “between a child and a man, between wheat and bread: for the one is the beginning and the other the end.”
Step 22.2. “With regard to its form, vainglory is a change of nature, a perversion of character, a note of blame. With regard to its quality, it is a dissipation of labors, a waste of sweat, a betrayal of treasure, a child of unbelief, the precursor of pride, shipwreck in harbor, an ant on the threshing floor which, though small, has designs upon all one’s labor and fruit. The ant waits for the gathering of the wheat, and vainglory for the gathering of the riches of virtue: for the one loves to steal and the other to squander.” […]