Catholic, Orthodox, Protestant, and Jewish Bibles, Commentaries, and Cultural Backgrounds
Biblical Interpretation

Catholic, Orthodox, Protestant, and Jewish Bible Translations, Commentaries, and Cultural Backgrounds

The eternal spiritual battle is this struggle: Who is going to influence whom? Will the culture influence the church, or will the church influence the culture? If you prefer that the culture would influence your morality, then you can ask Merriam-Webster Dictionary for the cultural definition of Biblical words. If you would rather that the church would influence your morality, then you should ask the Vines Expository Dictionary for the Biblical definition of Biblical words.
Although Vines is a Protestant resource, all Christians can consult its definitions, since it quotes the Scriptures that support their definitions. Another resource is Strong’s Concordance, which tracks where each Greek and Hebrew word appears in the Bible. If necessary, you can discover the Greek word for each word in each verse using an Interlinear Bible.
What is the meaning of the central Christian word for love? Agape and Eros by the Lutheran Theologian Anders Nygren, written between the two World Wars, traces how the Greek words LOVE, agape and eros, evolved from the ancient Greek philosophers and the New Testament until modern days. […]

Biblical Interpretation: How the Ancient World and Modern World Differ
Biblical Interpretation

Biblical Interpretation: How the Ancient World and Modern World Differ

St Augustine did not believe that the Bible was always literally true. He teaches: “It is a wretched slavery which takes the figurative expressions of Scripture in a literal sense,” because the Bible exhorts: “the letter kills, but the spirit gives life.” What does St Augustine mean by figurative? When the Word of God in Scripture does not, “when taken literally, refer either to purity of life or soundness of doctrine, it can be seen as figurative.” St Augustine continues, “Purity of life refers to the Love of God and our love for our neighbor, whereas soundness of doctrine refers to the knowledge of God and our neighbor.”
St Augustine agrees with Origen and many other Church Fathers, that whenever the literal reading of Scriptures, particularly the Old Testament, appears to violate the two-fold Love of God and neighbor, then it must be read allegorically. […]

Psalm 1 Law as Gospel
Biblical Interpretation

Psalm 1: The Law as Gospel? Church Fathers, Protestant Reformers, and Jewish Rabbis Comment

Rabbi Joseph Telushkin observes that, rather than describing what a “virtuous person does, the First Psalm describes what a virtuous person avoids: association with the wicked.” The assumption is “that bad companions generally assert a stronger influence than do good ones.” This psalm does not describe the righteous who avoid the wicked as good or wise. Rather, they are described as happy.” […]

The Hymn Inspired by John I AM the Bread of Life
Hymns and Their Inspirations

The Hymn inspired by John, I Am the Bread of Life, with Commentary by Church Fathers and Reformed Preachers

John Chrysostom teaches us: “Jesus calls this the true bread, not because the miracle of the manna was false, but because it was a type and not the very truth itself.” “After Jesus says, ‘Moses did not give,’ he does not say, ‘I give,’ but says that the Father, and not Moses, gives.”
“When they heard this, the people replied: ‘Give us this bread to eat.’ They still thought it was something material, and they yet expected to satisfy their appetites, and so they quickly ran to him. What does Christ do? Leading them on little by little, he says, ‘The bread of God is he who comes down from heaven and gives life to the world.’” […]

Literature and Myths

Comparing Seven Sleepers’ Saint Golden Legend to Rip Van Winkle, and Edward Gibbons’ Observations

Gibbon wonders what it would be like for eons to pass quickly by while one is asleep, especially for the “two centuries between the reigns of the pagan Decius and the Christian emperor Theodosius the Younger. During this period, the seat of government has been transported from Rome to a new city,” Constantinople, “on the banks of the Thracian Bosphorus,” with a loss of the pagan military spirit. “The throne of the persecuting Decius was filled by a succession of Christian and orthodox princes, who had extirpated the fabulous gods of antiquity. Instead, the public devotion of this new age exalted the saints and martyrs of the Catholic Church on the altars of Diana and Hercules. The union of the Roman Empire was dissolved: its genius was humbled in the dust, and armies of unknown barbarians, issuing from the frozen regions of the North, had established their victorious reign over the fairest provinces of Europe and Africa.” […]

Spiritual Proof That Jesus Lives, The Famous Hymn, He Lives in My Heart
Hymns and Their Inspirations

Spiritual Proof That Jesus Lives, The Famous Hymn: He Lives in My Heart

Bob De Moor, a Christian Reformed pastor, recalled an incident from many decades ago when he was a delegate to his denomination’s convention, where he was assigned to the advisory committee that evaluated which hymns should be included in their hymnal. He remembers:
“The most difficult decision, one we debated endlessly, was whether or not to advise synod to include a perennial favorite hymn, He Lives. Throughout the process, the song had been included, tossed out, reintroduced, and tossed out again. Reason? The closing line in the refrain goes like this: ‘You ask me how I know he lives? He lives within my heart.’”
Bob De Moor continues: “That line was perceived by many to be subjective, basing our belief in the resurrection on our own (subjective) experience rather than on the (objective) Word of God that clearly tells us that Jesus rose. Others argued that the hymn does not actually deny the importance of the objective truth of Scripture, but that it merely highlights the reality that the Holy Spirit also confirms the truth of the resurrection in our personal experience, or in our hearts. But, of course, the song doesn’t actually say that.” […]

Protestantism, Catholicism, Orthodoxy, and Judaism: Which Is True
christianity

Protestantism, Catholicism, Orthodoxy, and Judaism: Which Is True?

We agree with CS Lewis when, in his Preface to Mere Christianity, he states that “the reader should be warned that I offer no help to anyone who is hesitating between two Christian denominations. You will not learn from me whether you ought to become an Anglican, a Methodist, a Presbyterian, or a Roman Catholic.” CS Lewis compares his Mere Christianity to a central hall opening up to many rooms, representative of the various denominations, saying that this hall is a place to wait while you try the different doors.
CS Lewis continues: “There is no mystery of my own position. I am a very ordinary layman of the Church of England, not especially high, nor especially low, nor especially anything else.” […]

Joys of Successful Aging, by Evangelical George Sweeting, Moody Bible Institute
Aging

Joys of Successful Aging, by Evangelical George Sweeting, Moody Bible Institute

George Sweeting writes: “Age adds maturity and richness to life. Age smooths the rough edges of life and adds gentleness and compassion. They say: ‘The older the violin, the sweeter the music.’ Some speak of seniors as ancient, faded, frail, shriveled, senile, withered, wrinkled, and worthless!” I prefer to say seniors are “experienced, dependable, mature, patient, seasoned, steady, wise, tested, survivor, and veteran!” […]

Parable of Lazarus and the Rich Man: Church Fathers, Reformers, and Commentators
Bible Stories and Parables

Parable of Lazarus and the Rich Man: Church Fathers, Reformers, and Commentators

James Boice teaches us: “It is true that the rich man’s riches worked to his hurt, for he lived for those and nothing else. It is hard for the rich to enter heaven, as Jesus said elsewhere in Luke. It is also true that Lazarus’ poverty worked to his spiritual good, for lacking earthly joys and comfort he turned his eyes to heaven and sought divine consolation.”
James Boice remarks on the contrasts in the parable. Spiritually, “the rich man was actually poor, and the poor man was actually rich. This contrast continues after their death: the poor rich man grew poorer, and the rich poor man grew richer.” “The final contrast is between the hopelessness of the rich man’s condition after death and the hopefulness of his condition before. After death there is no possibility of change, but in this life there is.” […]

Faith, Hope, Charity, and Love in CS Lewis’ Mere Christianity: The Theological Virtues
CS Lewis

Faith, Hope, Charity, and Love in CS Lewis’ Mere Christianity: The Theological Virtues

CS Lewis teaches us, “Charity means Love in the Christian sense. But love, in the Christian sense, does not mean an emotion. It is a state not of the feelings but of the will; that state of the will which we have naturally about ourselves and must learn to have about other people.”
“Do not waste time bothering whether you ‘love’ your neighbor; act as if you did.” Be kind to your neighbor, and often you will like and love him more. But if they do not reciprocate, or are openly hostile, love them anyway, and help them if you can. We always find it easier to love, or like, those who are courteous towards us. […]