History

Pope John XXIII Opening Address to Vatican II, and Yves Congar, True and False Reform, Conclusion

Pope John Paul XXIII opens his speech with:
“A positive proof of the Catholic Church’s vitality is furnished by every single council held in the long course of the centuries.” “And now the Church must once more reaffirm that teaching authority of hers which never fails but will endure until the end of time.”
This echoes Congar’s sentiments that true reform must rediscover the ancient traditions of the church, that the moral teachings never change, but history itself does change, and the church must change with history. […]

History

Yves Congar, True and False Reform, Part 2, True Reform by Returning to Tradition

Yves Congar reflects: Who were the successful reformers? Who were the divisive reformers? Successful reformers are those reformers who respect the tradition of the church, whose reforms seek to return the church to its ancient traditions recently forgotten, to return to the ancient sources of the faith. These successful reformers include St Francis of Assisi, and St Thomas Aquinas, and he contrasts them with reformers who broke with the church, including Peter Waldo and Luther, while being careful to acknowledge when these divisive reformers did provide valuable spiritual and practical insights. […]

History

Yves Congar, True and False Reform, Part 1, Finding Common Ground

When Archbishop Angelo Roncalli, the future Pope John XXIII, reflected on this book, he asked, “A reform of the church? Is such a thing really possible?” Yves Congar reflects, What is the role of the church? Is the church the hierarchy in the Curia; or is the church the parishioners in the pews? What are the sacraments? What is the church’s definition of commonly misunderstood concepts, such as infallibility?
This book, along with help by the Holy Spirit, encouraged the pope to call for a church council, and helped set the tone for Vatican II. As Yves Congar teaches us, spiritual reform cannot be a revolution, false reform divides rather than unites. […]

Five Miniute Theology

Should the Books of the Apocrypha Be Included In the Bible?

The Church Fathers differed on what should be included in the Old Testament canon, St Jerome, who had updated the Latin translation of Scriptures in the Vulgate, preferred a narrow canon including only the Hebrew books of the Jewish canon. St Augustine preferred the wider canon which included the deutero-canonical books written in Greek, which are called the Apocrypha by Protestants. St Jerome and St Augustine were contemporaries, they often corresponded with each other. […]

AntiSemitism

Martin Luther, Large Catechism on Decalogue, Do Not Envy, and Anti-Semitism

“You should not covet your neighbor’s house.”
“What does this mean? We should fear and Love God, and so we should not seek by craftiness to gain possession of our neighbor’s inheritance or home, nor to obtain them under pretext of legal right, but be of service and help to him so that he may keep what is his.”

“You shall not cover your neighbor’s wife, or his manservant, or his maidservant, or his ox, or his ass, or anything that is your neighbor’s.”
“What does this mean? We should fear and Love God, and so we should not abduct, estrange, or entice away our neighbor’s wife, servants, or cattle, but encourage them to remain and discharge their duty to him.” […]

Command 8 Do Not Bear False Witness

Martin Luther on Do Not Bear False Witness Against Your Neighbor

Luther starts his Large Catechism commentary on this commandment memorably, “Besides our own body, our wife or husband, and our temporal property, we have one more treasure which is indispensable to us, namely, our honor and good name, for it is intolerable to live among men in public disgrace and contempt.” Our reputation is our most precious possession, more important than baubles and gold, every man wants “to maintain his self-respect before his wife, children, servants, and neighbors.” […]

Morality

Yves Congar, Meaning of Tradition, Blog 2

By abandoning diatribes, by abandoning the proclaiming of anathemas against those who disagree with Catholic doctrine, the post-Vatican II Catholic Church now explicitly believes that both Catholics and Protestants can both attain Salvation through the grace of God and His Son Jesus Christ.  By opening a dialogue, the Church teaches we can learn from both Catholic and Protestant theologies, and this also infers that this encourages study, effort, and dedication.  In the spirit of Vatican II, we should strive to view these as differences of emphasis rather than as differences that divide. […]

Morality

Yves Congar, Meaning of Tradition, Blog 1

The cleric whose writings most influenced the decrees of Vatican II was Yves Congar, including his work on the Meaning of Tradition. He examined what the Church Fathers taught us about tradition throughout Church History, and as expected, since it was not hotly debated until the Reformation, there was a great many teachings on what tradition meant. […]

Morality

St Mark the Ascetic, No Righteousness By Works

We should always search our heart for upright and humble motives. St Mark the Ascetic warns that “some, without keeping the commandments, think they are keeping the faith, while others, keeping the commandments, expect to receive the kingdom as a reward owed to them. Both are deprived of the kingdom.” Our reward lies in our humble obedience, our salvation is our striving to live a more godly life.

Salvation is not a transaction, salvation is not bartering, salvation is a gift by grace, unearned. St Mark the Ascetic teaches us, “when the Scriptures say, ‘God will reward each person according to his works,’ the Scriptures are not saying that works deserve hell or the kingdom, but rather that works are done out of faith or lack of faith in Him. Christ repays each person not as a businessman fulfilling his contracts but as God, our Creator and Redeemer,” out of love for us, not out of bartered obligations. […]