Should Morality Trump Theology? Why We Are Not Reflections in Theology and Philosophy
Biblical Interpretation

Does Morality Trump Theology? Why My Channel Is Not Named Reflections in Theology and Philosophy

The main reason why I prefer the word Morality over Theology is that today most people use theology to prove why their denomination is the true religion; and is thus superior to all other denominations, especially if they are converts. However, I am reluctant to condemn this: doesn’t everyone want to cheer their chosen football team? Don’t all fans see their chosen team in the best light, while judging all others who hopefully will be on the losing teams this next season?
Mine is the Mere Christianity of CS Lewis. As an Episcopalian, you can be as Catholic, Orthodox, or Protestant as you want to be, it is the most ecumenical and tolerant of all the denominations, in my experience. […]

Aging

Humorous Yet Serious Reflections on Facing Aging, Retirement, and Death

Epictetus advises us: “When the doctor pays you a visit, don’t be afraid of what he might say, and don’t be overjoyed if he says, ‘You are doing splendidly!’” Keep in mind that ancient doctors were not nearly as effective as doctors are today, who study and are supervised for over a decade before practicing medicine.
Epictetus continues: “Don’t be depressed if your doctor says, ‘You are doing badly.’” What does that mean? “It means that you are close to the separation of the soul from the body. What is there to fear in that? If you are not close now, you are going to be close later, aren’t you? Is the world going to come to an end when you die?”
His students asked him: “What if friends of mine in Rome die?” Epictetus answered, “Well, that is just the death of some mortal beings. Do you really expect to reach old age without seeing the death of any of those you love along the way?” […]

What Spiritual Advice Can Fathers Suggest at Their Daughter’s Wedding Reception
Marriage and Divorce

What Beneficial Advice Can Fathers Suggest in Their Speech at Their Daughter’s Wedding?

For all our close friendships, and our marriages, we need to ask ourselves: Do we bring out the best in each other? Or, do we bring out the worst in each other? Our marriage should be a monastic calling: our marriage should be for our children. The prospective bride should ask herself the key question: Will he be a good father? Will he be good with our children? We cannot love some and hate others, hatred infects all our relationships. […]

Pope Francis on the Healthy Fear of God
Morality

Pope Francis on the Healthy Fear of God

Referring to the fear of the Lord as an “alarm” that awakens us “to the presence of sin in our lives” and reminds us that one day we will “be held accountable to the just Judge,” the pontiff stated that when we start to sin, this spiritual gift can help direct the faithful back on the right path.” “When a person is not on the right path, he settles himself in evil.” “When he distances himself from God, when he takes advantage of everyone, when he lives attached to money, to vanity, to power or pride, then the holy fear of God draws his attention: You will not be happy like this, this way you will end badly.” […]

Psalm 137: Should We Bash the Babylonian Babies? Spiritual and Historical Interpretations
Biblical Interpretation

Psalm 137: Should We Bash the Babylonian Babies Against the Rocks? Spiritual and Historical Interpretations

Happy shall they be who take your little ones
and dash them against the rock!
Origen was one of the first Church Fathers who interpreted this troublesome verse allegorically, as did St Ambrose, who catechized and baptized the young St Augustine. Origen teaches us that “the little ones of Babylon, which signifies confusion, are those troublesome sinful thoughts that arise in the soul, and one who subdues them by striking their heads against the firm and solid strength of reason and truth, is the person who ‘dashes the little ones against the stones;’ and he is therefore truly blessed.”[2] Likewise, St Ambrose comments that we should “dash all corrupt and filthy thoughts against Christ.” […]

Psalm 71: Encouraging Us In Our Old Age
Biblical Interpretation

Psalm 71: Encouraging Us In Our Old Age

John Calvin speculates that David composed Psalm 71 after experiencing the trauma of losing the life of his son Absalom during his rebellion against him, which was sparked by the favoritism Davis showed towards his newly resented wife, Bathsheba. “The particular reference which David makes to his old age renders this conjecture not improbable.”
If so, this psalm should be a comfort to those who old age is lonelier due to mistakes, miscalculations or misfortunes occurring many years earlier. […]

Psalms 40 and 70: Deliver Both Young and Old from Suffering and Trials
Biblical Interpretation

Psalms 40 and 70: Deliver Both Young and Old from Suffering and Trials

St Ambrose rejoices: “Christ has heard the prayer of his own servants and has brought us out from the pit of misery and from the mire of dregs. We were drowning there; our whole flesh was clinging to the mire, trapped in the whirlpool of our sins. Our soul was powerless to save itself; fallen and ruined as it was by the multiplicity and dreadfulness of our offenses.”
St Ambrose continues: “Christ came to save us from the pit and slime of this world, from the mud and mire of this earth, from this body doomed to death.” “May that rock, which follows those who thirst, confirm the weak and unsteady; may that water never be lacking to those who long for it; and may that firm foundation never be wanting to those in danger of falling.” […]

St Augustine’s On Christian Teaching and JD Vance, Order of Love
Politics

St Augustine’s On Christian Teaching and JD Vance, Order of Love

St Augustine clearly teaches us: “All people should be loved equally. But you cannot do good to all people equally, so you should take particular thought for those who, as if by lot, happen to be particularly close to you in terms of place, time, or any other circumstances.”
St Augustine explains further: “Suppose you have plenty of something which had to be given to someone in need but could not be given to two people, and you met two people,” you could flip a coin for who would receive it. But if one of them was a relative, Jesus would not object if you benefited him. In other words, if your children are starving, you need not share what little food you have with strangers.
Should we love everyone, even our enemies? Definitely, Christians are exhorted to love their enemies. As St Augustine teaches us: “We do not fear our enemies, for they do not take away from us what we love, but we pity them, for they hate us all the more because they are separated from the one we love,” since they are separated from God. […]

St John Chrysostom On Reading Scriptures, Preaching, and Chariot Races
Eastern Church Fathers

St John Chrysostom On Reading Scriptures, Preaching, and Chariot Races

“What are you saying, man? That attending to the Scriptures is not for you, since you are surrounded by a multitude of cares? Rather it is for you more than them. Monks do not need the help of the divine Scriptures as much as those who are involved in many occupations. The monks, who are released from the clamor of the marketplace and have fixed their huts in the wilderness, who own nothing in common with anyone, but practice wisdom in the calm of that quiet life, as if resting in a harbor, enjoy great security; but we, as if tossing in the midst of the sea, driven by a multitude of sins the continuous aid of the Scriptures.” […]

St Basil On Social Justice To the Rich SMALL
Cappodocian Church Fathers

St Basil the Great, On Social Justice, His Homily to the Rich

St Basil speaks to the Rich Young Man: “It is thus evident that you are far from fulfilling the commandment, and that you bear false witness within your own soul that you have loved your neighbor as yourself. Look, the Lord’s offer shows just how distant you are from true love! For it what you say is true, that you have kept from your youth the commandment of love and have given to everyone the same as to yourself, then how did you come by this abundance of wealth?”
“The more you abound in wealth, the more you lack in love. If you had truly loved your neighbor, it would have occurred to you long ago to divest yourself of this wealth. But now your possessions are more a part of you than the members of your own body, and separation from them is as painful as the amputation of one of your limbs.”
St Basis warns the wealthy: If you have “sound judgment, you should should recognize that you have received wealth as a stewardship, and not for your own enjoyment; thus, when you are parted from it, you rejoice as those who relinquish what is not really theirs, instead of becoming downcast like those who are stripped of their own.” […]