Aging

Humorous Yet Serious Reflections on Facing Aging, Retirement, and Death

Epictetus advises us: “When the doctor pays you a visit, don’t be afraid of what he might say, and don’t be overjoyed if he says, ‘You are doing splendidly!’” Keep in mind that ancient doctors were not nearly as effective as doctors are today, who study and are supervised for over a decade before practicing medicine.
Epictetus continues: “Don’t be depressed if your doctor says, ‘You are doing badly.’” What does that mean? “It means that you are close to the separation of the soul from the body. What is there to fear in that? If you are not close now, you are going to be close later, aren’t you? Is the world going to come to an end when you die?”
His students asked him: “What if friends of mine in Rome die?” Epictetus answered, “Well, that is just the death of some mortal beings. Do you really expect to reach old age without seeing the death of any of those you love along the way?” […]

Psalm 1 Law as Gospel
Biblical Interpretation

Psalm 1: The Law as Gospel? Church Fathers, Protestant Reformers, and Jewish Rabbis Comment

Rabbi Joseph Telushkin observes that, rather than describing what a “virtuous person does, the First Psalm describes what a virtuous person avoids: association with the wicked.” The assumption is “that bad companions generally assert a stronger influence than do good ones.” This psalm does not describe the righteous who avoid the wicked as good or wise. Rather, they are described as happy.” […]

Biblical Morality of Deceiving Those Who Suffer From Dementia In Order to Help Them
Biblical Interpretation

Biblical Morality of Deceiving Those Who Suffer From Dementia In Order to Help Them

Often adult children just do not want to lie to their parents. They want to empower them and involve them in the decisions about their care. They expect their parents suffering from dementia to reason with them, and that is impossible.

On rare occasions, you are compelled to tell a white lie for their own good. The commandment is not worded: Do not lie. Rather, it is worded: Do not bear false witness against your neighbor. In part, this reflects the reality that ancient jurisprudence relied heavily on eyewitness testimony, unlike modern jurisprudence that relies more on forensic evidence. […]

Mental Illness, Demons, and Free Will in the Bible and Ancient Israel, Greece, and Rome
Dementia and Alzheimers Disease

Do We Have Free Will? Mental Illness and Demons in the Bible, Church Fathers, and the Ancient World

Did the early Christians believe in free will? Or could demons rob them of their free will; just as dementia and mental illness rob modern patients today? The New Testament does not discuss whether we have free will, it simply accepts that we are subject to forces in the divine realm. Jesus often heals those who have lost their minds, driving out their demons. Also, St Paul in his epistles argues for divine determination, which St Augustine later develops into his doctrine of predestination. […]

St John Climacus on Demons, Blasphemy, and Mental Illness: Ladder of Divine Ascent, Step 23 ½
Ladder of Divine Ascent

St John Climacus on Demons, Blasphemy, and Mental Illness: Ladder of Divine Ascent, Step 23 ½

We reflected on a puzzling section of St John Climacus’ step on his Ladder of Divine Ascent on first vainglory, then mad pride. He ponders how highly arrogant pride can lead to a type of madness that can lead to strange behavior. He wondered: Was this caused by demons? He recounts a puzzling situation where a monk starts cursing loudly in the middle of the Divine Liturgy.
However, our saint is reluctant to make a full-throated attack, as he likely sensed that his formerly devout monk was not in his right mind. When modern readers study this, they may wonder: Could this monk be suffering from Tourette’s syndrome, which involves involuntary cursing? Could this be symptomatic of dementia, or another mental illness or condition? These are the questions we will ponder in today’s reflection. […]

Why Can't the Democrats Campaign on Compassion?
Philosophy

Will Americans Choose Compassion, or Cruelty? Can Democrats Win the Souls of Americans in 2026?

Why did Trump win the last election? Simple: the overwhelming reach of Fox News and their ilk have corrupted our politics, bringing the worst out in everyone. The right-wing-nut media calls what is right wrong, what is wrong right, and pretends that hatefulness is virtuous. For the right, battling wokeness trumps loving your neighbor. […]

Plutarch’s Life of Cicero: Incorruptible Statesman and Stoic Philosopher in a Corrupt Roman Republic
Greek and Roman History

Plutarch’s Life of Cicero: Incorruptible Statesman and Stoic Philosopher in a Corrupt Roman Republic

COMPARING AND CONTRASTING CICERO AND CATO THE YOUNGER
When Cicero served as consul, the top political office in Rome, for a year, he thwarted the Catiline Conspiracy that threatened to overthrow the government. Previously, he served in other important annual offices that often preceded holding the consulship. But like Cato the Younger, Cicero was not a leading figure in the Civil Wars that led to the breakdown of the Roman Republic and the founding of the Roman Empire.
Likewise, Cato the Younger was a prominent senator who also earned renown and a Plutarch biography. Both Cato and Cicero were unique: they were morally incorruptible when blatant, rampant corruption was increasing. As consul, Cicero succumbed to violence when he summarily executed the conspirators without a trial. Although he praised the moral qualities of both, Plutarch offered greater praise for Cato the Younger.
Cicero lived during a transition. Class tensions had resulted in the Agrarian Revolt and Social War when the politics in the Roman Republic became increasingly violent. In Cicero’s youth, General Sulla had marched on Rome with his army, and although his dictatorship was not permanent, he did execute many of his political rivals, setting dangerous precedents. […]

St John Climacus on Mad Pride and Vainglory : Ladder of Divine Ascent, Steps 22-23
Ladder of Divine Ascent

St John Climacus on Mad Pride and Vainglory: Ladder of Divine Ascent, Steps 22-23

What is the difference between vainglory and pride? Today, vainglory is an archaic word that has not been replaced in common usage, so we usually consider them to be synonymous. Although St John Climacus concedes they are similar, except vainglory progresses to mad pride. He examines vainglory in Step 22, and mad pride in Step 23.
Let us compare the definitions:
Step 22.1. “Some like to distinguish vainglory from pride, and to give it a special place and chapter.” “The only difference between them” is like the difference “between a child and a man, between wheat and bread: for the one is the beginning and the other the end.”
Step 22.2. “With regard to its form, vainglory is a change of nature, a perversion of character, a note of blame. With regard to its quality, it is a dissipation of labors, a waste of sweat, a betrayal of treasure, a child of unbelief, the precursor of pride, shipwreck in harbor, an ant on the threshing floor which, though small, has designs upon all one’s labor and fruit. The ant waits for the gathering of the wheat, and vainglory for the gathering of the riches of virtue: for the one loves to steal and the other to squander.” […]

What Spiritual Advice Can Fathers Suggest at Their Daughter’s Wedding Reception
Marriage and Divorce

What Beneficial Advice Can Fathers Suggest in Their Speech at Their Daughter’s Wedding?

For all our close friendships, and our marriages, we need to ask ourselves: Do we bring out the best in each other? Or, do we bring out the worst in each other? Our marriage should be a monastic calling: our marriage should be for our children. The prospective bride should ask herself the key question: Will he be a good father? Will he be good with our children? We cannot love some and hate others, hatred infects all our relationships. […]

FDR’s Inaugural Address and St John Climacus, Ladder of Divine Ascent, on Fear & Cowardice, Step 21
Ladder of Divine Ascent

FDR’s First Inaugural Address and St John Climacus, Ladder of Divine Ascent, on Fear & Cowardice, Step 21

The chapter on fear is both one of the shortest and one of the most puzzling chapters of St John Climacus’ Ladder of Divine Ascent. In part, that is because there are many flavors of fears that spring from our most basal fears: the fear of the dark, the distressing, the dangerous.
More common are those fears that cause us to hesitate. Perhaps we fear what others think of us when we champion the good others do not see. Perhaps we fear rejection and failure. Perhaps we fear that past failures will rob us of future success. Perhaps we fear to do good when we are not encouraged. […]