Pope Leo XIV, Dilexi Te, On Love for the Poor. Is Leo a Woke Pope?
Vatican II

Pope Leo XIV, Dilexi Te, On Love for the Poor. Is Leo a Woke Pope?

Pope Leo XIV teaches us: “Love for the Lord, then, is one with love for the poor” ““This is not a matter of mere human kindness but a revelation: contact with those who are lowly and powerless is a fundamental way of encountering the Lord of history. In the poor, he continues to speak to us.” “Care for the poor was also a great concern of St Francis of Assisi: in the person of a leper, Christ himself embraced Francis and changed his life.”
Pop Leo XIV teaches us: “By embracing poverty, he wanted to imitate Christ, who was poor, naked, and crucified. In his Rule, he asks that “the brothers should not appropriate anything, neither house, nor place, nor anything else. And as pilgrims and strangers in this world, serving the Lord in poverty and humility, they should go about begging with confidence, and should not be ashamed, because the Lord made himself poor for us in this world.” […]

Pope Francis Autobiography SMALL
Modern Catholic Popes

Pope Francis’ Autobiography: Be Compassionate to the Poor and Marginalized

Pope Francis concludes his autobiography: “To learn to live, we must all learn to love. Let us not forget this! This is the most important lesson we can learn, to love, since love conquers all. By loving we can pull down barriers, we can win battles, we can defeat indifference and hate, we can melt and transform hearts.” “A disinterested love can change the world and the course of history. How many things would have gone differently if love and prayer had motivated us, rather than the thirst for power. Remember, the world need prayer more and more!” […]

History

History of the Jesuits

The Jesuits shares with the medieval orders the vows of poverty, chastity, and obedience, but in addition the Jesuits take a fourth vow. O’Malley emphasizes this fourth vow is not a vow of loyalty to the pope, as many think it, but rather the fourth vow is a vow to go on “mission anywhere in the world, to be ready to travel among the Turks, or to the New World, or to the Lutherans, or to any others whether infidels or faithful.” They looked to the pope to send them out on mission, or to the superior general of the Jesuit order. The Jesuits also differed from the older religious orders in that they did not wear a distinctive habit, they did not give up their family name, and they were not be required to meet for group prayer several times a day.

The Jesuits started a modern ministry, the RETREAT, based on Loyola’s major work, the Spiritual Exercises. Weekend retreats today are common, Jesuit retreats can be longer, and are times of self-reflection similar to Loyola’s time of self-reflection when he asked for God’s guidance. Many in the sixteenth century criticized these retreats for under emphasizing the sacramental and penitential life and over emphasizing the direct communication of the individual believer with God, which many felt was a false mysticism. Indeed, Loyola’s Constitutions, the rule for Jesuits, does not prescribe penances or austerities for the brothers. […]

Biblical Interpretation

Biblical Interpretation in the Catholic Church, the 1994 Pontifical Biblical Commission Decree

Historically, the Catholic Church has defended itself from attacks, both real and imagined, from enemies of the faith, and this defensiveness also extended to Biblical studies. The twentieth century saw a relaxing of this defensiveness, culminating in the decree Dei Verbum pronounced by Vatican II, encouraging Catholic scholars to use more modern methods of interpreting the Scriptures, under the guidance of the Vatican office, the Pontifical Biblical Commission. […]