St John of the Cross

Anders Nygren, On Christian Agape-Love and Eros-Love in Gospels and Pauline Epistles
Biblical Interpretation

Anders Nygren, On Christian Agape-Love and Eros-Love in Gospels and Pauline Epistles

Bruce Strom 1

Anders Nygren emphasizes that “Old Testament piety with its devotion to the Law was by no means the external legalism it is often assumed to have been. There was an inward bond that held the godly man to the Law. The righteous felt no sense of external compulsion when confronted by the Law, but a sense of inner solidarity with it. Its observance gave him value and made him acceptable to God. His prevailing mood was expressed in Psalm 1,” the Psalm that sings of Law as Gospel. […]

Lysis, Platonic Dialogue on Love and Friendship, Where Old Men Ogle Boys at the Gymnasium
Philosophy

Lysis, Platonic Dialogue on Love and Friendship, Where Old Men Ogle Boys at the Gymnasium

Bruce Strom 2

SOCRATES asks whether “only good men can be friends with one another? Can true friendship exist between a bad man and either a good man or another bad man?” (214d) The response of St John of the Cross would likely be that friendship with a bad man will draw you further away from the Love of God, poisoning your soul, leading you away from salvation. Friendship with a good man leads you to love and compassion, friendship with a bad men leads you to hatred and cruelty. […]

St Augustine Confessions Books 345
Morality

St Augustine’s Confessions: Manichaeism, NeoPlatonic Philosophy, and Monica’s Prayers, Books 3, 4, and 5

Bruce Strom 5

The Confessions were written soon after St Augustine was drafted to be the co-bishop of Hippo, near Carthage. The Confessions are not only a confession of faith and a confession of sin and sinful longings, but also a mirror into his soul, exploring his innermost motivations, and thus are included in many introductory psychology courses as one of the first explorations of our subconscious drives. The style is unique, Bishop Augustine addresses his Confessions as a prayer to God, addressing God directly, imbedding verses of Scripture and the Psalms directly into his Confessions as he writes these words on his soul. […]

Ladder Of Divine Ascent Step 4 Obedience
Ladder of Divine Ascent

Ladder of Divine Ascent, St John Climacus, Rung 4 on Obedience

Bruce Strom 2

Obedience precedes repentance in the Ladder of Divine Ascent. Without obedience, there is no repentance. With repentance comes obedience. When we sinned, we did not obey; now we repent, and obey. It is interesting that in the Decalogue the commandment of honor our father and our mother, and all those in authority, connects the commands to Love God with all our heart and with all of our soul and with all of our everything to the commands to love our neighbor as ourselves.

Step 4.3 As John Climacus teaches us, in obedience we renounce our desires, what we want, what we need: “Obedience is unquestioning movement, voluntary death, a life free of curiosity, carefree danger, unprepared defense before God, fearlessness of death, a safe voyage, a sleeper’s progress. Obedience is the tomb of the will and the resurrection of humility.” […]

Philosophy

Xenophon and Plato, Socratic Dialogue, Symposium, Divine and Noble Love, Part 2

Bruce Strom 0

Both of these commandments are the Divine Love that Plato describes in the Symposium. Like the country song suggests, If you don’t love your neighbor, you don’t Love God. As we learned from St John of the Cross, if our love for our neighbor or our love does not increase in us our Love of God, then it is not love at all. Which means that you cannot talk about two types of love, one mortal, one divine, as do the speakers like Agathon in the Symposium, though you could talk about love and lust, love being unselfish, and lust being selfish, caring only about yourself, not caring about the well-being of your partner or friend. […]

Catholic Middle Ages and Beyond

St John of the Cross, Dark Night of the Soul, Seven Capital Sins and Best Type of Close Friend

Bruce Strom 0

Before you can truly deepen your interior life of prayer and communion with God, you must first purify your soul by combating your spiritual capital vices, strengthening your inner virtues, which are revealed by how you think of your neighbor, what you say about your neighbor, how you act towards your neighbor, and how eagerly you seek to forgive and overlook the shortcomings of your neighbor. […]