Sparta was the city-state that dominated the Peloponnese, the region that is separated from Athens and the rest of Greece by the narrow Isthmus at Corinth, and without that isthmus it would be an island to itself. Sparta was a traditional and conservative agricultural society that was not welcoming to foreigners, other than aristocratic guest-friends. […]
One detail about the passers-by does stand out: they were religious, devoted to the worship of God: a priest and a Levite. This detail should not be overlooked. It shows that belief in God and the worship of God are not enough to ensure that we are actually living in a way pleasing to God. […]
There are some really heart-breaking situations involving abortion. Should abortion be allowed if the mother’s and/or the baby’s life is in danger? Should abortion be allowed in case of rape or incest? Should abortion be permitted if it is likely the mother would otherwise commit suicide? Should abortion be permitted to reduce the number of deaths caused by botched abortions by coat hangers or Lysol? […]
St Augustine’s memorable reflection on our question appear in his Confessions, which is really one of the first testimonials. St Augustine tells us the story of Victorinus, a philosopher who studies the Gospels and the Church Fathers but declines to attend services, asking “Do the walls of the Church make you a Christian?” Victorinus was a learned man, an erudite pagan Platonic philosopher, the Word of the Lord spoke directly to him from the page, perhaps he felt intellectually superior to many simple Christians he knew.
In the words of St Augustine, in his studies Victorinus became “resolute, he was seized by the fear that Christ might deny him before the holy angels if he was too faint-hearted to acknowledge Christ before men, and he felt himself guilty of a great crime in being ashamed of the sacraments instituted by the Word of God in his lowly state.” […]
In this blog we will reflect on the Pulitzer Prize winning book by Douglas Blackmon, Slavery by Another Name, with the subtitle, The Re-Enslavement of Black Americans from the Civil War to World War II. This book documents both on an individual level and historically how the convict labor system worked in the Deep South. These convict labor camps were often every bit as brutal as the Siberian gulag labor camps in Russia under Stalin, in both systems many of the prisoners died from overwork, neglect, abuse, and starvation. […]
How does WEB Dubois start his essay on the life of Alexander Crummell? By how he confronted the temptations and doubts that faced all talented black men in a time when whites could not comprehend that a black man could actually be a true intellectual, that he could think independently of his white overlords. WEB starts his essay, “This is the history of a human heart, the tale of a black boy who” “struggled with life that he might know the world and know himself,” fulfilling the instructions written on the Temple of Delphi so many millennia ago. […]
Both of these commandments are the Divine Love that Plato describes in the Symposium. Like the country song suggests, If you don’t love your neighbor, you don’t Love God. As we learned from St John of the Cross, if our love for our neighbor or our love does not increase in us our Love of God, then it is not love at all. Which means that you cannot talk about two types of love, one mortal, one divine, as do the speakers like Agathon in the Symposium, though you could talk about love and lust, love being unselfish, and lust being selfish, caring only about yourself, not caring about the well-being of your partner or friend. […]
When reading these dialogues, keep in mind that the speeches by the guests preceding Socrates are either simplistic or flawed, or both, and they often describe sensual love, which can be partially noble, which are contrasted to the purely noble and Divine Love described by Socrates. […]
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