FDR’s Inaugural Address and St John Climacus, Ladder of Divine Ascent, on Fear & Cowardice, Step 21
Ladder of Divine Ascent

FDR’s First Inaugural Address and St John Climacus, Ladder of Divine Ascent, on Fear & Cowardice, Step 21

The chapter on fear is both one of the shortest and one of the most puzzling chapters of St John Climacus’ Ladder of Divine Ascent. In part, that is because there are many flavors of fears that spring from our most basal fears: the fear of the dark, the distressing, the dangerous.
More common are those fears that cause us to hesitate. Perhaps we fear what others think of us when we champion the good others do not see. Perhaps we fear rejection and failure. Perhaps we fear that past failures will rob us of future success. Perhaps we fear to do good when we are not encouraged. […]

Polycarp, Christian Martyrs, and Stoic Philosophers: Dying the Good Death
Epictetus and Rufus

Polycarp, Christian Martyrs, and Stoic Philosophers: Dying the Good Death

Did the Christian martyrdoms and the Stoic view towards suicide both reflect the ancient Greek and Roman concern that the virtuous person should die the good death, facing death with courage, not fearing death?
What we are not concerned with is whether the Christian views towards martyrdom affected the Stoic views of suicide, or the reverse, or vice versa. How one influenced the other is both impractical to conjecture and impossible to prove.
We cannot assume that all Stoic philosophers enthusiastically condoned suicide. In the City of God, St Augustine opposed suicide in all cases. The Stoic Seneca obsessed about suicide because he spent his last few retirement years wondering when the evil Emperor Nero would send his sword-wielding soldiers to his estate to insist that he commit suicide. Like St Augustine, the Stoic philosopher Epictetus opposed suicide in most circumstances. […]