We know that Trump, Mussolini, and Hitler could easily fill stadiums full of boisterous, enthusiastic supporters. Are we being fair when we compare Trump to Hitler and Mussolini? […]
The war softened the hearts of many Germans. One German remembers shopping during the time of the brutal Allied bombing of Berlin, the “shopkeeper was talking to another customer whom she knew and said, ‘This is the punishment for what we’ve done to the Jews.’ And she dared to say that much, although I was a stranger in her shop.” […]
The Fascist movements in Italy and Germany came to power with assistance by large gangs of fascist thugs who bullied, beat up, and sometimes murdered their opponents. These fascist thugs were drawn from the millions of veterans of the bloody fighting in the tranches of World War I. After assuming dictatorial powers Mussolini promised the Pope that he would reign in his thugs, but this was a promise he never fully kept, in part because these fascist gangs were hard to control, in part because he wanted to remind the Pope who was really in charge, who alone could rein in the gangs. […]
The danger of such a narrow view of the single issue politics of abortion is apparent when we review the history of the only anti-abortion, pro-Catholic regime in France after the French Revolution, the fascist regime of Vichy France that collaborated with the conquering Nazis. The leaders of this pro-Catholic Vichy regime were also deeply anti-Semitic and cooperated with the Germans to persecute the Jews from the earliest days of the regime. The Vichy regime was also deeply xenophobic in its immigration policies. Communism was the mortal enemy of the Christian faith; many Catholics saw fascists as allies in their struggles against communism. […]
Hitler’s Nazi regime in Germany was an incredibly brutal regime. We must ask, Were Brave Protests Ever Successful in Nazi Germany?
The answer is a surprising YES, sometimes brave protests against one of the most evil regime in modern times were successful and did cause the Nazi state to retreat from its brutal policies. […]
Many Christians are confused about what spiritual warfare means, but the definition of spiritual warfare in a relatively free modern society is simple: the spiritual battle is an eternal contest of who is going to influence whom. Will Christians push back on the godless influences surrounding them, slightly improving the virtues of those who they meet? Or will Christians allow the godless influences surrounding them to corrupt their love for their neighbor? Will their politics increase in them their love for their neighbor, or will their politics decrease their compassion for the poor, the sick, the immigrant, the unemployed, the imprisoned, the elderly, and those who do not look like them? […]
Sparta was the city-state that dominated the Peloponnese, the region that is separated from Athens and the rest of Greece by the narrow Isthmus at Corinth, and without that isthmus it would be an island to itself. Sparta was a traditional and conservative agricultural society that was not welcoming to foreigners, other than aristocratic guest-friends. […]
In this blog we will reflect on the Pulitzer Prize winning book by Douglas Blackmon, Slavery by Another Name, with the subtitle, The Re-Enslavement of Black Americans from the Civil War to World War II. This book documents both on an individual level and historically how the convict labor system worked in the Deep South. These convict labor camps were often every bit as brutal as the Siberian gulag labor camps in Russia under Stalin, in both systems many of the prisoners died from overwork, neglect, abuse, and starvation. […]
How does WEB Dubois start his essay on the life of Alexander Crummell? By how he confronted the temptations and doubts that faced all talented black men in a time when whites could not comprehend that a black man could actually be a true intellectual, that he could think independently of his white overlords. WEB starts his essay, “This is the history of a human heart, the tale of a black boy who” “struggled with life that he might know the world and know himself,” fulfilling the instructions written on the Temple of Delphi so many millennia ago. […]
After the end of the Peloponnesian Wars, the victorious Spartan commander Lysander insisted that, as part of the terms of peace, the Athenians set up an aristocracy under the rule of the Thirty Tyrants. Although the previous tyrants in the sixth century BC were benevolent tyrants, the Thirty were Tyrants of the worst kind, dominated by the vicious Critias, a tyranny that quickly descended into an orgy of bloodshed directed first against their enemies, and then against their fellow aristocrats so they could seize their property. This misrule preceded the reestablishment of the Radical Democracy of Athens, and the events of the Thirty Tyrants cast a long shadow over Athenian history and the Platonic dialogues. […]
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