Sparta was the city-state that dominated the Peloponnese, the region that is separated from Athens and the rest of Greece by the narrow Isthmus at Corinth, and without that isthmus it would be an island to itself. Sparta was a traditional and conservative agricultural society that was not welcoming to foreigners, other than aristocratic guest-friends. […]
After the end of the Peloponnesian Wars, the victorious Spartan commander Lysander insisted that, as part of the terms of peace, the Athenians set up an aristocracy under the rule of the Thirty Tyrants. Although the previous tyrants in the sixth century BC were benevolent tyrants, the Thirty were Tyrants of the worst kind, dominated by the vicious Critias, a tyranny that quickly descended into an orgy of bloodshed directed first against their enemies, and then against their fellow aristocrats so they could seize their property. This misrule preceded the reestablishment of the Radical Democracy of Athens, and the events of the Thirty Tyrants cast a long shadow over Athenian history and the Platonic dialogues. […]
Lysander was appointed as the Spartan naval commander near the end of the war. He was both an effective military leader and an able diplomat, negotiating Persian assistance from Cyrus the Younger in building and funding the fleet of triremes that would check Alcibiades and the generals who succeeded him, eventually winning the Peloponnesian Wars. We will consult Plutarch’s Life of Lysander, and also Thucydides and Xenophon, since Thucydides’ history ends soon after the Oligarchic coup, where it is picked up by Xenophon. […]
Thucydides quotes the comic playwrights who say that regarding Alcibiades, the Athenians Love Him, Hate Him, and Can’t Do Without Him. During the war, he first advises the Athenians, then the Spartans, then the Persians, then he advises and leads the Athenians again, and everyone who takes his advice is successful in the war, but he manages to irritate so many Greeks and, after the war ends, is eventually slain by the Persians and Spartans. […]
We cannot improve on Will Durant’s summary of this ignoble defeat:
“The disaster broke the spirit of Athens. Nearly half the citizen body was enslaved or dead; half the women of the citizen class were widows, and their children were orphans.”
With modern scholarship, Professor Kenneth Harl estimates that only a quarter to a third of the male citizens of Athens were lost at Syracuse, which makes more sense, but is still a devastating blow. […]
Although many people in Athens and Sparta were opposed to the Peace of Nicias, and definitely most Spartan allies opposed the peace, many Athenians and Spartans were weary of war, so the peace did somewhat hold for six years. The play “Peace” by Aristophanes won second prize at the Dionysian Festival just a few days before the ratification of the Peace of Nicias, it celebrates the peace and a return to the idyllic life in the countryside. This play, the Peace, reflects the yearning of many Greeks for peace at last. […]
After the death of Pericles, no popular leader arose that was able to dominate the Assembly like Pericles, which meant that it was impossible to follow a consistently stable wartime policy. Instead, Thucydides described a series of orators call demagogues. Pericles was the last Assembly orator who was also a general, he was elected to be a general for a dozen yearlong terms, in this war generals had to fight long campaigns and we unable to constantly address the Assembly, which led to the rise of the demagogue orators, who were often more interested in promoting polices that were popular with the people, and themselves, rather than promoting policies that would benefit the state. […]
Thucydides draws out moral lessons from the history and speeches of the Revolt of Mytilene, the Revolution at Corcyra, and the Melian Dialogue. […]
Why did the Ionian Greeks reject the Spartan leadership under the Pausanius, and why did they plead for Athens to take up the liberation of the Asian Greek colonies from the Persians, leading to the founding of the Delian League? Simply put, the Delian allies were impressed by both the military acumen and integrity of the two Athenian generals Aristides the Just, and Cimon. Also, the Spartans embarrassed Cimon, who sought to reconcile Athens and Sparta, which contributed to the outbreak of the Peloponnesian Wars. […]
This is second video and blog where we examine both history and Plutarch’s moral biographies of the key Athenian leaders before and in the first years of the war. In the first video we reflected on Pericles and his reforms leading to the Radical Democracy of Athens in the years […]
Copyright 2017
