Ladder of Divine Ascent, SMALL Steps 6,7, 13
Ladder of Divine Ascent

Ladder of Divine Ascent, Remembrance of Death, Joy Making Mourning, and Despondency, Steps 6,7, & 13

St John Climacus continues:
Step 6.3. “Fear of death” “comes from disobedience, but trembling at death is a sign of unrepented sins.” Those who fear death the most are the disobedient who live only to party, who live for today, who live for themselves, and do not live for others, they are the unrepentant who tremble at death’s gates. Even “Christ fears death, but does not tremble,” so He can show us that he is both God and man.
Step 6.24. “It is impossible, someone says, impossible to spend the present day devoutly unless we regard it as the last of our whole life.” […]

Biblical Interpretation

Blessed Are the Poor, Woe to the Rich, and Other Woke Compassionate Bible Verses

Among the Church Fathers, St Ambrose teaches us,
“Blessed are the poor. Not all the poor are blessed, for poverty is neutral. The poor can be either good or evil,” unless he is the blessed pauper described by Proverbs 19:22, “’A righteous poor man is better than a rich liar.’ Blessed is the poor man in whom the prince of this world finds nothing. Blessed is the poor man who is like that poor Man who, although he was rich, became poor for our sake,” […]

Biblical Interpretation

Do Christians Need To Go To Church? Which Type of Church Should You Attend?

St Augustine’s memorable reflection on our question appear in his Confessions, which is really one of the first testimonials. St Augustine tells us the story of Victorinus, a philosopher who studies the Gospels and the Church Fathers but declines to attend services, asking “Do the walls of the Church make you a Christian?” Victorinus was a learned man, an erudite pagan Platonic philosopher, the Word of the Lord spoke directly to him from the page, perhaps he felt intellectually superior to many simple Christians he knew.

In the words of St Augustine, in his studies Victorinus became “resolute, he was seized by the fear that Christ might deny him before the holy angels if he was too faint-hearted to acknowledge Christ before men, and he felt himself guilty of a great crime in being ashamed of the sacraments instituted by the Word of God in his lowly state.” […]

Hillel and Jesus

More Stories and Sayings of Hillel and Shammai

Once Hillel’s wife had finished preparing a meal for Hillel and a guest, when a “poor man came by, stood at Hillel’s doorway, and said, ‘I am scheduled to marry today and have no provisions whatsoever.’ Hearing that, Hillel’s wife took the entire mean and gave it to the poor man. Then she kneaded fresh dough, cooked another pot of stew, and when it was ready, placed it before Hillel and his guest. Hillel asked, ‘My dear, why did you not bring it out sooner?’ She told him what happened. He said, ‘My dear, in asking about the delay, I meant to judge you not on the scale of guilt but on the scale of merit, because I was certain that everything you did, you did for the sake of Heaven.’” […]

Hillel and Jesus

Hillel and Jesus, Reflections on Rabbi Telushkin’s Observations

We can benefit from pondering Rabbi Telushkin’s discussion on the differences between Hillel and Jesus in his book on Hillel, which are really his views on the differences between Christianity and Judaism. IMHO these differences are more cultural than spiritual, spiritually these are differences in emphasis.

One major difference is while Jesus places a great emphasis on prayer, Hillel emphasizes studying the Torah. “For Hillel, study is essential for knowing and fulfilling your religious obligations, because virtue is not achieved through good intentions alone.” […]

Hillel and Jesus

Comparing Hillel and Shammai to Jesus

There was an incident involving a Gentile who came before Shammai and requested:
“Convert me to Judaism on condition that you will teach me the entire Torah while I stand on one foot.”
Shammai pushed the man away with the building rod he was holding.
Undeterred, the man then came before Hillel with the same request.
Hillel said to him, “That which is hateful unto you, do not do unto your neighbor. This is the whole Torah; all the rest is commentary. Now, go and study.” […]