Erasmus In Praise of Folly
Catholic Middle Ages and Beyond

Erasmus, Luther’s Predecessor, The Praise of Folly

Folly reminds us of the tension between the vulgar and the devout. “The pious, since they aim primarily at what is almost alien to the crass senses, are numbed and stunned by the sensual. In contrast, the ordinary person gravitates towards them.” Thus, many negligent people value bodily sensations such as “sex, love of food, sleep, anger, pride, and envy. The pious wage a constant war against these urges, whereas the vulgar crowd considers that without them life has no real existence.” […]

History

Ratzinger Report, by Future Pope Benedict XVI, Preparing for Catholic Catechism

Cardinal Ratzinger teaches us: “Every council that bears fruit must be followed by a wave of holiness. Thus it was after Trent, and it achieved its aim of real reform for this reason. Salvation for the Church comes from within her,” not solely “from the decrees of the hierarchy. Whether Vatican II and its results will be considered as a luminous period of Church history will depend upon all the Catholics who are called to give it life. As Pope John Paul II said in his commemoration of Charles Borromeo in Milan, ‘the Church of today does not need any new reformers, the Church needs new saints.’” […]

History

Pope John XXIII Opening Address to Vatican II, and Yves Congar, True and False Reform, Conclusion

Pope John Paul XXIII opens his speech with:
“A positive proof of the Catholic Church’s vitality is furnished by every single council held in the long course of the centuries.” “And now the Church must once more reaffirm that teaching authority of hers which never fails but will endure until the end of time.”
This echoes Congar’s sentiments that true reform must rediscover the ancient traditions of the church, that the moral teachings never change, but history itself does change, and the church must change with history. […]

History

Yves Congar, True and False Reform, Part 2, True Reform by Returning to Tradition

Yves Congar reflects: Who were the successful reformers? Who were the divisive reformers? Successful reformers are those reformers who respect the tradition of the church, whose reforms seek to return the church to its ancient traditions recently forgotten, to return to the ancient sources of the faith. These successful reformers include St Francis of Assisi, and St Thomas Aquinas, and he contrasts them with reformers who broke with the church, including Peter Waldo and Luther, while being careful to acknowledge when these divisive reformers did provide valuable spiritual and practical insights. […]

History

Yves Congar, True and False Reform, Part 1, Finding Common Ground

When Archbishop Angelo Roncalli, the future Pope John XXIII, reflected on this book, he asked, “A reform of the church? Is such a thing really possible?” Yves Congar reflects, What is the role of the church? Is the church the hierarchy in the Curia; or is the church the parishioners in the pews? What are the sacraments? What is the church’s definition of commonly misunderstood concepts, such as infallibility?
This book, along with help by the Holy Spirit, encouraged the pope to call for a church council, and helped set the tone for Vatican II. As Yves Congar teaches us, spiritual reform cannot be a revolution, false reform divides rather than unites. […]

History

What Happened at Vatican II, Embracing Democracy and Modernity

Pope Benedict once said that both the supporters and opponents of the Second Vatican Council have one characteristic in common, and that is, most of them have never read the decrees or the history of Vatican II and are ignorant of the actual teachings of the council. His solution was to draft the Catholic Catechism, but unfortunately, nobody reads that either. […]

Book Reviews and Miscellaneous

Book Reviews, Reform Councils of Trent and Vatican II, and Vatican I

IMHO, you cannot truly understand the modern Catholic Church without reading William O’Malley’s histories of Trent and Vatican II. O’Malley argues that Vatican II restated the theology of Trent, countering the notion that Trent was a reactionary rather than a reforming council. This polemic view of Trent was influenced by the fact that the Vatican had closed the archives of the Trent Council until early in the twentieth century. […]

Five Miniute Theology

Should the Books of the Apocrypha Be Included In the Bible?

The Church Fathers differed on what should be included in the Old Testament canon, St Jerome, who had updated the Latin translation of Scriptures in the Vulgate, preferred a narrow canon including only the Hebrew books of the Jewish canon. St Augustine preferred the wider canon which included the deutero-canonical books written in Greek, which are called the Apocrypha by Protestants. St Jerome and St Augustine were contemporaries, they often corresponded with each other. […]

AntiSemitism

Vatican II Declaration on Freedom of Religion, Embracing Democracy, Rejecting Fascism

The Church Fathers of Vatican II believed that the Catholic guarantee of Religious Liberty was crucial for regaining the respect of many believers and the modern world.  History had evolved so that the Catholic Church was not on the side of truth regarding religious liberty.  From ancient times the Catholic Church was supported first by the Roman emperors starting with Constantine, and then the royalty of medieval Europe, but the absolute monarchies had all disappeared, giving way to dictators and republics, some of which were constitutional monarchies.  The Jacobism of the French Revolution and its grandchild communism were the enemies of the church, and the church supported fascism to combat communism.  World War II totally discredited fascism, now the Catholic Church saw democracy as the bulwark opposing communism, and religious liberty was a cornerstone for democracy. […]

Morality

Yves Congar, Meaning of Tradition, Blog 2

By abandoning diatribes, by abandoning the proclaiming of anathemas against those who disagree with Catholic doctrine, the post-Vatican II Catholic Church now explicitly believes that both Catholics and Protestants can both attain Salvation through the grace of God and His Son Jesus Christ.  By opening a dialogue, the Church teaches we can learn from both Catholic and Protestant theologies, and this also infers that this encourages study, effort, and dedication.  In the spirit of Vatican II, we should strive to view these as differences of emphasis rather than as differences that divide. […]