St Augustine had many of the same questions that we hear atheists and agnostics raise today, such as: How can intelligent and sophisticated men believe in superstitions about an Almighty God? How can God be Almighty when sin has such a hold in the world? What is the nature of evil? […]
Archbishop Ratzinger teaches us that “this psalm from the wisdom tradition shows the straits of faith that comes from the absence of earthly success. When you stand on the side of God, you do not necessarily stand on the side of success.” “When the psalmist stands in before God, in the presence of God, he grasps the ultimate insignificance of material wealth and success and recognizes what is truly necessary and what brings salvation.” […]
Vatican II marks a shift in the Church’s attitude towards the modern secular world. Gone are the anathemas of the Council of Trent and many other councils that condemn those who may disagree with the teachings of the church, instead Vatican II seeks dialogue with the modern world in with a pastoral rather than a condemning attitude. The Vatican II decree on religious freedom announced that democracy and freedom of religion and conscience were the friends of the church, that a totalitarian form of government could never be a trustworthy friend of the Catholic or Christian Church. […]
How should we, as Christians, approach moral problems? This is similar to a related question; How should we interpret the Scriptures and Church teaching to guide us to live a godly life? St Augustine, in his seminal work, On Christian Teaching, or On Christian Doctrine, teaches us that “whoever thinks he understands the Holy Scriptures,” “but interprets them in a way that does not build up this two-fold Love of God and love of neighbor, does not truly understand the Scriptures.” […]
One detail about the passers-by does stand out: they were religious, devoted to the worship of God: a priest and a Levite. This detail should not be overlooked. It shows that belief in God and the worship of God are not enough to ensure that we are actually living in a way pleasing to God. […]
There are some really heart-breaking situations involving abortion. Should abortion be allowed if the mother’s and/or the baby’s life is in danger? Should abortion be allowed in case of rape or incest? Should abortion be permitted if it is likely the mother would otherwise commit suicide? Should abortion be permitted to reduce the number of deaths caused by botched abortions by coat hangers or Lysol? […]
These are book reviews on the Decalogue, or Ten Commandments. Our first sources are the Lutheran and Catholic Catechisms, they discuss each of the Ten Commandments. Pope Benedict, aka Cardinal Ratzinger when footnotes for the sources used in the Catechism between the eastern and western church fathers, which means that this is an excellent study program for the writings of the Church Fathers for both the Catholic and Orthodox religious traditions. […]
Luther starts his Large Catechism commentary on this commandment memorably, “Besides our own body, our wife or husband, and our temporal property, we have one more treasure which is indispensable to us, namely, our honor and good name, for it is intolerable to live among men in public disgrace and contempt.” Our reputation is our most precious possession, more important than baubles and gold, every man wants “to maintain his self-respect before his wife, children, servants, and neighbors.” […]
St Augustine teaches us, “there is a difference between lying and being a liar. A man may tell a lie unwittingly; but a liar loves to lie, and inhabits in his mind the delight of lying.” […]
Day after day Father Tolton was seen coming in or out of the shacks, the rat-infested hovels and tenement houses. He listened compassionately to complaints of unemployment, desertion, injustice, depravity. Father Tolton knew how to bring hope and comfort to the sick and dying; he knew how to mitigate human suffering and sorrow because eh himself had experienced the lash of the slave driver as well as the lash of the white man’s tongue. […]
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