Catholic, Orthodox, Protestant, and Jewish Bibles, Commentaries, and Cultural Backgrounds
Biblical Interpretation

Catholic, Orthodox, Protestant, and Jewish Bible Translations, Commentaries, and Cultural Backgrounds

The eternal spiritual battle is this struggle: Who is going to influence whom? Will the culture influence the church, or will the church influence the culture? If you prefer that the culture would influence your morality, then you can ask Merriam-Webster Dictionary for the cultural definition of Biblical words. If you would rather that the church would influence your morality, then you should ask the Vines Expository Dictionary for the Biblical definition of Biblical words.
Although Vines is a Protestant resource, all Christians can consult its definitions, since it quotes the Scriptures that support their definitions. Another resource is Strong’s Concordance, which tracks where each Greek and Hebrew word appears in the Bible. If necessary, you can discover the Greek word for each word in each verse using an Interlinear Bible.
What is the meaning of the central Christian word for love? Agape and Eros by the Lutheran Theologian Anders Nygren, written between the two World Wars, traces how the Greek words LOVE, agape and eros, evolved from the ancient Greek philosophers and the New Testament until modern days. […]

Biblical Interpretation: How the Ancient World and Modern World Differ
Biblical Interpretation

Biblical Interpretation: How the Ancient World and Modern World Differ

St Augustine did not believe that the Bible was always literally true. He teaches: “It is a wretched slavery which takes the figurative expressions of Scripture in a literal sense,” because the Bible exhorts: “the letter kills, but the spirit gives life.” What does St Augustine mean by figurative? When the Word of God in Scripture does not, “when taken literally, refer either to purity of life or soundness of doctrine, it can be seen as figurative.” St Augustine continues, “Purity of life refers to the Love of God and our love for our neighbor, whereas soundness of doctrine refers to the knowledge of God and our neighbor.”
St Augustine agrees with Origen and many other Church Fathers, that whenever the literal reading of Scriptures, particularly the Old Testament, appears to violate the two-fold Love of God and neighbor, then it must be read allegorically. […]

Does the Dobbs Abortion Decision Endanger Lives? Obstetricians Facing Moral and Legal Dilemmas
Abortion

Does the Dobbs Abortion Decision Endanger Lives? Obstetricians Facing Moral and Legal Dilemmas

Is the opposite of pro-life, pro-death? Does everyone who is pro-choice ENJOY KILLING BABIES?
Another related question is, Will those who do not support a radical pro-life, no abortion under any circumstances, BURN IN HELL? This is a meme that totally ignores compassion, that refuses to believe that those considering abortion have real life-changing problems they are facing.
What liberals often do not realize is that the phrase “pro-choice” strikes at the core of religious beliefs, the term “pro-compassion” is a better narrative, a better message. The phrase “pro-choice” implies to a devout believer that there is no absolute truth, that there is no God who represents absolute morality, but that every man can formulate what is right and wrong in their own eyes, that moral truth is relative. […]

Martin Luther, Do Not Steal, Lutheran Catechisms, and German Peasants' Revolt
Command 7 Do Not Steal

Martin Luther, Do Not Steal, Lutheran Catechisms, and German Peasants’ Revolt

Luther concludes by restating the positive and negative forms of the commandment, noting that tolerating theft by others by doing nothing also is a moral violation. “On one hand, we are forbidden to do our neighbor any injury or wrong in any way imaginable, whether by damaging, withholding, or interfering with his possession and property. We are not even to consent to or permit such a thing but are rather to avert and prevent it. On the other hand, we are commanded to promote and further our neighbor’s interests, and when he suffers want, we are to help, share, and lend to both friends and foes.” […]

Decalogue: Do Not Slander, Catholic Catechism 2465-2503, and St Thomas Aquinas
Command 8 Do Not Bear False Witness

Decalogue: Do Not Slander, Catholic Catechism and St Thomas Aquinas CCC 2465-2503

The Eight Commandment in the Catholic Catechism exhorts, “You shall not bear false witness against your neighbor.” Many people shorten this commandment to, You shall not lie, and although lying is usually sinful, this is a shallow understanding of this commandment. The positive form of the commandment is we should guard the reputation of our neighbor, it is possible to slander someone while speaking the truth about them. Gossip can be harmful whether it is truthful or not. […]

Summary of St Augustine’s Confessions of Faith and Repentance
Morality

Summary of St Augustine’s Confessions of Faith and Repentance

The Confessions are both a testimonial and a prayer. St Augustine tells us how he embraced Christianity after he was active in the Manichean sect, a New Age dualistic system where good and evil competed more or less evenly, and where Jesus was totally divine without a trace of mortality. St Augustine had many of the same questions that we hear atheists and agnostics raise today, such as: How can intelligent and sophisticated men believe in superstitions about an Almighty God? How can God be Almighty when sin has such a hold in the world? What is the nature of evil? […]

Confessions Genesis Books 11 - 13
Morality

St Augustine’s Confessions, Creation in Genesis, Manicheism, and Pagan Myths, Books 11 Through 13

How can the light shine in our lives? St Augustine prays, “since your Spirit moved over the waters, your mercy did not abandon us in our misery. You said, ‘Let there be light.’ You also said, ‘Repent; for the kingdom of heaven is at hand.’ You told us to repent. You commanded light to be made.” So, to St Augustine, repentance is light. […]

St Augustine Confessions Book 10
Morality

St Augustine’s Confessions: On Soul, Mind, Memory, Stoicism, Salvation, and True Happiness, Book 10

St Augustine is my favorite Catholic saint because in every major work he explicitly states that the foundation of the Christian faith is the two-fold Love of God, and love of neighbor, where we love our neighbors as ourselves. In Book 10 St Augustine prays to God that “you want us not only to Love you, but also to love our neighbor,” and he repeats this in other books of the Confessions. St Augustine prays to God: “Give me the grace to do as you command, and command me to do as you will!” […]

Prayer of St Franics and Brother Giles SMALL
Lives of Saints

Who Was the Author of the Prayer of St Francis? Sayings of Brother Giles

We can say definitely that the Prayer of St Francis was not actually written by St Francis, it first appeared in the December 1912 issue of the French Catholic publication, La Clochette. Quite likely it was penned by the founding editor, Father Esther Bouquerel. Around 1918, it was printed without attribution on the back side of a holy card with a painting of St Francis. Someone then reprinted it in an English translation in 1927, innocently misattributing it to St Francis. Archbishop Francis Spellman printed millions of copies of the prayer during World War II, and it was read into the Congressional Record. […]

St Augustine’s Confessions, His Conversion, Baptism, St Monica’s Death, and Philosophy, Books 8 & 9
Morality

St Augustine’s Confessions, His Conversion, Baptism, St Monica’s Death, and Philosophy, Books 8 & 9

Baptism and confession in ancient Rome were very viewed much more seriously in the ancient world than they are today, as the Christian persecutions were in living memory. St Augustine was baptized in the year 387 while the former Emperor Constantine the Great started favoring Christianity in the year 312, putting to an end the vicious persecution of Christians under the preceding Emperor Diocletian, which was only seventy-five years ago.

Although the severe Diocletian persecutions were fading into history, many Christians had parents or grandparents who suffered and martyred for their Christian faith. There was a strong feeling among the Christians that they needed to be serious about baptism, that committing mortal sins after baptism could endanger their immortal soul. Constantine was baptized on his deathbed since he feared damnation for those enemies that were killed on the battlefield. Monica had delayed her son’s baptism because she was not sure he could repent of the inevitable sins teenagers with raging hormones would commit, and he declined to be baptized until he left the Manichean heresy in his middle age. Many Christians in the time of St Augustine desired to be as serious about their faith as the martyrs were about the faith that they sacrificed their life for.

This explains Augustine’s anxieties as he prepares himself for the challenge of living as perfect a Christian life as possible after his baptism. His anxiety was that he could not control his passions, a common concern in a Roman world so deeply influenced by Stoic philosophy. St Augustine tells us several conversion stories that were shared with him before his own conversion story. […]