Meno, a Platonic Dialogue. Why did Xenophon Despise Meno?
Philosophy

Meno, a Socratic Dialogue. Why Did Xenophon and Plato Despise Meno? How Did Meno Die?

Xenophon, in Robin Waterfield’s translation, remembers:
“It was obvious that Meno longed to be rich; he wanted military command because it would bring him a greater share of the spoils, he wanted prestige because it would help him increase his wealth, and he wanted to be on good terms with the most powerful men because then he could avoid being punished for his crimes.”
Xenophon continues, “Meno thought that the quickest way for him to achieve his goals was to use perjury, lies, and deceit. In his opinion, openness and truthfulness were synonyms for stupidity. He evidently felt no affection for anyone, and if he claimed to be somebody’s friend it soon became clear that he was trying to sabotage him.”
Xenophon said that “Meno was frightened of people he found breaking promises and committing crimes, because he regarded them as well protected, and he tried to exploit people who were moral and honest because he regarded them as weak.” […]

Platonic Dialogue: Protagoras and Socrates Debate: Can Virtue Be Taught?
Philosophy

Platonic Dialogue: Protagoras and Socrates Debate: Can Virtue Be Taught?

Socrates wants his students to think for themselves, so we cannot assume that Socrates really believes that virtue cannot be taught. After all, at the end of the dialogue, Socrates asserts that true knowledge leads to virtue. Perhaps he seeks to dissuade the youths in Athens from studying under the Sophists, who claim to be able to teach anything, for a fee, a generous fee, of course.
What example comes to mind if we assert that virtue can be taught? We need to go no further than the Book of Judges, which is filled with horrible stories that atheists love to parade as proof that God is not a loving god. We must keep in mind the constant theme of the Book of Judges: Everyone in Israel did what was right IN HIS OWN EYES. Which is the slogan of the Sophists. […]

The Sophist Protagoras in Plato’s Dialogues, His Biography and Fragments of His Works
Philosophy

The Sophist Protagoras in Plato’s Dialogues, His Biography and Fragments of His Works

Protagoras begins one of his works with “Man is the measure of all things, of things that are, that they are, and of things that are not, that they are not.”
The ancient author Sextus Empiricus also quotes this fragment, continuing the quote from Protagoras: “And for this reason he posits only what appears to the individual, thus introducing relativity.”  “What Protagoras states then is this–that matter is in flux,” “and the senses are transformed and altered according to the times of life and to all other conditions of the bodies.” […]

Greek and Roman History

Summary of the Peloponnesian Wars Between Athens and Sparta

Why study the Peloponnesian wars? One main reason is: You cannot understand the Platonic dialogues without first understanding the history of the Peloponnesian Wars, because so many of the leading figures of this period are referenced in the Platonic dialogues, and we can learn many moral lessons from the war, which changed the Greek city-states forever.
The history of the war includes many interesting personalities, including Pericles, the founder of the radical democracy of Athens who died in the first years of the war, and Alcibiades, the ladies’ man and charismatic personality who was a leader of all three sides of the antagonists of the war, and we have the Spartan general Lysander who spared Athens from destruction when she lost the war. […]

Five Minute History

How Did Confessing Christians Tolerate Hitler? Excerpts From Post-War Interviews

The war softened the hearts of many Germans. One German remembers shopping during the time of the brutal Allied bombing of Berlin, the “shopkeeper was talking to another customer whom she knew and said, ‘This is the punishment for what we’ve done to the Jews.’ And she dared to say that much, although I was a stranger in her shop.” […]

Five Minute History

WWII Lessons: What Happens When Politicians Promote Violence? Comparing Mussolini and Hitler to Trump

The Fascist movements in Italy and Germany came to power with assistance by large gangs of fascist thugs who bullied, beat up, and sometimes murdered their opponents. These fascist thugs were drawn from the millions of veterans of the bloody fighting in the tranches of World War I. After assuming dictatorial powers Mussolini promised the Pope that he would reign in his thugs, but this was a promise he never fully kept, in part because these fascist gangs were hard to control, in part because he wanted to remind the Pope who was really in charge, who alone could rein in the gangs. […]

Greek and Roman History

Aristophanes’ Comedy on the Peace of Nicias, Peloponnesian Wars

Although many people in Athens and Sparta were opposed to the Peace of Nicias, and definitely most Spartan allies opposed the peace, many Athenians and Spartans were weary of war, so the peace did somewhat hold for six years. The play “Peace” by Aristophanes won second prize at the Dionysian Festival just a few days before the ratification of the Peace of Nicias, it celebrates the peace and a return to the idyllic life in the countryside. This play, the Peace, reflects the yearning of many Greeks for peace at last. […]

Greek and Roman History

Pondering the Death of Socrates in Xenophon, Plato, and Aristophanes

These works on the trial and execution of Socrates by Xenophon and Plato testify to their anger at the citizens of Athens for condemning their gadfly teacher and friend. Xenophon and Plato also show their anger at Socrates for the hubris and arrogance displayed in full force in his trial speech and his sentencing speech. They want to remind us that just as the Homeric heroes of the battle of Troy showed their hubris at the battlefield, so too did their hero Socrates show hubris in the public courtroom of Athens. […]

Philosophy

Socrates, Aristophanes and The Clouds, Capitol Riots, Georgia, and the Big Lie

Many millennia ago there was another injustice when a five-hundred person jury convicted Socrates to death, and in his trial Socrates felt compelled to protest to the jurors that he was not the same Socrates as the miscreant Socrates lampooned by the Athenian comedian Aristophanes in his play “The Clouds.” […]