What are we taught by our teachers? Sticks and stones will break my bones, but words will never hurt me. Except that this is not true, St Nicodemus teaches us that King David, in his Psalms, feared slander more than sticks and stones, and for good reason, for words harm our reputation, which sticks and stones can never touch. Wounds heal, but suspicions linger. […]
St John Climacus wrote the Ladder of Divine Ascent as a handbook for monks living the monastic life, cut off from the world, in the isolation of the Egyptian desert monasteries, in a world before global communications where the monk could easily call his family on the monastery phone. In […]
Cardinal Ratzinger teaches us: “Every council that bears fruit must be followed by a wave of holiness. Thus it was after Trent, and it achieved its aim of real reform for this reason. Salvation for the Church comes from within her,” not solely “from the decrees of the hierarchy. Whether Vatican II and its results will be considered as a luminous period of Church history will depend upon all the Catholics who are called to give it life. As Pope John Paul II said in his commemoration of Charles Borromeo in Milan, ‘the Church of today does not need any new reformers, the Church needs new saints.’” […]
Penance is what Christians do; Christians repent. Unfortunately, many secular media interpreted these gestures by Pope Benedict as an admission of personal guilt.
During this time Cardinal Ratzinger confessed, “The greatest persecution of the Church comes not from her enemies without but arises from sin within the Church.” “The Church has a deep need to relearn penance, to accept purification, to learn forgiveness on the one hand, but also the need for justice.”
The media can be unfair at times. Pope Benedict XVI said that “we must be grateful for every disclosure. The truth, combined with love rightly understood, is primary. The media could not have reported these incidents had there not been evil in the Church herself.” […]
Archbishop Ratzinger teaches us that “this psalm from the wisdom tradition shows the straits of faith that comes from the absence of earthly success. When you stand on the side of God, you do not necessarily stand on the side of success.” “When the psalmist stands in before God, in the presence of God, he grasps the ultimate insignificance of material wealth and success and recognizes what is truly necessary and what brings salvation.” […]
Among the Church Fathers, St Ambrose teaches us,
“Blessed are the poor. Not all the poor are blessed, for poverty is neutral. The poor can be either good or evil,” unless he is the blessed pauper described by Proverbs 19:22, “’A righteous poor man is better than a rich liar.’ Blessed is the poor man in whom the prince of this world finds nothing. Blessed is the poor man who is like that poor Man who, although he was rich, became poor for our sake,” […]
How should we, as Christians, approach moral problems? This is similar to a related question; How should we interpret the Scriptures and Church teaching to guide us to live a godly life? St Augustine, in his seminal work, On Christian Teaching, or On Christian Doctrine, teaches us that “whoever thinks he understands the Holy Scriptures,” “but interprets them in a way that does not build up this two-fold Love of God and love of neighbor, does not truly understand the Scriptures.” […]
One detail about the passers-by does stand out: they were religious, devoted to the worship of God: a priest and a Levite. This detail should not be overlooked. It shows that belief in God and the worship of God are not enough to ensure that we are actually living in a way pleasing to God. […]
There are some really heart-breaking situations involving abortion. Should abortion be allowed if the mother’s and/or the baby’s life is in danger? Should abortion be allowed in case of rape or incest? Should abortion be permitted if it is likely the mother would otherwise commit suicide? Should abortion be permitted to reduce the number of deaths caused by botched abortions by coat hangers or Lysol? […]
St Augustine’s memorable reflection on our question appear in his Confessions, which is really one of the first testimonials. St Augustine tells us the story of Victorinus, a philosopher who studies the Gospels and the Church Fathers but declines to attend services, asking “Do the walls of the Church make you a Christian?” Victorinus was a learned man, an erudite pagan Platonic philosopher, the Word of the Lord spoke directly to him from the page, perhaps he felt intellectually superior to many simple Christians he knew.
In the words of St Augustine, in his studies Victorinus became “resolute, he was seized by the fear that Christ might deny him before the holy angels if he was too faint-hearted to acknowledge Christ before men, and he felt himself guilty of a great crime in being ashamed of the sacraments instituted by the Word of God in his lowly state.” […]
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