Command 8 Do Not Bear False Witness

The Decalogue in the Torah, Blog 6, Do Not Bear False Witness Against Your Neighbor

A common misconception is that this Commandment only forbids us to lie. However, this Mitzvah goes deeper. Not only should we not destroy the reputation of our neighbor, we should also guard the reputation of our neighbor like we should build a parapet on our roof. Not only does this Mitzvah forbid us to lie, it also forbids us from telling the truth in a mean and heartless and cruel manner. […]

Command 8 Do Not Bear False Witness

Dr Laura and Her Rabbi on Not Bearing False Witness Against Your Neighbor

Dr Laura bemoans how the tangled web of the lies we weave is dragging us down, how “people expect politicians, lawyers, lobbyists, advocates, journalists, talk-show hosts, and anyone else in the public view will lie if it serves their purpose.” Even when the often-malicious gossip that they spread to millions of viewers has an element of truth, these celebrities can totally destroy someone’s reputation and even life. Indeed, our acceptance of this twisting of the truth leads to the “disappearance of common social courtesies to the prevalence of vulgar and vicious radio and television programming, from disrespect for traditional sexual and marital mores to the ever-growing cynicism about the potential of goodness to survive anywhere.”

Dr Laura bemoans how commonly people give false testimony to win their case in court. We think that if we suffer no immediate consequences, like lightning bolts, that nobody notices our lying, that it is quite okay. “Americans tend to assume that whatever deficiencies our system has, they largely are not a result of corruption, but rather due to judges and juries who are too soft, or racial prejudice, or insufficient concerns for the rights of victims.” “It is remarkable that we can be proud of our judicial system in spite” of how often we lie under oath.

Dr Laura tells us how horribly the lives of her listeners and others have been ruined by lies and slander. These damaging slanderers include the husband who lies about working late but is really out drinking and carousing with his buddies and maybe flirting with the women at the bar. They include the incredibly cruel lies told in custody battles, false reports of child abuse that harm both spouse and child. She tells how digging up possibly non-existent stories of childhood abuse decades in the past can destroy families. She also has stories of less destructive lies that enable to steal time and money from our employers or our neighbors. […]

Hillel and Jesus

More Stories and Sayings of Hillel and Shammai

Once Hillel’s wife had finished preparing a meal for Hillel and a guest, when a “poor man came by, stood at Hillel’s doorway, and said, ‘I am scheduled to marry today and have no provisions whatsoever.’ Hearing that, Hillel’s wife took the entire mean and gave it to the poor man. Then she kneaded fresh dough, cooked another pot of stew, and when it was ready, placed it before Hillel and his guest. Hillel asked, ‘My dear, why did you not bring it out sooner?’ She told him what happened. He said, ‘My dear, in asking about the delay, I meant to judge you not on the scale of guilt but on the scale of merit, because I was certain that everything you did, you did for the sake of Heaven.’” […]

Early Church Writing

St Justin Martyr, Dialogue With Trypho the Jew on Circumcision and Jesus

When the debate begins, the first question Trypho asks is about circumcision, which was a major stumbling block for Christian converts in the early days of the Church, when many converts were confused on whether they first needed to convert to Judaism before becoming Christian.  Converting to Judaism meant you had to be circumcised.  St Paul in his Epistles famously reassures his Gentile converts that they only needed to be circumcised in their heart.  Not only did Christian converts not need to be circumcised; it was wrong to require that converts be circumcised, and he is quite strident in his exhortations in Galatians in particular. […]

Command 9&10 Do Not Envy

The Decalogue in the Torah, Blog 5, Coveting Tempts You To Harm Your Neighbor

Why does Rambam list these Mitzvoth thus? Is it because Exodus precedes Deuteronomy? This is not a good answer, for when studying Torah we should always favor the interpretation that draws us to Love Adonoy more intensely. Maybe Rambam is suggesting that coveting followed quickly by trying to buy your neighbor’s possessions is bad enough, but laying awake at night desiring and dreaming of your neighbor’s property is far worse. Coveting is perverse idolatry. Coveting counts here for coveting, the looking and the desiring, always precedes adultery. […]

Command 9&10 Do Not Envy

The Decalogue in the Torah, Blog 4, Coveting: The Sin That Leads To Many Other Sins

The Mitzvah against coveting appears in slightly different form in Exodus and Deuteronomy. In Exodus you are forbidden to covet your neighbor’s house, and you are forbidden to covet his wife. In Deuteronomy you are forbidden to covet your neighbor’s wife, and are forbidden to desire his house. In Deuteronomy you cannot covet his field, and in both versions you cannot covet or desire his slaves, his ox, his donkey, or anything else that is his neighbor. If the tablets were written today, your neighbor’s car would probably be on the list. Ramban suggests that coveting your neighbor’s wife is listed first in Deuteronomy because it is the greatest sin of all. Coveting your neighbor’s husband is just as much a sin. […]

Command 5 Do Not Adulter

The Decalogue in the Torah, Blog 3: Does the Torah Condone Divorce?

The attitude of the Torah towards divorce can be gleaned from the very words the Torah uses to describe G_d, blessed is He, whose Name is so holy usually it is rendered in the Torah as either Adonoy the merciful, or Elohim the just. Elohim may get angry, but Elohim rarely speaks to judge, it is always Adonoy the merciful who speaks. Elohim the just may visit justice to the third and fourth generations of those who hate Him, but Adonoy the merciful remembers those who Love him for thousands of generations. If Adonoy is so quick to be merciful to us, why should would not be as quick to be merciful to those whose lives we affect, particularly those close to us, our loved ones, our family? […]

Judaism

The Decalogue in the Torah, Blog 2, How One Sin Can Lead to Many More, Up to a Perfect 10

The Decalogue is symmetrical. The commandments to Love G_d with all of your heart and with all of your soul and with all of your possessions are mirrored in the commandments to love your neighbor as yourself. If you steal, murder, or adulter today, yesterday you coveted that which was not yours and could never properly be yours. Coveting is wanting. Coveting is looking. Looking, if not sinful, and it is sinful, is inviting sin to cross under our doorposts. […]