Greek Stoic and Cynic Philosophers: My Favorite Sayings
Greek Philosophy

Greek Stoic and Cynic Philosophers: My Favorite Maxims: Heraclitus, Antisthenes, Diogenes, and Zeno

Diogenes was an exile in Athens who wanted to study under Antisthenes. Although Antisthenes threatened him with his staff, Diogenes was obstinate, he wanted to be his student, he shouted, “Strike, for you’ll not find wood hard enough to keep me away from you, as long as I think you have something to say.”
Diogenes noticed a mouse scurrying about in Athens, and he decided that, like the mouse, he would not be concerned about where he lived, so he lived in a tub, a large earthenware pot in the marketplace. When he saw a boy drinking water with his hands, he threw away the cup he owned, and later he threw away his bowl. He went barefoot even in the winter, his possessions consisted of a cloak and what he could carry in a knapsack.
Once, when traveling, he was captured by pirates and sold to a man who employed him to raise his sons to follow Cynic Philosophy. When his friends offered to ransom him from slavery, he refused, saying that “lions are not the slaves of those who feed them; it is the feeders, rather, who are the lions’ slaves. For fear is the mark of a slave, and wild beasts make men fearful.” […]

St Neilos the Ascetic, Philokalia
Morality

St Neilos on Ascetic Discourses in the Philokalia

St Neilos contrasts the holy men “who live for the soul alone, turning away from the body and its wants,” the holy men who have no need to flatter the wealthy because they live simply, to those of us who, “instead of courageously struggling against our difficulties, come fawning to the wealthy, like puppies wagging their tails in the hope of being tossed a bare bone or some crumbs. To get what we want, we can them benefactors and protectors of Christians, attributing every virtue to them, even though they may be utterly wicked.” […]

Greek Philosophy

Diogenese on the Greek Stoic, Zeno of Citium

Zeno speculates that “God is a living being, immortal, rational, perfect in happiness, immune to anything evil, exercising forethought for the cosmos and all it contains.  But he is not of human shape.  He is the craftsman of all things, both generally and in that particular part of him that pervades everything, and which is called by many names in accordance with all his various powers.” […]