Why study the Peloponnesian Wars? Simple, you cannot understand Greek philosophy and history without studying these wars. Socrates lived through and fought in these wars and was tried and executed after these wars. Many dialogues respond to issues and questions raised by these wars. […]
Since we seek to draw moral lessons from history, we favor the Lives of Great Greeks and Romans by Plutarch. […]
Homer’s Odyssey depict the deep Greek past where might makes right, where brave soldiers fight for justice, where grievances and murders are settled by blood feuds. As Greek emerged from its Dark Ages in the seventh century, the Greeks in Athens sought to establish a more systematic system of justice with laws governing the state. Draco was appointed by the ruling aristocracy to be a lawmaker to codify new laws to replace justice by feuds, now the Senate of the Areopagus would hear cases of homicide. […]
Was Epicureanism a cult? Or perhaps we should ask, was Epicureanism like a philosophical fraternity? One prominent scholar, AA Long, suggests that Epicurus’ school of philosophy was more a philosophical community centering on personal friendship than it was a formal school of philosophy. Many ancient philosophers wrote about the virtues of friendship, but the virtues of friendship are core to the Epicurean experience, and the Epicureans sought pleasure through their friendships. This community was egalitarian, it was one of the few in ancient world that admitted women and slaves, and in his letters, Epicurus expresses deep affection for his friends and followers. AA Long says this, “those who committed themselves to Epicurus we not so much students ‘reading for a course’ as men and women dedicated to a certain style of life.” […]
Epicurus would have been horrified by the sex, drugs, and rock and roll culture of the sixties. Baird and Kaufmann describe his beliefs thus: “Epicurus declares that pleasure is the highest good, though some pleasures are unnatural and unnecessary. In contrast to modern understanding of the word epicurean, Epicurus opposed exotic meals and profuse consumption. Such indulgences never bring permanent pleasure and frequently lead to its opposite: pain. Instead Epicurus advocates enjoying only the ‘natural’ pleasures – those most likely to lead to contentment and repose.” […]
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