Summarizing his life, Cassius Dio tells us that Marcus Aurelius “did not display many feats of physical prowess; yet he had developed his body from a very weak one to one capable of the greatest endurance. Most of his life he devoted to beneficence, and that was the reason, perhaps, for his erecting a temple to Beneficence on the Capitol.” […]
What can we learn from reflecting on the surviving fragments of Heraclitus, the Pre-Socratic Philosopher? Many of his pithy sayings inspired the later Cynic and Stoic Philosophers, and the Church Fathers, including Clement of Alexandria and Hippolytus of Rome. These sayings by Heraclitus include: “God is day and night, winter […]
Why study the Peloponnesian wars? One main reason is: You cannot understand the Platonic dialogues without first understanding the history of the Peloponnesian Wars, because so many of the leading figures of this period are referenced in the Platonic dialogues, and we can learn many moral lessons from the war, which changed the Greek city-states forever.
The history of the war includes many interesting personalities, including Pericles, the founder of the radical democracy of Athens who died in the first years of the war, and Alcibiades, the ladies’ man and charismatic personality who was a leader of all three sides of the antagonists of the war, and we have the Spartan general Lysander who spared Athens from destruction when she lost the war. […]
Seizing women for marriage was part of many ancient cultures. When in war a particularly hated city-state was conquered, it was common practice to slaughter the military age men and enslave the women and children, and many of the women would be enslaved as concubines. Early in the Peloponnesian Wars, Thucydides tells us the dramatic of how first the Athenian Assembly condemned the city-state of Mytilene to this fate, then changed their mind the next day, and how a furiously rowed trireme bearing this good news beat the previous day’s trireme just in the nick of time, saving the city of Mytilene!
Thucydides also tells of the siege of the Melians, whose men were executed, and her women and children sold into slavery at the hands of the Athenians late in the war, and how the Athenians worried they would suffer the same fate when they lost the war to Sparta. […]
Sparta was the city-state that dominated the Peloponnese, the region that is separated from Athens and the rest of Greece by the narrow Isthmus at Corinth, and without that isthmus it would be an island to itself. Sparta was a traditional and conservative agricultural society that was not welcoming to foreigners, other than aristocratic guest-friends. […]
After the end of the Peloponnesian Wars, the victorious Spartan commander Lysander insisted that, as part of the terms of peace, the Athenians set up an aristocracy under the rule of the Thirty Tyrants. Although the previous tyrants in the sixth century BC were benevolent tyrants, the Thirty were Tyrants of the worst kind, dominated by the vicious Critias, a tyranny that quickly descended into an orgy of bloodshed directed first against their enemies, and then against their fellow aristocrats so they could seize their property. This misrule preceded the reestablishment of the Radical Democracy of Athens, and the events of the Thirty Tyrants cast a long shadow over Athenian history and the Platonic dialogues. […]
We cannot improve on Will Durant’s summary of this ignoble defeat:
“The disaster broke the spirit of Athens. Nearly half the citizen body was enslaved or dead; half the women of the citizen class were widows, and their children were orphans.”
With modern scholarship, Professor Kenneth Harl estimates that only a quarter to a third of the male citizens of Athens were lost at Syracuse, which makes more sense, but is still a devastating blow. […]
After the death of Pericles, no popular leader arose that was able to dominate the Assembly like Pericles, which meant that it was impossible to follow a consistently stable wartime policy. Instead, Thucydides described a series of orators call demagogues. Pericles was the last Assembly orator who was also a general, he was elected to be a general for a dozen yearlong terms, in this war generals had to fight long campaigns and we unable to constantly address the Assembly, which led to the rise of the demagogue orators, who were often more interested in promoting polices that were popular with the people, and themselves, rather than promoting policies that would benefit the state. […]
Why did the Ionian Greeks reject the Spartan leadership under the Pausanius, and why did they plead for Athens to take up the liberation of the Asian Greek colonies from the Persians, leading to the founding of the Delian League? Simply put, the Delian allies were impressed by both the military acumen and integrity of the two Athenian generals Aristides the Just, and Cimon. Also, the Spartans embarrassed Cimon, who sought to reconcile Athens and Sparta, which contributed to the outbreak of the Peloponnesian Wars. […]
This is second video and blog where we examine both history and Plutarch’s moral biographies of the key Athenian leaders before and in the first years of the war. In the first video we reflected on Pericles and his reforms leading to the Radical Democracy of Athens in the years […]
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