Greek and Roman History

Spartan Women, Marriage, Family Life and Sayings, From Plutarch’s Life of Lycurgus

Seizing women for marriage was part of many ancient cultures. When in war a particularly hated city-state was conquered, it was common practice to slaughter the military age men and enslave the women and children, and many of the women would be enslaved as concubines. Early in the Peloponnesian Wars, Thucydides tells us the dramatic of how first the Athenian Assembly condemned the city-state of Mytilene to this fate, then changed their mind the next day, and how a furiously rowed trireme bearing this good news beat the previous day’s trireme just in the nick of time, saving the city of Mytilene!

Thucydides also tells of the siege of the Melians, whose men were executed, and her women and children sold into slavery at the hands of the Athenians late in the war, and how the Athenians worried they would suffer the same fate when they lost the war to Sparta. […]

Greek and Roman History

Unique Spartan Warrior Culture and History, Plutarch’s Life of Lycurgus, Lawgiver of Sparta

Sparta was the city-state that dominated the Peloponnese, the region that is separated from Athens and the rest of Greece by the narrow Isthmus at Corinth, and without that isthmus it would be an island to itself. Sparta was a traditional and conservative agricultural society that was not welcoming to foreigners, other than aristocratic guest-friends. […]

Philosophy

Xenophon and Plato, Socratic Dialogue, Symposium, Divine and Noble Love, Part 2

Both of these commandments are the Divine Love that Plato describes in the Symposium. Like the country song suggests, If you don’t love your neighbor, you don’t Love God. As we learned from St John of the Cross, if our love for our neighbor or our love does not increase in us our Love of God, then it is not love at all. Which means that you cannot talk about two types of love, one mortal, one divine, as do the speakers like Agathon in the Symposium, though you could talk about love and lust, love being unselfish, and lust being selfish, caring only about yourself, not caring about the well-being of your partner or friend. […]

Bible Stories and Parables

Elisha Cures Naaman of Leprosy, Not With Mighty Deeds, But By Simply Washing in the Jordan

Naaman, in the story, is not asked to perform mighty deeds by Elisha, as befits an ancient warrior and hero, but rather to perform the rather simple task of washing in the shallow, muddy Jordan River.

Ancient readers living in their ancient warrior culture would pick up on this contrast immediately, but modern readers often totally miss it. Which makes this one of my favorite stories, since one of the themes of this channel is that, when interpreting the Old Testament stories, you must always remember that most ancient peoples lived in a warrior culture much like that of the Iliad, where life was uncertain, when armies could appear over the horizon, slaughter all the men of military age, and enslave the women and children. […]

Catholic Middle Ages and Beyond

St John of the Cross, Dark Night of the Soul, Seven Capital Sins and Best Type of Close Friend

Before you can truly deepen your interior life of prayer and communion with God, you must first purify your soul by combating your spiritual capital vices, strengthening your inner virtues, which are revealed by how you think of your neighbor, what you say about your neighbor, how you act towards your neighbor, and how eagerly you seek to forgive and overlook the shortcomings of your neighbor. […]

AntiSemitism

Our Reflections on Morality, Philosophy, and History: Ancient and Modern Classics

To a Stoic Philosopher, the question of Theodicy, or why God permits bad things to happen to good people, why God permits suffering, is simply absurd. The fact is, we do suffer, we will face injustices, we will suffer illnesses and death, and the rain falls on both the good man and the bad man. God will not shield us from suffering and injustice, but God will provide us with the strength to endure the challenges of this life. […]

History

Ordinary Life and Justice in Ancient Athens, Rome, and Israel

The ancient world is very different from the modern world. We in the modern world view life is sacred, today we expect our children to survive until old age, because modern medicine ensures a long healthy life to most of us. If I had lived in the ancient world, I would have died as a teenager from appendicitis. In the ancient world, parents often did not name their children until they were a few weeks old due to the high infant mortality rate. Only half of children survived to adulthood, some scholars estimate that only one in ten survived to a ripe old age.
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