Roman Stoic Philosopher Seneca on Aging, Retirement, and Death
Aging

Roman Stoic Philosopher Seneca on Old Age and Retirement

Seneca faces old age and death as only a Stoic could. “Old age is a time of life that is weary rather than crushed.” Nevertheless, I am thankful, “for age has not damaged my mind, though I feel its effects on my constitution. Only my vices” “have reached senility; my mind is strong,” “it is alert,” “it declares that old age is when it blooms.” “My mind bids me to consider how much this peace of mind and moderation of character I owe to wisdom and how much to my time of life; it bids me to distinguish carefully what I cannot do and what I do not want to do.” “There is only one chain that binds us to life, and that is the love of life.” […]

Classical Christian Psychologist Paul Tournier on Old Age, Death, and Faith
Aging

Classical Christian Psychologist Paul Tournier on Old Age, Death, and Faith

Tournier reminds us that we may experience many successes, but as we grow older, “success retreats, and escapes us, it is limited, unfulfilled.” “When one comes to the end, a man’s life is nothing much.” “Professional life is over, and it finishes unfinished. This is a prefiguration of death, in which the whole of life will finish it, too, being unfinished. That is the dramatic contradiction of death.” Quoting Robert Mehl: “An end, but not a fulfilment, that is the face of death.” […]

JRR Tolkien’s Lord of the Rings: How Was It Influenced by Nordic Mythology and Catholicism
History

JRR Tolkien’s Lord of the Rings: Was It Influenced by Nordic Mythology, Homer’s Iliad, and Catholicism?

What inspirations did JRR Tolkien draw from for his best-selling series The Lord of the Rings, and the Hobbit? Like his friend CS Lewis, Tolkien was an English Professor specializing in medieval and ancient literature and languages. When CS Lewis was contemplating whether to return to his Episcopalian roots, abandoning his youthful agnostic views, Tolkien argued that he should convert to Catholicism. CS Lewis resisted these pleas. IMHO, though CS Lewis was conducive to Catholicism, and may have even confessed his sins to a priest, he likely thought he would be more effective evangelizing through his books as an Episcopalian.
Both JRR Tolkien and CS Lewis fought in the trenches in France as British soldiers during World War I, they both lost many friends who fought beside them: they both experienced the horrors of war. Both were too old to serve in World War II, but this struggle against the evils of Naziism directly influenced CS Lewis’ Mere Christianity and Tolkien’s Lord of the Rings, both released shortly after the war. […]

St John Chrysostom, Voltaire, and Leibniz Ask: Why Would a Loving God Permit Earthquakes?
Early Church Writing

St John Chrysostom, Voltaire, and Leibniz Ask: Why Would a Loving God Permit Earthquakes?

Theodicy is the term that Gottfried Leibniz coined in 1710 to describe this so-called problem of how an Almighty God permits suffering in the world.[1] The famed textual critic Bart Ehrman describes how he lost his faith over his concern about Theodicy in his book, On God’s Problem: Why We Suffer. As he points out, different books of the Bible answer this question differently. Many of the prophets, like St John Chrysostom, proclaim that natural disasters are often punishment meted out because we do not take care of the widows, orphans, and the poor.
On the other hand, in the Book of Job God does not give a reason for Job’s suffering, instead asking if Job can fathom the purposes of any of God’s inscrutable actions. why God permits the actions of God.  Although I often do not agree with Bart Ehrman’s conclusions, I rarely disagree with the evidence he cites in his works. Another recent best seller is by Rabbi Harold Kushner: When Bad Things Happen to Good People. We plan to reflect on both these works sometime in 2025. […]

St John Chrysostom On Reading Scriptures, Preaching, and Chariot Races
Eastern Church Fathers

St John Chrysostom On Reading Scriptures, Preaching, and Chariot Races

“What are you saying, man? That attending to the Scriptures is not for you, since you are surrounded by a multitude of cares? Rather it is for you more than them. Monks do not need the help of the divine Scriptures as much as those who are involved in many occupations. The monks, who are released from the clamor of the marketplace and have fixed their huts in the wilderness, who own nothing in common with anyone, but practice wisdom in the calm of that quiet life, as if resting in a harbor, enjoy great security; but we, as if tossing in the midst of the sea, driven by a multitude of sins the continuous aid of the Scriptures.” […]

St John Chrysostom: Lazarus and the Rich Man: When Are the Poor Unworthy? On Wealth and Poverty
Bible Stories and Parables

St John Chrysostom: Lazarus and the Rich Man: When Are the Poor Unworthy? On Wealth and Poverty

St John Chrysostom entreats us: “The poor man has one plea:” “Do not require anything else from him; but even if he is the most wicked of all men and is at a loss for his necessary sustenance, let us free him from hunger.”
“Christ also commands us to do this, when He said, ‘Be like your Father in heaven, for He makes His sun rise on both the evil and the good, and sends rain on the just and on the unjust.’ The alms giver is a harbor those in necessity:” “whether they are bad or good or whatever they are who are in danger.”
A virtuous almsgiver is not a judge. “Charity is charity when we give it even to the unworthy.” “Need alone is the poor man’s worthiness.” “For if we investigate the worthiness of our fellow servants, God will do the same for us.” […]

Did Pythagoras Influence Plato? How Mathematics and Music Reveal the Divine Order
Greek Philosophy

Did Pythagoras Influence Plato? How Mathematics and Music Reveal the Divine Order

Diogenes concludes that “the most important aspect of human life, according to Pythagoras, is the power to persuade the soul towards good or evil. Men who acquire a good soul are blessed,” while evil men “are never at rest,” nor can they keep to the narrow path. “Justice has the force of an oath, which is why Zeus is called the God of Oaths. Virtue is harmony and health and goodness in its entirety and god itself.” The universe is governed by “the laws of harmony. Friendship is harmonious equality.”
Diogenes then shares Pythagoras’ instructions for purification, some of which resemble the ancient Jewish laws. “Purity is attained by cleansing, ablution, and sprinkling with lustral water, and by avoiding all contact with cadavers, women in childbirth, and that defiles,” and beans and eggs and other forbidden foods. […]

States' Rights v Federal Power From the Nation's Founding to Civil War, Jim Crow, and Civil Rights Movement
Civil Rights

States’ Rights v Federal Power From the Nation’s Founding to Civil War, Jim Crow, and Civil Rights Movement

The Constitution was drafted to correct the many weaknesses of the Articles of Confederation. Congressmen now swear allegiance to the United States rather than to their native states, as was done under the Articles. The Constitution grants the Federal government not only the power to levy taxes, but also to collect them, as well as sole control over trade and commerce. The Constitution establishes a Federal court system that can override state court decisions if there is a conflict. The US Congress, unlike the Confederation Congress, can pass routine legislation with a simple majority vote. […]

Margaret Fleeing to Freedom With Help From Watch, Her Mastiff, and Epictetus on True Freedom
Civil War Memories

Margaret Ward Fleeing to Freedom With Help From Watch, Her Mastiff, and Epictetus on True Freedom

Margaret was willing to make the best of her situation, she was willing to serve her master’s family as she served Jesus, she compassionately cared for her master’s family, as long as they respected her human dignity. Once they crossed the line, without hesitation, she immediately fled for freedom with her infant, guided and protected only by God and the North Star.
Epictetus discusses how the Spartan lawgiver Lycurgus that “slavery is no more bad than good, and freedom no more good than bad,” he proclaims proudly: “If I were a slave and one of these men was my master, I would torment him, even if it earned me a thrashing a day.” […]