St Thomas Aquinas | Reflections on Morality, Philosophy, and History

Pope Pius X, Promoting Piety, Rejecting Modernism

07/27/2025 Bruce Strom 0

After the long and momentous papacy of Pope Leo XIII, the cardinals sought a candidate who would be a pastoral pope. They chose Guiseppe Sarto, who had spent his entire priestly life as a pastor, last serving as patriarch of Venice. He was from a family of modest means, and for nine years he served as a priest in a country parish. His formal education was meager, he studied at a seminary in Padua.
Our author John O’Malley explains: “Pope Pius X had never set foot outside Italy. He saw things in terms of black and white. While still Patriarch of Venice, he wrote to a friend: ‘When we speak of the Vicar of Christ, we must not quibble. We must obey. We must not evaluate his judgments or criticize his directions lest we do injury to Jesus Christ himself. Society is sick. The one hope, the one remedy, is the pope.’ The words ring like an Ultramontanist manifesto.” […]

Pope Leo XIII: Catholic Social Justice and Rerum Novarum, Confronting the Modern World

07/27/2025 Bruce Strom 1

O’Malley writes: “Rerum Novarum is a long encyclical. It reaffirms previous papal condemnations of socialism and communism. But its tone throughout is serene, and free from rant.” “While it proclaimed private property as a natural right, it insisted it had its limits. If private property was a right, so was the right of the worker to a just wage and to humane working conditions. Most remarkably, the encyclical endorsed the right of workers to organize in order to obtain and secure their rights.”
Pope Leo XXIII was labeled the Social Pope and the Pope of Workers since he endorsed the necessity of paying workers a living wage that enables the worker to feed, clothe, and house his family with dignity. Rerum Novarum encouraged the formulation of social justice doctrine, leading to the Catholic concept of the preferential option for the poor. Subsequent popes endorsed the theology of this encyclical: Pope Pius XI issued the encyclical Quadragesimo Anno, Pope Pius VI issued Octagesima Adveniens, and Pope John Paul II issued Centesimus Annus on the fortieth, eightieth, and hundredth anniversary of Rerum Novarum. In addition, Pope John XXIII issued Mater Et Magistra on social justice. […]

Pope Pius IX, 1848 Revolutions and First Vatican Council

07/11/2025 Bruce Strom 1

Why did Pope Pius IX call the council? John O’Malley notes: “Some people speculated he wanted it solemnly to confirm the Syllabus of Errors. He may have wanted it as a show of Catholic strength worldwide against the church’s enemies, especially in Italy.”
O’Malley continues: “Despite the broad agenda that was anticipated, the council dealt with only two items. The first was the relationship between revealed truth and the powers of human reason.” The council affirmed both the distinction and compatibility between them. With that resolved, the council planned to discuss “church-state relations and the role of the bishops, but with the encouragement of Pius it bypassed them and moved directly to consider” “papal primacy and papal infallibility.”
Papal primacy was not new; the Catholic Church had held this view for fifteen hundred years. But the pope and many bishops felt that the church needed to definitively state that the pope had full authority, not only over matters of faith and morals, but also over discipline and governance for the church worldwide, for both clergy and laity. […]

Popes Between Trent and Vatican I, Including Napoleon, the French Revolution, and Pope Pius VI

Catholic Popes from Trent to French Revolution and Napoleon to Vatican I

07/10/2025 Bruce Strom 2

Negotiations for a Concordat between France and the Pope dragged on for thirteen months and over two dozen drafts. O’Malley writes: “Pope Pius VII and” his secretary of state “Consalvi stalled for time, intent on getting out of Napoleon every concession they could. The delay drove Napoleon crazy. He threw tantrums. He threatened to become a Protestant. He threatened to have his troops march on Rome. But finally, on July 15, 1801, the concordat was signed.”
What were the terms of the concordat? Although it acknowledged that most French were Catholics, there was freedom of religion, and Catholicism was not the state religion of France. O’Malley notes: “The buildings and real estate seized from the church during the Revolution were to remain in the hands of the new owners, but cathedrals and churches needed for worship were put at the disposal of clergy as needed. The clergy, who must swear to uphold the government, were paid by the state, which is the first time in history for such a provision.” It reaffirmed that “the state had the right to nominate bishops, subject to the approval of the papacy.” […]

St Augustine’s On Christian Teaching and JD Vance, Order of Love

07/05/2025 Bruce Strom 0

St Augustine clearly teaches us: “All people should be loved equally. But you cannot do good to all people equally, so you should take particular thought for those who, as if by lot, happen to be particularly close to you in terms of place, time, or any other circumstances.”
St Augustine explains further: “Suppose you have plenty of something which had to be given to someone in need but could not be given to two people, and you met two people,” you could flip a coin for who would receive it. But if one of them was a relative, Jesus would not object if you benefited him. In other words, if your children are starving, you need not share what little food you have with strangers.
Should we love everyone, even our enemies? Definitely, Christians are exhorted to love their enemies. As St Augustine teaches us: “We do not fear our enemies, for they do not take away from us what we love, but we pity them, for they hate us all the more because they are separated from the one we love,” since they are separated from God. […]

Pope Leo XIV, First American Pope, Successor to Pope Francis and Social Justice of Pop Leo XIII

Pope Leo XIV, First American Pope, Successor to Pope Francis and Social Justice of Pope Leo XIII

05/13/2025 Bruce Strom 5

Pope Leo XIV notes: “What is striking about these two attitudes is their relevance today. They embody notions that we could easily find on the lips of many men and women in our own time, even if, while essentially identical, they are expressed in different language.”
“Even today, there are many settings in which the Christian faith is considered absurd, meant for the weak and unintelligent. Settings where other securities are preferred, like technology, money, success, power, or pleasure.” […]

St John Chrysostom, Voltaire, and Leibniz Ask: Why Would a Loving God Permit Earthquakes?

04/18/2025 Bruce Strom 2

Theodicy is the term that Gottfried Leibniz coined in 1710 to describe this so-called problem of how an Almighty God permits suffering in the world.[1] The famed textual critic Bart Ehrman describes how he lost his faith over his concern about Theodicy in his book, On God’s Problem: Why We Suffer. As he points out, different books of the Bible answer this question differently. Many of the prophets, like St John Chrysostom, proclaim that natural disasters are often punishment meted out because we do not take care of the widows, orphans, and the poor.
On the other hand, in the Book of Job God does not give a reason for Job’s suffering, instead asking if Job can fathom the purposes of any of God’s inscrutable actions. why God permits the actions of God. Although I often do not agree with Bart Ehrman’s conclusions, I rarely disagree with the evidence he cites in his works. Another recent best seller is by Rabbi Harold Kushner: When Bad Things Happen to Good People. We plan to reflect on both these works sometime in 2025. […]

Mere Morality and the Cardinal Virtues in CS Lewis’ Mere Christianity: Prudence, Temperance, and Justice

05/29/2024 Bruce Strom 0

CS Lewis has “two bits of evidence that the Somebody,” whom we worship as the Almighty God, truly exists. “One is the universe he made.” “The other bit of evidence is that Moral Law which He has put into our minds. And this is a better bit of evidence than the other because it is inside information.” In the Judeo-Christian traditions, “we conclude that the Being behind the universe is intensely interested in right conduct: in fair play, unselfishness, courage, good faith, honesty and truthfulness.” […]

Decalogue: Do Not Slander, Catholic Catechism 2465-2503, and St Thomas Aquinas

Decalogue: Do Not Slander, Catholic Catechism and St Thomas Aquinas CCC 2465-2503

08/12/2023 Bruce Strom 1

The Eight Commandment in the Catholic Catechism exhorts, “You shall not bear false witness against your neighbor.” Many people shorten this commandment to, You shall not lie, and although lying is usually sinful, this is a shallow understanding of this commandment. The positive form of the commandment is we should guard the reputation of our neighbor, it is possible to slander someone while speaking the truth about them. Gossip can be harmful whether it is truthful or not. […]

Pope John XXIII Opening Address to Vatican II, and Yves Congar, True and False Reform, Conclusion

11/09/2022 Bruce Strom 3

Pope John Paul XXIII opens his speech with:
“A positive proof of the Catholic Church’s vitality is furnished by every single council held in the long course of the centuries.” “And now the Church must once more reaffirm that teaching authority of hers which never fails but will endure until the end of time.”
This echoes Congar’s sentiments that true reform must rediscover the ancient traditions of the church, that the moral teachings never change, but history itself does change, and the church must change with history. […]

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