St John led a life of prayer, often praying in secret in the cave church of St George, taking Holy Communion every Saturday. Despite his poverty, he helped the needy and sick, sharing with them his meager rations. […]
We will tell the stories of General Longstreet and the Union Major Merrill. General James Longstreet, a former Confederate general who had become a pariah in the South when he changed his party affiliation to Lincoln’s Republican Party, tried to prevent the insurrection in New Orleans. For his second posting during Reconstruction, Major Merrill attempted to reverse the insurrection of parishes on the outskirts of New Orleans. […]
Major Merrill says that he knew that the “Ku Klux Klan is much greater in numbers than is commonly supposed, and that a large number of the most respectable people in the county are more or less intimately connected with it. The debauched sentiment of the old slave-holding communities sees no great offense in whipping a negro for being a radical. The old sentiment is rife, where differences of opinion are settled by killing the man who dares to disagree with them.” […]
When Booker T Washington first started Tuskegee Institute, he immediately had to raise funds from the white businessmen of Macon County. He explains his pitch, “the best way to influence the Southern white man in our community, I have found, is to convince him that you are of value to that community. For example, if you are a teacher, the best way to get the influence of your white neighbors is to convince them that you are teaching something that will make your students” acquire skills that “adds something of value to the community.” I showed them that “the presence of Tuskegee Institute meant better farms and gardens, good housekeeping, good schools, and law and order.” […]
Professor Gallagher opens his book on the Union War, “The loyal American citizenry fought a war that also killed slavery. In a conflict that stretched across four years and claimed more than 800,000 US casualties, the nation experienced huge swings of civilian and military morale before crushing Confederate resistance. Union always remained the paramount goal, a fact clearly expressed by Abraham Lincoln in speeches and other statements designed to garner the widest popular support for the war effort.” […]
In this blog we will reflect on the Pulitzer Prize winning book by Douglas Blackmon, Slavery by Another Name, with the subtitle, The Re-Enslavement of Black Americans from the Civil War to World War II. This book documents both on an individual level and historically how the convict labor system worked in the Deep South. These convict labor camps were often every bit as brutal as the Siberian gulag labor camps in Russia under Stalin, in both systems many of the prisoners died from overwork, neglect, abuse, and starvation. […]
How does WEB Dubois start his essay on the life of Alexander Crummell? By how he confronted the temptations and doubts that faced all talented black men in a time when whites could not comprehend that a black man could actually be a true intellectual, that he could think independently of his white overlords. WEB starts his essay, “This is the history of a human heart, the tale of a black boy who” “struggled with life that he might know the world and know himself,” fulfilling the instructions written on the Temple of Delphi so many millennia ago. […]
Naaman, in the story, is not asked to perform mighty deeds by Elisha, as befits an ancient warrior and hero, but rather to perform the rather simple task of washing in the shallow, muddy Jordan River.
Ancient readers living in their ancient warrior culture would pick up on this contrast immediately, but modern readers often totally miss it. Which makes this one of my favorite stories, since one of the themes of this channel is that, when interpreting the Old Testament stories, you must always remember that most ancient peoples lived in a warrior culture much like that of the Iliad, where life was uncertain, when armies could appear over the horizon, slaughter all the men of military age, and enslave the women and children. […]
The Bible does not condemn chattel slavery, or the institution of slavery, because, as Jesus exhorts, the poor will always be with us, there will always be wage slaves, because the rich will always take advantage of poor, seeking to pay them starvation wages, taking advantage of the poor. […]
We will compare and contrast Abraham Lincoln’s Gettysburg Address, the Funeral Oration of Pericles, and Winston Churchill’s speech honoring those pilots who saved democracy after the Battle of Britain. […]
Copyright 2017
