AntiSemitism

Our Reflections on Morality, Philosophy, and History: Ancient and Modern Classics

To a Stoic Philosopher, the question of Theodicy, or why God permits bad things to happen to good people, why God permits suffering, is simply absurd. The fact is, we do suffer, we will face injustices, we will suffer illnesses and death, and the rain falls on both the good man and the bad man. God will not shield us from suffering and injustice, but God will provide us with the strength to endure the challenges of this life. […]

Book Reviews and Miscellaneous

On Learning Attic and Koine Greek, Classical Latin, and Biblical Hebrew

You would only want to learn these ancient languages if you are truly a serious student, and want to read the Scriptures and classics in their original language, and so you will not miss the word plays and puns that you can only catch in the original language. When reading epic poems of Homer and the Greek playwrights, or the Psalms in Old Testament, or the elegant works of Cicero, you can experience the rhymes and rhythms of the original language, as poetry can be incredibly difficult to translate. When we cut the video for a play by Aeschylus on the Battle of Salamis in the Persian Wars, the various translations we encountered were RADICALLY different. Personally, I am tempted not to read any more Greek plays until I learn how to read Attic Greek. […]

Epicurean Philosophy

Epicurus, Aristippus, and Lucretius: History of Epicurean Philosophy

Was Epicureanism a cult? Or perhaps we should ask, was Epicureanism like a philosophical fraternity? One prominent scholar, AA Long, suggests that Epicurus’ school of philosophy was more a philosophical community centering on personal friendship than it was a formal school of philosophy. Many ancient philosophers wrote about the virtues of friendship, but the virtues of friendship are core to the Epicurean experience, and the Epicureans sought pleasure through their friendships. This community was egalitarian, it was one of the few in ancient world that admitted women and slaves, and in his letters, Epicurus expresses deep affection for his friends and followers. AA Long says this, “those who committed themselves to Epicurus we not so much students ‘reading for a course’ as men and women dedicated to a certain style of life.” […]

CS Lewis

CS Lewis’ Great Divorce, An Allegory of Hell and Plato’s Cave

Another allegory similar to Plato’s Allegory of the Cave, the central story in the Republic and Platonic philosophy, is CS Lewis’ great book, the Great Divorce, about how Hell itself is a another type of dark cave of deceptions, where the brave few can still choose to board the bus to climb into the bright sun and visit a brighter place, the fields surrounding the mountain the faithful climb in their eternal quest for perfection and union with Christ. […]

Cappodocian Church Fathers

St Gregory of Nyssa, Beatitudes, Blog 1, The Allegory of the Cave

The Beatitudes and St Nyssa’s sermons on the Beatitudes are both poetry of the soul.  St Nyssa asks us, “Who among us is a disciple of the Word, seeking to ascend with our Lord from the low ground, from superficial and ignoble thoughts to the spiritual mountain of sublime concentration?  This mountain leaves behind all shadows cast by the rising hills of wickedness, this mountain is lit up on all sides by the rays of true light, from the summit of this mountain everything that is invisible to those imprisoned in the CAVE may be seen the pure air of truth.” […]

Greek and Roman History

Pondering the Death of Socrates in Xenophon, Plato, and Aristophanes

These works on the trial and execution of Socrates by Xenophon and Plato testify to their anger at the citizens of Athens for condemning their gadfly teacher and friend. Xenophon and Plato also show their anger at Socrates for the hubris and arrogance displayed in full force in his trial speech and his sentencing speech. They want to remind us that just as the Homeric heroes of the battle of Troy showed their hubris at the battlefield, so too did their hero Socrates show hubris in the public courtroom of Athens. […]

Philosophy

The Stoic Socrates of Xenophon

Xenophon’s Socrates definitely sounds Stoic, he sought to die the good Stoic death. “Socrates was so arrogant in court that he invited the juror’s ill-will and more or less forced them to condemn him. His fate was proper to one loved by the gods, because he both avoided the most difficult part of life and gained the easiest of deaths. His fortitude was obvious, since he decided death was the better option, he showed no weakness in the face of death, but awaited it cheerfully.” […]

Greek Philosophy

Sentencing and Execution of Socrates in Apology and Crito, Blog 2

In the end of his speech to the jurors who will decide whether he will live or die, he says, “Judges, be of good cheer about death, and know for certain that no evil can happen to a good man, either in life or after death.” Socrates is forgiving. “I am not angry with my condemners, or with my accusers; they have done me no harm. Although the did not mean to do me any good; for this I gently blame them.” […]

Greek Philosophy

Trial of Socrates in Apology and Crito, Blog 1

How do you encourage your neighbor to grow in wisdom without preaching to him? The Platonic method is the dialectic, the Socratic Dialogue, questions and answers to encourage the citizen to think. The method used by the Gospels is the parable, similar in function to the Delphic Oracle, that also entices the listener to think through questions of right and wrong, justice and virtue. Plato does not use parables as often, but he does use parables very effectively, the most famous parable in the history of philosophy is his Allegory of the Cave in the Republic. […]

Greek Philosophy

Plato: Euthyphro, Who Won’t Listen

Socrates has been charged by the citizens of Athens of impiety, of corrupting the youth, and in preparation he must go to the porch of the King Archon. There he meets his friend, Euthyphro, and they converse about the serious charges filed against Socrates, and the serious charges Euthyphro intends against, surprisingly, his very own father. Socrates senses that his friend has little idea of the consequences of this action, and that his youthful haste may lead to a miserable and penurious future, and that his friend has pondered little of this drastic action. […]