Philosophy

AntiSemitism

Viktor Frankl’s Logo-therapy, Man’s Search For Meaning in Life, Love, and Suffering

09/16/2022 Bruce Strom 5

Viktor Frankl’s book, Man’s Search for Meaning, is a life-changing book and one of my favorites, it touched me deeply when I first read it many years ago. The main theme of the book is no matter what challenges you face in your life, or how busy you are, you always have time to be kind to all those whom you encounter, to be a positive influence on the lives whom you touch. Although he does not directly mention stoicism, his account of how he survived Auschwitz is a living example how a stoic mindset can help you survive and thrive through any challenge life may throw at you. […]

Philosophy

Xenophon and Plato, Socratic Dialogue, Symposium, Divine and Noble Love, Part 2

08/05/2022 Bruce Strom 0

Both of these commandments are the Divine Love that Plato describes in the Symposium. Like the country song suggests, If you don’t love your neighbor, you don’t Love God. As we learned from St John of the Cross, if our love for our neighbor or our love does not increase in us our Love of God, then it is not love at all. Which means that you cannot talk about two types of love, one mortal, one divine, as do the speakers like Agathon in the Symposium, though you could talk about love and lust, love being unselfish, and lust being selfish, caring only about yourself, not caring about the well-being of your partner or friend. […]

Greek and Roman History

Thucydides and Plutarch: Pericles and the Beginning of the Peloponnesian War Between Athens and Sparta

05/25/2022 Bruce Strom 1

This is second video and blog where we examine both history and Plutarch’s moral biographies of the key Athenian leaders before and in the first years of the war. In the first video we reflected on Pericles and his reforms leading to the Radical Democracy of Athens in the years […]

AntiSemitism

Our Reflections on Morality, Philosophy, and History: Ancient and Modern Classics

05/11/2022 Bruce Strom 7

To a Stoic Philosopher, the question of Theodicy, or why God permits bad things to happen to good people, why God permits suffering, is simply absurd. The fact is, we do suffer, we will face injustices, we will suffer illnesses and death, and the rain falls on both the good man and the bad man. God will not shield us from suffering and injustice, but God will provide us with the strength to endure the challenges of this life. […]

Greek and Roman History

Pondering the Death of Socrates in Xenophon, Plato, and Aristophanes

03/19/2021 Bruce Strom 9

These works on the trial and execution of Socrates by Xenophon and Plato testify to their anger at the citizens of Athens for condemning their gadfly teacher and friend. Xenophon and Plato also show their anger at Socrates for the hubris and arrogance displayed in full force in his trial speech and his sentencing speech. They want to remind us that just as the Homeric heroes of the battle of Troy showed their hubris at the battlefield, so too did their hero Socrates show hubris in the public courtroom of Athens. […]

Philosophy

The Stoic Socrates of Xenophon

07/11/2018 Bruce Strom 4

Xenophon’s Socrates definitely sounds Stoic, he sought to die the good Stoic death. “Socrates was so arrogant in court that he invited the juror’s ill-will and more or less forced them to condemn him. His fate was proper to one loved by the gods, because he both avoided the most difficult part of life and gained the easiest of deaths. His fortitude was obvious, since he decided death was the better option, he showed no weakness in the face of death, but awaited it cheerfully.” […]

Greek Philosophy

Sentencing and Execution of Socrates in Apology and Crito, Blog 2

07/06/2018 Bruce Strom 5

In the end of his speech to the jurors who will decide whether he will live or die, he says, “Judges, be of good cheer about death, and know for certain that no evil can happen to a good man, either in life or after death.” Socrates is forgiving. “I am not angry with my condemners, or with my accusers; they have done me no harm. Although the did not mean to do me any good; for this I gently blame them.” […]