St Nicodemus No Jokes or Laugh
Command 8 Do Not Bear False Witness

St Nicodemus: Can Christians Laugh and Joke?

St Nicodemus teaches us that the speech of Christians who laugh at ribald jokes “is corrupted, since they fill their speech with obscene, indecent, shameless, and meretricious words.” Likewise, regarding Christians who laugh at ribald jokes, “their thought is corrupted.” “Just as their words are crude and lewd, so also the thoughts and ideas in their souls are crude and lewd.” “Speech is a mirror, image, and imprint of the thoughts and inner disposition of the heart.” “He who utters obscene words churns up filth, mud and manure, which is spread first to himself, and then to those who hear it.” […]

St Nicodemus, Do not Slander
Command 8 Do Not Bear False Witness

St Nicodemus the Hagiorite, Do Not Bear False Witness, Do Not Slander

What are we taught by our teachers? Sticks and stones will break my bones, but words will never hurt me. Except that this is not true, St Nicodemus teaches us that King David, in his Psalms, feared slander more than sticks and stones, and for good reason, for words harm our reputation, which sticks and stones can never touch. Wounds heal, but suspicions linger. […]

St John Climacus, Ladder of Divine Ascent, On Detachment, Exile, and Pilgrimage, Steps 2 and 3
Ladder of Divine Ascent

St John Climacus, Ladder of Divine Ascent, On Detachment, Exile, and Pilgrimage, Steps 2 and 3

St John Climacus wrote the Ladder of Divine Ascent as a handbook for monks living the monastic life, cut off from the world, in the isolation of the Egyptian desert monasteries, in a world before global communications where the monk could easily call his family on the monastery phone. In […]

Catholic Middle Ages and Beyond

Dark Night of the Soul, by St John of the Cross, and Mystical Theology of Pseudo-Dionysus

What is the Dark Night of the Soul? Many are misled into thinking that the dark night of the soul is a dark place, but St John of the Cross views the dark night of the soul not from his mortal perspective, but from perspective of the eternal, the unknowing, where light we cannot perceive is so luminous that we see it as darkness, this Mystical Theology he draws from the poetry of Dionysius. […]

Catholic Middle Ages and Beyond

St John of the Cross, Dark Night of the Soul, Seven Capital Sins and Best Type of Close Friend

Before you can truly deepen your interior life of prayer and communion with God, you must first purify your soul by combating your spiritual capital vices, strengthening your inner virtues, which are revealed by how you think of your neighbor, what you say about your neighbor, how you act towards your neighbor, and how eagerly you seek to forgive and overlook the shortcomings of your neighbor. […]

Command 8 Do Not Bear False Witness

St John Climacus in Ladder of Divine Ascent on Slander, Talkativeness, and Lying, Steps 10, 11 and 12

Many people think that one of the Ten Commandments prohibits us from lying, but that is a shallow understanding of the commandment.  Actually, the Ten Commandments urges us not to bear false witness against our neighbor.  Not only are we forbidden to slander our neighbor, but we are also urged to guard his reputation.  We slander our neighbor even when we tell the truth in a hurtful manner. […]

Book Reviews and Miscellaneous

Book Reviews on Apostolic and Early Church Fathers

These quick book reviews include links to our YouTube videos and blogs on the Apostolic and Early Church Fathers, plus related topics. We will also discuss how to read ancient works, and the problems scholars face when translating ancient works, and the 38-volume set of the writings of the Ante-Nicene, ante meaning before, Nicene, and Post-Nicene Church Fathers, translated into English. […]

Early Church Writing

St Irenaeus On Heresies, Eusebius and Modern Scholars, and Catholic Catechism

Eusebius explains, “Irenaeus, whose name means ‘peaceable’ and who by temperament was a peacemaker, pleased and negotiated for the peace of the churches.” There was a dispute between Bishop Viktor of Rome and the Asian dioceses over the length of a church fast, he was threatening excommunication over this dispute. Irenaeus interceded, arguing that “the dispute is not only about the day, but also about the actual character of the fast.” He pointed out the variations were differences in practice extending back to their forefathers. Although they had their differences, “they all lived in peace with one another, and so do we: the divergences in the fast emphasizes the unanimity of the faith.” […]