St Basil On Social Justice To the Rich SMALL
Cappodocian Church Fathers

St Basil the Great, On Social Justice, His Homily to the Rich

St Basil speaks to the Rich Young Man: “It is thus evident that you are far from fulfilling the commandment, and that you bear false witness within your own soul that you have loved your neighbor as yourself. Look, the Lord’s offer shows just how distant you are from true love! For it what you say is true, that you have kept from your youth the commandment of love and have given to everyone the same as to yourself, then how did you come by this abundance of wealth?”
“The more you abound in wealth, the more you lack in love. If you had truly loved your neighbor, it would have occurred to you long ago to divest yourself of this wealth. But now your possessions are more a part of you than the members of your own body, and separation from them is as painful as the amputation of one of your limbs.”
St Basis warns the wealthy: If you have “sound judgment, you should should recognize that you have received wealth as a stewardship, and not for your own enjoyment; thus, when you are parted from it, you rejoice as those who relinquish what is not really theirs, instead of becoming downcast like those who are stripped of their own.” […]

Loving God in Deuteronomy, and a Gentile’s Defense of Judaism, Part 2
Judaism

Loving God in Deuteronomy, and a Gentile’s Defense of Judaism, Part 2

When studying the rabbinical commentaries on Deuteronomy, I was struck by the number of times the commandment to Love God was repeated in various forms, including the commandment to Fear God, which is roughly equivalent, so I decided to count them, there are about twenty repetitions. This was surprising to me as a Christian, for as St Paul exhorts, “the letter” of the law “kills, but the Spirit gives life.” […]

Ladder Of Divine Ascent Step 4 Obedience
Ladder of Divine Ascent

Ladder of Divine Ascent, St John Climacus, Rung 4 on Obedience

Obedience precedes repentance in the Ladder of Divine Ascent. Without obedience, there is no repentance. With repentance comes obedience. When we sinned, we did not obey; now we repent, and obey. It is interesting that in the Decalogue the commandment of honor our father and our mother, and all those in authority, connects the commands to Love God with all our heart and with all of our soul and with all of our everything to the commands to love our neighbor as ourselves.

Step 4.3 As John Climacus teaches us, in obedience we renounce our desires, what we want, what we need: “Obedience is unquestioning movement, voluntary death, a life free of curiosity, carefree danger, unprepared defense before God, fearlessness of death, a safe voyage, a sleeper’s progress. Obedience is the tomb of the will and the resurrection of humility.” […]

Philosophy

Xenophon and Plato, Socratic Dialogue, Symposium, Divine and Noble Love, Part 2

Both of these commandments are the Divine Love that Plato describes in the Symposium. Like the country song suggests, If you don’t love your neighbor, you don’t Love God. As we learned from St John of the Cross, if our love for our neighbor or our love does not increase in us our Love of God, then it is not love at all. Which means that you cannot talk about two types of love, one mortal, one divine, as do the speakers like Agathon in the Symposium, though you could talk about love and lust, love being unselfish, and lust being selfish, caring only about yourself, not caring about the well-being of your partner or friend. […]