Classical Christian Psychologist Paul Tournier on Old Age, Death, and Faith
Aging

Classical Christian Psychologist Paul Tournier on Old Age, Death, and Faith

Tournier reminds us that we may experience many successes, but as we grow older, “success retreats, and escapes us, it is limited, unfulfilled.” “When one comes to the end, a man’s life is nothing much.” “Professional life is over, and it finishes unfinished. This is a prefiguration of death, in which the whole of life will finish it, too, being unfinished. That is the dramatic contradiction of death.” Quoting Robert Mehl: “An end, but not a fulfilment, that is the face of death.” […]

St Augustine’s On Christian Teaching and JD Vance, Order of Love
Politics

St Augustine’s On Christian Teaching and JD Vance, Order of Love

St Augustine clearly teaches us: “All people should be loved equally. But you cannot do good to all people equally, so you should take particular thought for those who, as if by lot, happen to be particularly close to you in terms of place, time, or any other circumstances.”
St Augustine explains further: “Suppose you have plenty of something which had to be given to someone in need but could not be given to two people, and you met two people,” you could flip a coin for who would receive it. But if one of them was a relative, Jesus would not object if you benefited him. In other words, if your children are starving, you need not share what little food you have with strangers.
Should we love everyone, even our enemies? Definitely, Christians are exhorted to love their enemies. As St Augustine teaches us: “We do not fear our enemies, for they do not take away from us what we love, but we pity them, for they hate us all the more because they are separated from the one we love,” since they are separated from God. […]

St George the Dragon Slayer, From the Golden Legend and Butler’s Lives of the Saints
Lives of Saints

St George the Dragon Slayer, From the Golden Legend and Butler’s Lives of the Saints

Dacian then sought to trick St George with persuasion, and our saint played along. St George was led into a pagan temple where the people expected he would sacrifice to the gods. “But instead of sacrificing, St George knelt and prayed for the Lord to destroy the temple and all its idols, and destroy it so completely that, for the glory of God and the conversion of the people, absolutely nothing was to be left. At once fire fell from heaven and burnt the temple, its idols and priests, to a cinder, and the earth gaped open and swallowed up the remains.” […]

Book Reviews: Golden Legend, Butler’s, OCA, and Pope Benedict XVI’s Lives of Saints
Book Reviews and Miscellaneous

Book Reviews: Golden Legend, Butler’s, OCA, and Pope Benedict XVI’s Lives of Saints

The compiler of the Golden Legend was the Dominican friar Jacobus de Voragine. The Dominicans historically have been concerned about historical accuracy to guard the faith against heresy. He lists as his three primary sources the lives from Ecclesiastical History by Eusebius, bishop and advisor to Emperor Constantine; the Tripartite History by Cassiodorus; and the Scholastic History by Peter Comestor. In addition, he refers to more than 120 other sources. He was also influenced by earlier collections of lives of the saints by two other Dominican scholars. When his sources were apocryphal and not trustworthy, he points this out. When possible, he tries to reconcile dates and details, but is more concerned with the spiritual lessons than historical accuracy. […]

Parable of Lazarus and the Rich Man: Church Fathers, Reformers, and Commentators
Bible Stories and Parables

Parable of Lazarus and the Rich Man: Church Fathers, Reformers, and Commentators

James Boice teaches us: “It is true that the rich man’s riches worked to his hurt, for he lived for those and nothing else. It is hard for the rich to enter heaven, as Jesus said elsewhere in Luke. It is also true that Lazarus’ poverty worked to his spiritual good, for lacking earthly joys and comfort he turned his eyes to heaven and sought divine consolation.”
James Boice remarks on the contrasts in the parable. Spiritually, “the rich man was actually poor, and the poor man was actually rich. This contrast continues after their death: the poor rich man grew poorer, and the rich poor man grew richer.” “The final contrast is between the hopelessness of the rich man’s condition after death and the hopefulness of his condition before. After death there is no possibility of change, but in this life there is.” […]

Did May Give Birth to Jesus in a Cave With a Midwife? Infancy Gospels of James and Pseudo-Matthew
Bible Stories and Parables

Did Mary Give Birth to Jesus in a Cave With a Midwife? Infancy Gospels of James and Pseudo-Matthew

The Infancy Gospel of James was well known by the early Church Fathers, especially Origen, and possibly Clement of Alexandria. Although this infancy narrative was condemned by Pope Innocent I in 405 and was considered apocryphal by the Gelasian Decree around the year 500, it was one source of the early church tradition of the perpetual virginity of the Virgin Mary, Theotokos, Mother of God. It was especially treasured by the faithful in both the ancient and medieval worlds. St Jerome even speculated that Joseph was also perpetually virgin, and that the Hebrew word translated as his sons were actually his cousins.
Should we reject the Infancy Gospel of James as apocryphal? Would it be fair to label them as heretical? Although this infancy gospel contains many fanciful stories, there are no obviously heretical teachings, nor are the actions by anyone in the Holy Family morally or doctrinally objectionable. Rather, they are similar to the many Jewish midrash Talmudic stories, many of which are similarly fantastic, but are instead cherished for their moral teachings. Indeed, they wouldn’t be midrash if they weren’t improbable. […]

Book of Ruth: Historical-Critical Commentaries. Was Ruth an Old Testament Illegal Alien?
Bible Stories and Parables

Book of Ruth: Historical-Critical, Patristic, and Rabbinical Commentaries. Was Ruth an Old Testament Illegal Alien?

Was Ruth an Old Testament version of an illegal alien? Marriages between Jews and Moabites were definitely illegal under Jewish law, and Ruth was seen as a sojourner, which is the Biblical term for immigrant, or alien. Ancient Jews were just as suspicious of Moabites just as many Americans are suspicious of Mexicans. Ruth emigrates to Judah because of economic hardship, just as hardship drives many Mexicans to seek to enter the United States.
Is the term illegal alien a misnomer? Are illegal aliens criminals because they are doing illegal things? We can all agree that someone who robs a bank or steals a car or shoots or beats his neighbor is a criminal, but is someone who is fleeing gangs who threaten their lives a criminal? Is someone who flees grinding poverty to take his chances swimming the Rio Grande truly a criminal? […]

Do Not Steal: Dr Laura and Her Rabbi Stewart Vogel on Ten Commandments, and Excuses People Make
Command 7 Do Not Steal

Do Not Steal and Excuses People Make: Dr Laura and Her Rabbi Stewart Vogel on Ten Commandments

Dr Laura opens this reflection: “People spend a lot of time redefining stealing in order to increase their comfort zone as they assert themselves in a world of needs, wants, possessions, power struggles, fame, fortune, desire, envy, loss, hurt, greed, and antisocial personalities.” This observation implies that many people steal because they feel that they are being taken advantage of, or they themselves were the target of loss, hurt, and greed, and they want to get even with the world, though she does not develop this thought in depth. […]

Anders Nygren, On Christian Agape-Love and Eros-Love in Gospels and Pauline Epistles
Biblical Interpretation

Anders Nygren, On Christian Agape-Love and Eros-Love in Gospels and Pauline Epistles

Anders Nygren emphasizes that “Old Testament piety with its devotion to the Law was by no means the external legalism it is often assumed to have been. There was an inward bond that held the godly man to the Law. The righteous felt no sense of external compulsion when confronted by the Law, but a sense of inner solidarity with it. Its observance gave him value and made him acceptable to God. His prevailing mood was expressed in Psalm 1,” the Psalm that sings of Law as Gospel. […]

Loving God in Deuteronomy, and a Gentile’s Defense of Judaism, Part 2
Judaism

Loving God in Deuteronomy, and a Gentile’s Defense of Judaism, Part 2

When studying the rabbinical commentaries on Deuteronomy, I was struck by the number of times the commandment to Love God was repeated in various forms, including the commandment to Fear God, which is roughly equivalent, so I decided to count them, there are about twenty repetitions. This was surprising to me as a Christian, for as St Paul exhorts, “the letter” of the law “kills, but the Spirit gives life.” […]