St John Climacus on Love, Lust, and Marriage: Ladder of Divine Ascent, Step 15, on Purity & Chastity
Ladder of Divine Ascent

St John Climacus on Love, Lust, and Marriage: Ladder of Divine Ascent, Step 15, on Purity and Chastity

Laymen often wonder: How can those who are married be chaste? In his commentary on the Ladder of Divine Ascent, Father Vassilios Papavassiliou teaches us that “people tend to think of chastity in purely sexual terms as the virtue opposed to sexual depravity.” But just as the word concupiscence has a deeper meaning for Catholics, chastity has a deeper meaning for Orthodox Christians. “In the Orthodox marriage service, we pray that the newlyweds may live in chastity. But yet in the same service, we pray numerous times that they may have honorable children. How can a couple live in” “sexual purity, and yet have children?”
The simple answer is that chastity and sexual purity are not exactly the same. He points out that “a fuller, more accurate translation of the Greek term sphrosini is whole-mindedness, or harmony between the flesh and the spirit.” Father Vassilios teaches us that in the Church “the intimate union between husband and wife is a living symbol of the union between Christ, the Bridegroom, and the Church, His Bride,” which is why intimacy should be experienced by a man and his wife. […]

Why I Joined Rotary
Business and Science

History and Philosophy of Rotary International, and My Personal Experience

Early in its history, the Rotary Clubs adopted the Four Way Test. The Rotary website states that “the Four-Way Test is a nonpartisan and nonsectarian ethical guide for Rotarians to use for their personal and professional relationships.
Of the things we think, say, or do:
Is it the TRUTH?
Is it FAIR to all concerned?
Will it build GOODWILL and BETTER FRIENDSHIPS?
Will it be BENEFICIAL to all concerned?” […]

Anders Nygren, On Christian Agape-Love and Eros-Love in Gospels and Pauline Epistles
Biblical Interpretation

Anders Nygren, On Christian Agape-Love and Eros-Love in Gospels and Pauline Epistles

Anders Nygren emphasizes that “Old Testament piety with its devotion to the Law was by no means the external legalism it is often assumed to have been. There was an inward bond that held the godly man to the Law. The righteous felt no sense of external compulsion when confronted by the Law, but a sense of inner solidarity with it. Its observance gave him value and made him acceptable to God. His prevailing mood was expressed in Psalm 1,” the Psalm that sings of Law as Gospel. […]

Summary Platonic Dialogues on Love and Friendship
Philosophy

Summary of Platonic Dialogues on Love, With Commentary by Copleston and Anders Nygren

How can we benefit by reflecting on Four Platonic Dialogues on Love: Lysis, Alcibiades, Symposium, and Phaedrus? How similar are they? Was it possible for men and women, and husbands and wives, to be friends in ancient Greece and Rome? Did the Platonic dialogues on love condone or encourage homosexuality […]

Platonic Dialogue Alcibiades 1, On Friendship, :Leadership, and Love
Philosophy

Platonic Dialogue Alcibiades 1, On Friendship, Leadership, and Love

In antiquity through the Renaissance, Alcibiades I was a highly regarded Platonic dialogue, and was often the first dialogue serious students of philosophy studied. However, many modern scholars deprecate this dialogue, arguing that it was not written by Plato. We demur, we tend to side with the ancient, medieval, and Renaissance scholars in such judgments, who tend to be inclusive, whereas modern scholars tend to be exclusive, demanding absolute certainty of proof. Our translator agrees with us, he says that the German scholar Schleiermacher first doubted its authenticity based on scholarly taste and a superficial reading. IMHO, although it does appear to differ from his other earlier dialogues, Alcibiades I was likely either written by Plato, or maybe by one of his brightest students, with his input. […]

Lysis, Platonic Dialogue on Love and Friendship, Where Old Men Ogle Boys at the Gymnasium
Philosophy

Lysis, Platonic Dialogue on Love and Friendship, Where Old Men Ogle Boys at the Gymnasium

SOCRATES asks whether “only good men can be friends with one another? Can true friendship exist between a bad man and either a good man or another bad man?” (214d) The response of St John of the Cross would likely be that friendship with a bad man will draw you further away from the Love of God, poisoning your soul, leading you away from salvation. Friendship with a good man leads you to love and compassion, friendship with a bad men leads you to hatred and cruelty. […]

Xenophon’s Cyropaedia, Moral Sayings of Cyrus the Great, King of Persia
Greek Philosophy

Xenophon’s Cyropaedia, Moral Sayings of Cyrus the Great, King of Persia

Was Xenophon’s Cyrus the source of Benjamin Franklin’s response to the question of what sort of government the delegates of the Constitutional Convention had created: “A republic, if you can keep it.” Xenophon’s Cyrus the Great observes, “It is a great work to found an empire, but a far greater work to keep it. To seize it may the fruit of daring and daring only, but to hold it is impossible without self-restraint and self-command and endless care.” […]

Phaedrus Part Two on Divine Love
Philosophy

Plato’s Dialogue of Phaedrus on Divine Love and the Heavenly Chariot, Part 2

In his memorable metaphor for the nature of the soul, Socrates describes “a pair of winged horses and a charioteer. Now the winged horses and the charioteers of the gods are all of them noble and of noble descent, but those of other races are mixed; the human charioteer drives his in a pair; and one of them is noble and of noble breed, and the other is ignoble and of ignoble breed; and the driving of them of necessity gives a great deal of trouble to him.” […]

Philosophy

Xenophon and Plato, Socratic Dialogue, Symposium, Divine and Noble Love, Part 2

Both of these commandments are the Divine Love that Plato describes in the Symposium. Like the country song suggests, If you don’t love your neighbor, you don’t Love God. As we learned from St John of the Cross, if our love for our neighbor or our love does not increase in us our Love of God, then it is not love at all. Which means that you cannot talk about two types of love, one mortal, one divine, as do the speakers like Agathon in the Symposium, though you could talk about love and lust, love being unselfish, and lust being selfish, caring only about yourself, not caring about the well-being of your partner or friend. […]