Lysis, Platonic Dialogue on Love and Friendship, Where Old Men Ogle Boys at the Gymnasium
Philosophy

Lysis, Platonic Dialogue on Love and Friendship, Where Old Men Ogle Boys at the Gymnasium

SOCRATES asks whether “only good men can be friends with one another? Can true friendship exist between a bad man and either a good man or another bad man?” (214d) The response of St John of the Cross would likely be that friendship with a bad man will draw you further away from the Love of God, poisoning your soul, leading you away from salvation. Friendship with a good man leads you to love and compassion, friendship with a bad men leads you to hatred and cruelty. […]

Confessions Genesis Books 11 - 13
Morality

St Augustine’s Confessions, Creation in Genesis, Manicheism, and Pagan Myths, Books 11 Through 13

How can the light shine in our lives? St Augustine prays, “since your Spirit moved over the waters, your mercy did not abandon us in our misery. You said, ‘Let there be light.’ You also said, ‘Repent; for the kingdom of heaven is at hand.’ You told us to repent. You commanded light to be made.” So, to St Augustine, repentance is light. […]

St Augustine Confessions Book 10
Morality

St Augustine’s Confessions: On Soul, Mind, Memory, Stoicism, Salvation, and True Happiness, Book 10

St Augustine is my favorite Catholic saint because in every major work he explicitly states that the foundation of the Christian faith is the two-fold Love of God, and love of neighbor, where we love our neighbors as ourselves. In Book 10 St Augustine prays to God that “you want us not only to Love you, but also to love our neighbor,” and he repeats this in other books of the Confessions. St Augustine prays to God: “Give me the grace to do as you command, and command me to do as you will!” […]

St Augustine’s Confessions, His Conversion, Baptism, St Monica’s Death, and Philosophy, Books 8 & 9
Morality

St Augustine’s Confessions, His Conversion, Baptism, St Monica’s Death, and Philosophy, Books 8 & 9

Baptism and confession in ancient Rome were very viewed much more seriously in the ancient world than they are today, as the Christian persecutions were in living memory. St Augustine was baptized in the year 387 while the former Emperor Constantine the Great started favoring Christianity in the year 312, putting to an end the vicious persecution of Christians under the preceding Emperor Diocletian, which was only seventy-five years ago.

Although the severe Diocletian persecutions were fading into history, many Christians had parents or grandparents who suffered and martyred for their Christian faith. There was a strong feeling among the Christians that they needed to be serious about baptism, that committing mortal sins after baptism could endanger their immortal soul. Constantine was baptized on his deathbed since he feared damnation for those enemies that were killed on the battlefield. Monica had delayed her son’s baptism because she was not sure he could repent of the inevitable sins teenagers with raging hormones would commit, and he declined to be baptized until he left the Manichean heresy in his middle age. Many Christians in the time of St Augustine desired to be as serious about their faith as the martyrs were about the faith that they sacrificed their life for.

This explains Augustine’s anxieties as he prepares himself for the challenge of living as perfect a Christian life as possible after his baptism. His anxiety was that he could not control his passions, a common concern in a Roman world so deeply influenced by Stoic philosophy. St Augustine tells us several conversion stories that were shared with him before his own conversion story. […]

Morality

St Augustine’s Confessions: Mother Monica, Concubine, Marriage, and Philosophy, Books 6 & 7

The Confessions were written soon after St Augustine was drafted to be the co-bishop of Hippo, near Carthage. The Confessions are not only a confession of faith and a confession of sin and sinful longings, but also a mirror into his soul, exploring his innermost motivations. The style is unique, Bishop Augustine addresses his Confessions as a prayer to God, addressing God directly, imbedding verses of Scripture and the Psalms directly into his Confessions as he writes these words on his soul. […]

St Augustine Confessions Books 345
Morality

St Augustine’s Confessions: Manichaeism, NeoPlatonic Philosophy, and Monica’s Prayers, Books 3, 4, and 5

The Confessions were written soon after St Augustine was drafted to be the co-bishop of Hippo, near Carthage. The Confessions are not only a confession of faith and a confession of sin and sinful longings, but also a mirror into his soul, exploring his innermost motivations, and thus are included in many introductory psychology courses as one of the first explorations of our subconscious drives. The style is unique, Bishop Augustine addresses his Confessions as a prayer to God, addressing God directly, imbedding verses of Scripture and the Psalms directly into his Confessions as he writes these words on his soul. […]

History

Milestones: Memoirs of Cardinal Joseph Ratzinger, Future Pope Benedict XVI

Archbishop Ratzinger teaches us that “this psalm from the wisdom tradition shows the straits of faith that comes from the absence of earthly success. When you stand on the side of God, you do not necessarily stand on the side of success.” “When the psalmist stands in before God, in the presence of God, he grasps the ultimate insignificance of material wealth and success and recognizes what is truly necessary and what brings salvation.” […]

Biblical Interpretation

Do Christians Need To Go To Church? Which Type of Church Should You Attend?

St Augustine’s memorable reflection on our question appear in his Confessions, which is really one of the first testimonials. St Augustine tells us the story of Victorinus, a philosopher who studies the Gospels and the Church Fathers but declines to attend services, asking “Do the walls of the Church make you a Christian?” Victorinus was a learned man, an erudite pagan Platonic philosopher, the Word of the Lord spoke directly to him from the page, perhaps he felt intellectually superior to many simple Christians he knew.

In the words of St Augustine, in his studies Victorinus became “resolute, he was seized by the fear that Christ might deny him before the holy angels if he was too faint-hearted to acknowledge Christ before men, and he felt himself guilty of a great crime in being ashamed of the sacraments instituted by the Word of God in his lowly state.” […]