How can the light shine in our lives? St Augustine prays, “since your Spirit moved over the waters, your mercy did not abandon us in our misery. You said, ‘Let there be light.’ You also said, ‘Repent; for the kingdom of heaven is at hand.’ You told us to repent. You commanded light to be made.” So, to St Augustine, repentance is light. […]
St Augustine is my favorite Catholic saint because in every major work he explicitly states that the foundation of the Christian faith is the two-fold Love of God, and love of neighbor, where we love our neighbors as ourselves. In Book 10 St Augustine prays to God that “you want us not only to Love you, but also to love our neighbor,” and he repeats this in other books of the Confessions. St Augustine prays to God: “Give me the grace to do as you command, and command me to do as you will!” […]
Baptism and confession in ancient Rome were very viewed much more seriously in the ancient world than they are today, as the Christian persecutions were in living memory. St Augustine was baptized in the year 387 while the former Emperor Constantine the Great started favoring Christianity in the year 312, putting to an end the vicious persecution of Christians under the preceding Emperor Diocletian, which was only seventy-five years ago.
Although the severe Diocletian persecutions were fading into history, many Christians had parents or grandparents who suffered and martyred for their Christian faith. There was a strong feeling among the Christians that they needed to be serious about baptism, that committing mortal sins after baptism could endanger their immortal soul. Constantine was baptized on his deathbed since he feared damnation for those enemies that were killed on the battlefield. Monica had delayed her son’s baptism because she was not sure he could repent of the inevitable sins teenagers with raging hormones would commit, and he declined to be baptized until he left the Manichean heresy in his middle age. Many Christians in the time of St Augustine desired to be as serious about their faith as the martyrs were about the faith that they sacrificed their life for.
This explains Augustine’s anxieties as he prepares himself for the challenge of living as perfect a Christian life as possible after his baptism. His anxiety was that he could not control his passions, a common concern in a Roman world so deeply influenced by Stoic philosophy. St Augustine tells us several conversion stories that were shared with him before his own conversion story. […]
The Confessions were written soon after St Augustine was drafted to be the co-bishop of Hippo, near Carthage. The Confessions are not only a confession of faith and a confession of sin and sinful longings, but also a mirror into his soul, exploring his innermost motivations. The style is unique, Bishop Augustine addresses his Confessions as a prayer to God, addressing God directly, imbedding verses of Scripture and the Psalms directly into his Confessions as he writes these words on his soul. […]
The Confessions were written soon after St Augustine was drafted to be the co-bishop of Hippo, near Carthage. The Confessions are not only a confession of faith and a confession of sin and sinful longings, but also a mirror into his soul, exploring his innermost motivations, and thus are included in many introductory psychology courses as one of the first explorations of our subconscious drives. The style is unique, Bishop Augustine addresses his Confessions as a prayer to God, addressing God directly, imbedding verses of Scripture and the Psalms directly into his Confessions as he writes these words on his soul. […]
In his memorable metaphor for the nature of the soul, Socrates describes “a pair of winged horses and a charioteer. Now the winged horses and the charioteers of the gods are all of them noble and of noble descent, but those of other races are mixed; the human charioteer drives his in a pair; and one of them is noble and of noble breed, and the other is ignoble and of ignoble breed; and the driving of them of necessity gives a great deal of trouble to him.” […]
Although Socrates does not condemn homosexual love in either dialogue, he is also depicted as being above carnal love, only capable of a philosophical divine love that is only concerned with the goodness of the soul. In the Symposium, the rowdy Alcibiades crashes the dinner party quite drunk, proclaiming how though he and Socrates were the best of friends, even saving his life in the thick of battle, in the end Socrates refused to become his lover. […]
St Augustine’s memorable reflection on our question appear in his Confessions, which is really one of the first testimonials. St Augustine tells us the story of Victorinus, a philosopher who studies the Gospels and the Church Fathers but declines to attend services, asking “Do the walls of the Church make you a Christian?” Victorinus was a learned man, an erudite pagan Platonic philosopher, the Word of the Lord spoke directly to him from the page, perhaps he felt intellectually superior to many simple Christians he knew.
In the words of St Augustine, in his studies Victorinus became “resolute, he was seized by the fear that Christ might deny him before the holy angels if he was too faint-hearted to acknowledge Christ before men, and he felt himself guilty of a great crime in being ashamed of the sacraments instituted by the Word of God in his lowly state.” […]
Another allegory similar to Plato’s Allegory of the Cave, the central story in the Republic and Platonic philosophy, is CS Lewis’ great book, the Great Divorce, about how Hell itself is a another type of dark cave of deceptions, where the brave few can still choose to board the bus to climb into the bright sun and visit a brighter place, the fields surrounding the mountain the faithful climb in their eternal quest for perfection and union with Christ. […]
The Nazis were not simply demons who erupted out of some dark underworld to shatter what was good and just within the Western tradition, until they were put down by force of arms and the authentic humane and progressive values of Europe were restored. There were traditions of Western governments within which they worked. There were continuities between Nazism and what came before and after. There were examples and inspirations on which the Nazis drew, and American race law prominent among them. […]
Copyright 2017
