Catholic Middle Ages and Beyond

St John of the Cross, Dark Night of the Soul, Seven Capital Sins and Best Type of Close Friend

Before you can truly deepen your interior life of prayer and communion with God, you must first purify your soul by combating your spiritual capital vices, strengthening your inner virtues, which are revealed by how you think of your neighbor, what you say about your neighbor, how you act towards your neighbor, and how eagerly you seek to forgive and overlook the shortcomings of your neighbor. […]

Command 8 Do Not Bear False Witness

Do Not Slander: Church Fathers and Preachers, and Catholic Catechism, CCC 2464

The Church Fathers focus on our love for our neighbor when contemplating this commandment.  St Gregory Palamas in our English translation renders the commandment as, “You shall not accuse anyone falsely.”  We are warned that if we accuse anyone falsely, we may “become like the devil, who falsely accused God to Eve and was cursed by God.  Rather, we should conceal our neighbor’s offense, unless by so doing others may be injured; and in this way we will imitate not Ham, but Shem and Japeth, and so like them receive the blessing.”
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History

What Happened at Vatican II, Embracing Democracy and Modernity

Pope Benedict once said that both the supporters and opponents of the Second Vatican Council have one characteristic in common, and that is, most of them have never read the decrees or the history of Vatican II and are ignorant of the actual teachings of the council. His solution was to draft the Catholic Catechism, but unfortunately, nobody reads that either. […]

Book Reviews and Miscellaneous

Book Reviews on Apostolic and Early Church Fathers

These quick book reviews include links to our YouTube videos and blogs on the Apostolic and Early Church Fathers, plus related topics. We will also discuss how to read ancient works, and the problems scholars face when translating ancient works, and the 38-volume set of the writings of the Ante-Nicene, ante meaning before, Nicene, and Post-Nicene Church Fathers, translated into English. […]

Early Church Writing

St Irenaeus On Heresies, Eusebius and Modern Scholars, and Catholic Catechism

Eusebius explains, “Irenaeus, whose name means ‘peaceable’ and who by temperament was a peacemaker, pleased and negotiated for the peace of the churches.” There was a dispute between Bishop Viktor of Rome and the Asian dioceses over the length of a church fast, he was threatening excommunication over this dispute. Irenaeus interceded, arguing that “the dispute is not only about the day, but also about the actual character of the fast.” He pointed out the variations were differences in practice extending back to their forefathers. Although they had their differences, “they all lived in peace with one another, and so do we: the divergences in the fast emphasizes the unanimity of the faith.” […]

Cappodocian Church Fathers

St Gregory of Nyssa, Beatitudes, Blog 5, Blessed are the Peacemakers and the Persecuted

We must be one of the peacemakers. What is peace? Peace is a “loving disposition towards our neighbor.” What is the opposite of this love? The enemy of peace is “hate and wrath, anger and envy, harboring resentment as well as hypocrisy and the calamity of war.”
We are reminded that the Beatitudes in the Sermon on the Plain directly reminds us that not only are the poor in spirit blessed, but also the poor and down and out, and in case we do not comprehend, Jesus in Luke warns us, “woe to you who are rich, for you have received your consolation.” So what is common between to these two Beatitudes and the words of Jesus on the Day of Judgement? St Gregory of Nyssa teaches us, “they all converge on the same goal,” they all show how the Love of God shines in our lives and in how we live our lives, and the love we show to our neighbor. […]

Cappodocian Church Fathers

St Gregory of Nyssa, Beatitudes, Blog 4, Blessed are the clean of heart and the merciful

These sermons by St Gregory of Nyssa are cited twice in the Catholic Catechism in its discussion of the Commandment, DO NOT COVET, DO NOT ENVY.  St Gregory of Nyssa mentions envy in this Beatitude: “Some people covet glory, or wealth, or prominence.  Others lap up envy like some noxious food, and there are others (more holy) who desire things whose nature is good.”  He continues, “the Word calls blessed those who hunger not without qualification, but those whose desire is directed toward true justice.”

Those who hunger and thirst for justice need never be filled, the possession of virtue “always offers its disciples the fulness of its delights.  Therefore, God the Word promises to those who hunger for these things that they shall be filled, and in being filled their desire for virtue will not be dulled but rather kindled anew.” […]