Xenophon

Greek and Roman History

Spartan Lysander Shows Mercy on Athens, Ending the Peloponnesian Wars

Bruce Strom 0

Lysander was appointed as the Spartan naval commander near the end of the war. He was both an effective military leader and an able diplomat, negotiating Persian assistance from Cyrus the Younger in building and funding the fleet of triremes that would check Alcibiades and the generals who succeeded him, eventually winning the Peloponnesian Wars. We will consult Plutarch’s Life of Lysander, and also Thucydides and Xenophon, since Thucydides’ history ends soon after the Oligarchic coup, where it is picked up by Xenophon. […]

Greek and Roman History

Comeback of Alcibiades in Peloponnesian War, according to Plutarch, Thucydides, and Xenophon

Bruce Strom 0

Thucydides quotes the comic playwrights who say that regarding Alcibiades, the Athenians Love Him, Hate Him, and Can’t Do Without Him. During the war, he first advises the Athenians, then the Spartans, then the Persians, then he advises and leads the Athenians again, and everyone who takes his advice is successful in the war, but he manages to irritate so many Greeks and, after the war ends, is eventually slain by the Persians and Spartans. […]

Greek and Roman History

Pondering the Death of Socrates in Xenophon, Plato, and Aristophanes

Bruce Strom 8

These works on the trial and execution of Socrates by Xenophon and Plato testify to their anger at the citizens of Athens for condemning their gadfly teacher and friend. Xenophon and Plato also show their anger at Socrates for the hubris and arrogance displayed in full force in his trial speech and his sentencing speech. They want to remind us that just as the Homeric heroes of the battle of Troy showed their hubris at the battlefield, so too did their hero Socrates show hubris in the public courtroom of Athens. […]

Philosophy

The Stoic Socrates of Xenophon

Bruce Strom 4

Xenophon’s Socrates definitely sounds Stoic, he sought to die the good Stoic death. “Socrates was so arrogant in court that he invited the juror’s ill-will and more or less forced them to condemn him. His fate was proper to one loved by the gods, because he both avoided the most difficult part of life and gained the easiest of deaths. His fortitude was obvious, since he decided death was the better option, he showed no weakness in the face of death, but awaited it cheerfully.” […]

Greek Philosophy

Sentencing and Execution of Socrates in Apology and Crito, Blog 2

Bruce Strom 4

In the end of his speech to the jurors who will decide whether he will live or die, he says, “Judges, be of good cheer about death, and know for certain that no evil can happen to a good man, either in life or after death.” Socrates is forgiving. “I am not angry with my condemners, or with my accusers; they have done me no harm. Although the did not mean to do me any good; for this I gently blame them.” […]

Greek Philosophy

Trial of Socrates in Apology and Crito, Blog 1

Bruce Strom 4

How do you encourage your neighbor to grow in wisdom without preaching to him? The Platonic method is the dialectic, the Socratic Dialogue, questions and answers to encourage the citizen to think. The method used by the Gospels is the parable, similar in function to the Delphic Oracle, that also entices the listener to think through questions of right and wrong, justice and virtue. Plato does not use parables as often, but he does use parables very effectively, the most famous parable in the history of philosophy is his Allegory of the Cave in the Republic. […]

Early Church Writing

St Justin Martyr’s Second Apology to Senate, Quoting Xenophon’s Socrates, Blog 2

Bruce Strom 8

Justin compares Jesus to Socrates, who was accused of the same crimes as the Christians, being accused of atheism and impiety, and of corrupting the youth.  The Greeks accused Socrates “of introducing new divinities, and did not consider those to be gods that the state recognized.  In the Republic he cast out from the state both Homer and the rest of the poets, and taught men to reject the wicked demons and those who did the things which the poet related.”  The early Church Fathers, including Justin, did not deny the existence of the pagan gods, rather they saw them as demons active in the world.  But Jesus was mightier than Socrates, whereas “no one trusted in Socrates so as to die for his doctrine,” many willingly believes and are martyred for their faith in Jesus Christ. […]