Morality

Hillel and Jesus

Hillel and Jesus, Reflections on Rabbi Telushkin’s Observations

02/01/2018 Bruce Strom 9

We can benefit from pondering Rabbi Telushkin’s discussion on the differences between Hillel and Jesus in his book on Hillel, which are really his views on the differences between Christianity and Judaism. IMHO these differences are more cultural than spiritual, spiritually these are differences in emphasis.

One major difference is while Jesus places a great emphasis on prayer, Hillel emphasizes studying the Torah. “For Hillel, study is essential for knowing and fulfilling your religious obligations, because virtue is not achieved through good intentions alone.” […]

Hillel and Jesus

Comparing Hillel and Shammai to Jesus

01/30/2018 Bruce Strom 6

There was an incident involving a Gentile who came before Shammai and requested:
“Convert me to Judaism on condition that you will teach me the entire Torah while I stand on one foot.”
Shammai pushed the man away with the building rod he was holding.
Undeterred, the man then came before Hillel with the same request.
Hillel said to him, “That which is hateful unto you, do not do unto your neighbor. This is the whole Torah; all the rest is commentary. Now, go and study.” […]

Command 5 Do Not Adulter

St Augustine on Concupiscence, Blog 3, Final Reflections

01/23/2018 Bruce Strom 1

The church teaches that what gives marriage purpose is the bearing of children, so we do not live our lives for ourselves. Salvation is the purpose of marriage, the salvation of our children, the salvation of our spouse, and the working out of our salvation. How does the command to love our neighbor as ourselves work its way out in marriage? We should consider first the good of our children in the living of our lives, then we should work for the good of our spouse, and we should take care of ourselves, but we are last. But last of all in a marriage should be concupiscence, but we should not neglect loving kindness and tenderness, that should pervade all the relationships with our children and with our husband or wife. […]

Command 5 Do Not Adulter

St Augustine on Concupiscence, Blog 2

01/20/2018 Bruce Strom 3

St Augustine starts his discussion on “On the Good of Marriage” with a discussion how marriage is first a friendship in bonds of family, and a friendship between man and wife, friends who walk together, side by side, raising children, growing old together. St Augustine is a bit harsher in “Marriage and Concupiscence,” teaching that “in matrimony, let these nuptial blessings b the objects of our love – offspring, fidelity, the sacramental bond.” This sacramental bond is meant to be ever-enduring, “lost neither by divorce nor by adultery, and should be guarded by husband and wife with concord and charity.” […]

Command 5 Do Not Adulter

St Augustine on Concupiscence, Blog 1

01/18/2018 Bruce Strom 5

St Augustine’s most famous quote, made before his ultimate conversion, was a prayer to God, “Please, Lord, grant me chastity, but not yet.” This shows that St Augustine was quite human, just like us, and quite honest about his struggles with intimacy. Let us give St Augustine the benefit of the doubt, let us read him hagiographically, for even though the modern world with modern technology differs greatly from the world of the ancient Christian, St Augustine has much to teach us, and we can benefit from his teaching, finding purpose in our family life, working out our salvation through the raising of our children and through our relationships with our spouse and other family members and close friends. […]

Early Church Writing

Epistles of St Ignatius to the Romans and Polycarp

01/09/2018 Bruce Strom 3

Repeatedly St Ignatius begs the Romans not to seek a pardon to prevent his martyrdom. He writes his rhapsody, “in the fullness of life I am yearning for death with all the passion of a lover. Earthly longings have been crucified; in me there is left no spark of desire for mundane things, but only a murmur of living water that whispers within me, ‘Come to the Father’. There is no pleasure for me in any meats that perish, or in the delights of this life; I am fain for the bread of God, even the flesh of Jesus Christ, who is the seed of David; and for my drink I crave that Blood of His which is Love imperishable.” “I am His wheat, ground fine by the lion’s teeth to be made purest bread for Christ.” […]

Early Church Writing

St Ignatius Epistles to the Ephesians, Magnesians, and Smyrnaeans

01/02/2018 Bruce Strom 3

The early writings of St Ignatius of Antioch gave the early church a shining example of martyrdom. He was arrested by the authorities for his faith, like St Paul, and was being escorted to Rome to be fed to the wild animals in the arena. During the stops in his journey he received delegations from the various churches who received epistles from him to be read to their flocks. In his epistles to the churches St Ignatius insists that there be unity in the churches, that the members respect the bishops. He also tells them that a liturgy or sacrament that is not blessed by the bishop is not valid, that the faithful should be loyal and obedient to their bishop. These epistles were revered by the early church and were quoted often by the church fathers. […]

Historical Jesus

Historical Jesus Blog 4, Views of Historical Jesus Scholars

01/01/2018 Bruce Strom 1

We will not be talking about the Jesus of Meier because he respects the Tradition of the Church.  Witherington credits Meier’s work with “caution and careful, detailed argumentation.”  Unlike many other modern scholars, Meier does not dismiss the spiritual Gospel of John as a source of historical data about Jesus.  Like the other historical Jesus scholars, Meier uses criteria to sift through the Gospel material, but he does not use the criteria to discard material, and he uses the criteria more conservatively.  Most importantly, Meier sees the resurrection as a happening in the spiritual realm rather than the historical realm, but that this does not disprove the resurrection. It is still very real to the believer.  Like Johnson, he distinguishes between the historical Jesus and the real Jesus, the Jesus of faith, Jesus who is truly the Son of God. […]