Morality

St John Cassian and the Vice of Gluttony, Blog 1

John Cassian’s teachings in the Philokalia are a good summary of the Ladder of the Divine Ascent.  His teachings on the Eight Vices are advice to those seeking salvation as monks, so we must discern how these teachings apply to those of us who seek salvation in the secular world; indeed, imagine what advice he would give to us living in the secular modern world to resist the vices of gluttony, unchastity, avarice, anger, dejection, listlessness, self-esteem, and pride.

The early Church Fathers always talk about fasting, the struggle against gluttony, as the first vice to conquer, once you conquer fasting, the other vices become easier to conquer.  The spiritual life is about changing your habits, adopting good habits, discarding bad habits, indeed habitually seeking to change your daily habits for the good. […]

Early Church Writing

St Justin Martyr’s Second Apology to Senate, Quoting Xenophon’s Socrates, Blog 2

Justin compares Jesus to Socrates, who was accused of the same crimes as the Christians, being accused of atheism and impiety, and of corrupting the youth.  The Greeks accused Socrates “of introducing new divinities, and did not consider those to be gods that the state recognized.  In the Republic he cast out from the state both Homer and the rest of the poets, and taught men to reject the wicked demons and those who did the things which the poet related.”  The early Church Fathers, including Justin, did not deny the existence of the pagan gods, rather they saw them as demons active in the world.  But Jesus was mightier than Socrates, whereas “no one trusted in Socrates so as to die for his doctrine,” many willingly believes and are martyred for their faith in Jesus Christ. […]

Early Church Writing

St Justin Martyr, Blog 1, First Apology to the Emperor

Justin opens his apology, “Reason directs those who are truly pious and philosophical to honor and love only what is true, declining to follow the opinions of the ancients if these be worthless,” a surprising argument, given the weight that the Romans placed on the ancient traditions.  Right belief matters, “the lover of truth should choose to do and say what is right, by all means, and if threatened with death,” be willing to lay down his own life.

Justin quotes Plato, “unless both the rulers and the ruled philosophize, it is impossible to make states blessed.”  The ancients believed that to pursue philosophy was to seek to live a godly life.  Justin also echoes Plato when he says “rulers should rule in obedience, not to violence and tyranny, but to piety and philosophy,” a somewhat ironic wish since under the rule of the philosopher emperor Marcus Aurelius he would suffer a martyr’s death. […]

Early Church Writing

Shepherd of Hermas on Envy, Dangers of Luxury, and Salvation

The Shepherd of Hermas, also known as the Pastor of Hermas, was regarded by some early Christians as Scripture. A consensus was reached that only books that were apostolic would be included in the canon, and the Shepherd was written in the generations after the apostles. But it was recommended by many for profitable spiritual reading, and reading this work is profitable still, for the message of Hermas runs counter to the prosperity gospel, condemning luxurious living. He has a vision in Similitude 6 of a false shepherd, “an angel of luxury and deceit,” whose sheep “were feeding luxuriously and riotously, merrily skipping about,” “deceived by wicked desires, forgetting the commandments of the Living God.” Those who are lost in luxurious living, spending their time eating “the richest delicacies and in drunken revels,” cannot “return to life through repentance, because they are adding to their sins, and blaspheming the name of the Lord.” […]

Evagrios the Solitary

Evagrios the Solitary, 153 Texts On Prayer

Evagrios compares the persistence of prayer to the seven years of labor by Jacob to gain the hand of Rachel, his gazelle, for Jacob so loved Rachel that the seven years he labored for her hand seemed to him to be but a day. On his wedding night Leah, her sister, was substituted for Rachel, and Jacob labored yet another seven years for the hand of Rachel. […]

Evagrios the Solitary

Evagrios the Solitary, Blog 2, Text on Discrimination of Passions and Thoughts

The demons tempt us through our passions, they tempt us through our perceptions, they tempt us through our memories of past pleasures that tempt us, through painful memories of those who have harmed us, and if this was true in the days of Evagrios, how much more true it is today when the media bombards us with images of pleasure and pain and cruelty.  Evagrios warns us, “all thoughts producing anger or desire in a way that is contrary to nature are caused by demons.”  If Evagrios could visit us today, what would he say about the wisdom of Christians attending church on Sundays and watching horror movies or violent movies on Friday nights?  Are we inviting demons into our souls to tempt us, to crowd us the compassionate thoughts in our soul?  We should guard ourselves against the demons of anger and rancor who seek for us to replay over and over in our mind the wrongs that others have done to us in the past. […]

Evagrios the Solitary

St Evagrios, On Asceticism and Stillness in the Solitary Life

Evagrios begins by quoting Jeremiah, “You shall not take a wife in this place.”  The primary meaning of this verse is advice not to bear sons and daughters in time of war and troubles, but Evagrios interprets this allegorically, that we should not bear worldly thoughts and desires in our heart.  These worldly thoughts and desires are weak and sickly and lead to death, and “have no place in heavenly life.” […]

Early Church Writing

Life of St Anthony, Blog 2, Living a monastic life

St Anthony compares those who follow evil spirits to those who follow Christ.  Those who follow the evil spirits show “tumult and confusion of thought, defection, hatred towards them who live a life of discipline, indifference, grief, fear of death, and disregard virtue.”  But those who follow Christ have “joy unspeakable, cheerfulness, courage, renewed strength, calmness of thought, and boldness and love toward God.” […]