Parable of Lazarus and the Rich Man: Church Fathers, Reformers, and Commentators
Bible Stories and Parables

Parable of Lazarus and the Rich Man: Church Fathers, Reformers, and Commentators

James Boice teaches us: “It is true that the rich man’s riches worked to his hurt, for he lived for those and nothing else. It is hard for the rich to enter heaven, as Jesus said elsewhere in Luke. It is also true that Lazarus’ poverty worked to his spiritual good, for lacking earthly joys and comfort he turned his eyes to heaven and sought divine consolation.”
James Boice remarks on the contrasts in the parable. Spiritually, “the rich man was actually poor, and the poor man was actually rich. This contrast continues after their death: the poor rich man grew poorer, and the rich poor man grew richer.” “The final contrast is between the hopelessness of the rich man’s condition after death and the hopefulness of his condition before. After death there is no possibility of change, but in this life there is.” […]

St John Climacus, Ladder of Divine Ascent Steps 16&17 Avarice and NonPossessiveness
Ladder of Divine Ascent

St John Climacus, Ladder of Divine Ascent, On Avarice and Non-Possessiveness, Steps 16 & 17

Avarice is the worst kind of drought and famine, for it is drought and famine in the midst of plenty. A Jewish story tells of a man taken on a tour of Hell, where he sees a huge banquet hall, with long tables lined with souls, each one ogling their plate heaped with roast beef, sausage, breads, fruits and pies. This sumptuous meal tormented each one, all were starving, for they had no elbows to feed themselves. Then he was shown the banquet hall in Heaven, same type of banquet hall, same meats, breads, fruits and pies, but here the mood was joyous. Like those souls in Hell, they had no elbows, but they were joyous because they were feeding each other. […]

St John Chrysostom On Reading Scriptures, Preaching, and Chariot Races
Eastern Church Fathers

St John Chrysostom On Reading Scriptures, Preaching, and Chariot Races

“What are you saying, man? That attending to the Scriptures is not for you, since you are surrounded by a multitude of cares? Rather it is for you more than them. Monks do not need the help of the divine Scriptures as much as those who are involved in many occupations. The monks, who are released from the clamor of the marketplace and have fixed their huts in the wilderness, who own nothing in common with anyone, but practice wisdom in the calm of that quiet life, as if resting in a harbor, enjoy great security; but we, as if tossing in the midst of the sea, driven by a multitude of sins the continuous aid of the Scriptures.” […]

St John Chrysostom: Lazarus and the Rich Man: When Are the Poor Unworthy? On Wealth and Poverty
Bible Stories and Parables

St John Chrysostom: Lazarus and the Rich Man: When Are the Poor Unworthy? On Wealth and Poverty

St John Chrysostom entreats us: “The poor man has one plea:” “Do not require anything else from him; but even if he is the most wicked of all men and is at a loss for his necessary sustenance, let us free him from hunger.”
“Christ also commands us to do this, when He said, ‘Be like your Father in heaven, for He makes His sun rise on both the evil and the good, and sends rain on the just and on the unjust.’ The alms giver is a harbor those in necessity:” “whether they are bad or good or whatever they are who are in danger.”
A virtuous almsgiver is not a judge. “Charity is charity when we give it even to the unworthy.” “Need alone is the poor man’s worthiness.” “For if we investigate the worthiness of our fellow servants, God will do the same for us.” […]

Did May Give Birth to Jesus in a Cave With a Midwife? Infancy Gospels of James and Pseudo-Matthew
Bible Stories and Parables

Did Mary Give Birth to Jesus in a Cave With a Midwife? Infancy Gospels of James and Pseudo-Matthew

The Infancy Gospel of James was well known by the early Church Fathers, especially Origen, and possibly Clement of Alexandria. Although this infancy narrative was condemned by Pope Innocent I in 405 and was considered apocryphal by the Gelasian Decree around the year 500, it was one source of the early church tradition of the perpetual virginity of the Virgin Mary, Theotokos, Mother of God. It was especially treasured by the faithful in both the ancient and medieval worlds. St Jerome even speculated that Joseph was also perpetually virgin, and that the Hebrew word translated as his sons were actually his cousins.
Should we reject the Infancy Gospel of James as apocryphal? Would it be fair to label them as heretical? Although this infancy gospel contains many fanciful stories, there are no obviously heretical teachings, nor are the actions by anyone in the Holy Family morally or doctrinally objectionable. Rather, they are similar to the many Jewish midrash Talmudic stories, many of which are similarly fantastic, but are instead cherished for their moral teachings. Indeed, they wouldn’t be midrash if they weren’t improbable. […]

Should You Leave Your MAGA Church? Or Should You Choose To Stay?
Current Events and History

Should You Leave Your MAGA Church? Or Should You Stay?

Rev Trevors does not address the common situation where the pastor or priest is setting the MAGA tone when he is leading the congregation, which is so often true in congregations in America. This generates another concern: Should you stay in a church where you will be challenging the teaching authority of the pastor or priest?
Is this a special case for this more basic question: Does the Decalogue exhort us that respect precedes love? Is love impossible when we disrespect either God or those in authority?
There is no verse in Scripture that directly commands the believer to attend weekly services. Several verses in the Psalms sing on how the believer should joyfully be drawn to the house of God, but in the New Testament we only have the verse in Hebrews that simply exhorts:
“Let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another.” […]

St John Climacus on Love, Lust, and Marriage: Ladder of Divine Ascent, Step 15, on Purity & Chastity
Ladder of Divine Ascent

St John Climacus on Love, Lust, and Marriage: Ladder of Divine Ascent, Step 15, on Purity and Chastity

Laymen often wonder: How can those who are married be chaste? In his commentary on the Ladder of Divine Ascent, Father Vassilios Papavassiliou teaches us that “people tend to think of chastity in purely sexual terms as the virtue opposed to sexual depravity.” But just as the word concupiscence has a deeper meaning for Catholics, chastity has a deeper meaning for Orthodox Christians. “In the Orthodox marriage service, we pray that the newlyweds may live in chastity. But yet in the same service, we pray numerous times that they may have honorable children. How can a couple live in” “sexual purity, and yet have children?”
The simple answer is that chastity and sexual purity are not exactly the same. He points out that “a fuller, more accurate translation of the Greek term sphrosini is whole-mindedness, or harmony between the flesh and the spirit.” Father Vassilios teaches us that in the Church “the intimate union between husband and wife is a living symbol of the union between Christ, the Bridegroom, and the Church, His Bride,” which is why intimacy should be experienced by a man and his wife. […]

Moral Lessons Learned From Historical Black Leaders, Guest on BMK Podcast
Civil Rights

What Moral Lessons Can We Learn From Black Civil Rights Leaders? From the Brahim Kellon Podcast

Will the Civil Rights movement ever be fulfilled? It has not yet been fulfilled. But I can tell you when it’ll be fulfilled. It will be fulfilled when you make that last trip across the river, and you go to that place where everybody’s kind to you, and everybody’s nice to you, and where there is no discrimination. But once you go to that place, you’re not coming back. It’s a one-way trip, because when you are singing with Elvis, you know, you can’t come back.
Civil Rights is just an eternal struggle, the struggle for encouraging everyone to love their neighbor, and to be kind to their neighbor, which is really what the Civil Rights movement is all about. From the minute that President Nixon got elected, the Republicans have been trying to rollback civil rights, and the Republican Supreme Court justices have been pushing back against civil rights ever since. So, it is a never-ending, eternal struggle. It just never ends. […]

St Basil on Social Justice: Assisting the Poor During a Famine in a Roman Province
Cappodocian Church Fathers

St Basil on Social Justice: Assisting the Poor During a Famine in a Roman Province

St Basil teaches us: “If you also give from your lack, you will have the vessel of oil ever flowing by the gift of mercy and the inexhaustible jar of flour. For the faithful, the grace of God zealously imitates these vessels, ever poured out yet never exhausted, returning double for what is given. Lend, you who lack, to the rich God. Have faith in the one who always personally undertakes the cause of the oppressed and makes recompense from his own resources.” […]

Was St Basil WOKE? St Basil the Great On Social Justice, Parable of the Rich Fool
Cappodocian Church Fathers

Was St Basil WOKE? St Basil the Great On Social Justice, Parable of the Rich Fool

St Basil teaches us that whether we receive sufferings or blessings, both these should increase our two-fold Love of God and love of neighbor. St Basil teaches us:
“Temptations come in two forms. Sometimes affliction proves the heart like gold in a furnace, testing its purity by means of suffering. But for many, it is prosperity of life that is the greatest trial. For it is equally difficult to preserve one’s soul from despair in hard times, and to prevent it from becoming arrogant in prosperous circumstances.”
Who benefits more, those who contribute, or those who receive? St Basil teaches us, Through the fruits of your good works, “you produce for yourself, since the grace of good works redounds to those who perform them. You gave to the poor, and in so doing not only did you make what you gave truly your own, but you received back even more. For just as grain, when it falls upon the ground, brings forth an increase for the one who scatters it, thus also bread cast to the hungry yields considerable profit at a later time.” […]