What are the Ten Early Signs and Symptoms of Alzheimer’s? We repeat these ten warning signs from the Alzheimer’s Association website in our book review of Kim Campbell’s biography of the celebrity country music star Glen Campbell from before his diagnosis of Alzheimer’s disease through his passing. We reflected on […]
Although both blacks and whites experienced health and hygiene challenges during the Depression, poor health was more prevalent among black laborers and sharecroppers. Jimmy Carter remembers: “The life expectancy of black men and women was less than fifty years.” “During most of the year, they ate only two meals a day, usually cornmeal, fatback, molasses, and perhaps sweet potatoes. The more industrious families also had small gardens that provided some seasonal corn, Irish potatoes, collards, turnips, and cabbage, with a few rows of peas and beans planted alongside the garden fence. The combination of constant and heavy work, inadequate diet, and excessive use of tobacco was devastating to the health of our poorer neighbors.” His mother encouraged her black neighbors to grow vegetables in their own gardens, and shared with them the vegetables from the Carter family garden. […]
“There was an issue that troubled my mother during my political years, when the news media began to probe our family’s history. One day she said to me, “Jimmy, one thing bothers me. Reporters have criticized your daddy lately about not being for racial integration. What they don’t recognize is that he died in 1953, when there was no such thing as integration, and nobody had ever heard of Martin Luther King or any civil rights movement. Your daddy always rejected all the racist organizations that degraded or persecuted black people, and both races always knew him to be fair and helpful. I was real controversial in the community sometimes, but he supported everything I did to help black people and to treat them well.” […]
Jimmy Carter grew up on his family farm in Archery, Georgia, several miles from Plains. He remembers: “In those earlier days, all my close neighbors were black families.” Their children “were my intimate friends with whom I played, fought, fished, hunted, and worked with in the cotton and peanut fields that were owned by my father.” When he went into town to sell peanuts, and when he started school, he felt that he “was in an alien environment in Plains, away from my black friends.”
Jimmy Carter continues: “The Great Depression was a time of almost incredible poverty, not only in rural Georgia but all over the country. Although my father was a landowner, cash money was scarce for us and for everyone else. Land seemed to have the only permanent economic value, and hard work was the key to survival. The celebration of Christmas during these times was quite different from what we know today: much more frugal, but with a degree of personal intimacy that brings back warm recollections.” […]
Diogenes concludes that “the most important aspect of human life, according to Pythagoras, is the power to persuade the soul towards good or evil. Men who acquire a good soul are blessed,” while evil men “are never at rest,” nor can they keep to the narrow path. “Justice has the force of an oath, which is why Zeus is called the God of Oaths. Virtue is harmony and health and goodness in its entirety and god itself.” The universe is governed by “the laws of harmony. Friendship is harmonious equality.”
Diogenes then shares Pythagoras’ instructions for purification, some of which resemble the ancient Jewish laws. “Purity is attained by cleansing, ablution, and sprinkling with lustral water, and by avoiding all contact with cadavers, women in childbirth, and that defiles,” and beans and eggs and other forbidden foods. […]
Jimmy Carter was elected as President when many voters wanted an honest President after the nation witnessed the Watergate scandal and coverup by a criminal president who was facing impeachment. Not only was Jimmy Carter seen as an honest man, but he was also a sincere born-again Christian. But his support for civil rights turned many white Christians against him. In the introduction, Jimmy Carter proclaims: “Vice President Mondale summarized our administration by saying, ‘We told the truth, we obeyed the law, we kept the peace.’ I would add, ‘We championed human rights.’” […]
While Jimmy Carter was transitioning from a technologically demanding naval career working with nuclear submarines to move back to rural Georgia, where farms had yet to transition from mules and horses to tractors, rural Georgia was also experiencing the same racial transitions that the military was dealing with. The year after his retirement, the Supreme Court issued the Brown decision, mandating that public schools be desegregated with all deliberate speed. […]
Xenophon, in Robin Waterfield’s translation, remembers:
“It was obvious that Meno longed to be rich; he wanted military command because it would bring him a greater share of the spoils, he wanted prestige because it would help him increase his wealth, and he wanted to be on good terms with the most powerful men because then he could avoid being punished for his crimes.”
Xenophon continues, “Meno thought that the quickest way for him to achieve his goals was to use perjury, lies, and deceit. In his opinion, openness and truthfulness were synonyms for stupidity. He evidently felt no affection for anyone, and if he claimed to be somebody’s friend it soon became clear that he was trying to sabotage him.”
Xenophon said that “Meno was frightened of people he found breaking promises and committing crimes, because he regarded them as well protected, and he tried to exploit people who were moral and honest because he regarded them as weak.” […]
The Infancy Gospel of James was well known by the early Church Fathers, especially Origen, and possibly Clement of Alexandria. Although this infancy narrative was condemned by Pope Innocent I in 405 and was considered apocryphal by the Gelasian Decree around the year 500, it was one source of the early church tradition of the perpetual virginity of the Virgin Mary, Theotokos, Mother of God. It was especially treasured by the faithful in both the ancient and medieval worlds. St Jerome even speculated that Joseph was also perpetually virgin, and that the Hebrew word translated as his sons were actually his cousins.
Should we reject the Infancy Gospel of James as apocryphal? Would it be fair to label them as heretical? Although this infancy gospel contains many fanciful stories, there are no obviously heretical teachings, nor are the actions by anyone in the Holy Family morally or doctrinally objectionable. Rather, they are similar to the many Jewish midrash Talmudic stories, many of which are similarly fantastic, but are instead cherished for their moral teachings. Indeed, they wouldn’t be midrash if they weren’t improbable. […]
Rev Trevors does not address the common situation where the pastor or priest is setting the MAGA tone when he is leading the congregation, which is so often true in congregations in America. This generates another concern: Should you stay in a church where you will be challenging the teaching authority of the pastor or priest?
Is this a special case for this more basic question: Does the Decalogue exhort us that respect precedes love? Is love impossible when we disrespect either God or those in authority?
There is no verse in Scripture that directly commands the believer to attend weekly services. Several verses in the Psalms sing on how the believer should joyfully be drawn to the house of God, but in the New Testament we only have the verse in Hebrews that simply exhorts:
“Let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another.” […]
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