Civil Rights

Frederick Douglass Tells Us About His Life as a Slave in his Autobiography

Frederick Douglas was born a slave in Maryland in the late 1820’s, he can only guess how old he is, like most slaves he did not know when he was born. He escaped slavery on his second attempt to run away to the Northern states, and not only did he teach himself how to read, he became a spell-binding orator and abolitionist, agitating for the end of slavery, and becoming a best-selling author, publishing three autobiographies, other books and a newspaper. Some bigots claimed it was impossible for an ex-slave to be able to write that well, though they could not argue that it was not him making his speeches. […]

Catholic Catechism

Catholic Catechism, Thou Shalt Not Covet thy Neighbors Possessions, CCC 2534-2540

The Catholic Catechism warns that coveting, or avarice, “is the root of theft, robbery, and fraud.”  Both avarice and fornication are both sins of idolatry, when we stray from the love of our neighbor, we stray from the Love of our God, Love of God and love of neighbor are like two vines that twist around the same branch.  Coveting “concerns the intentions of the heart, and summarizes all the precepts of the Law.”  The commandment against coveting forbids the greed that gathers up earthly goods without limit, and the “avarice arising from the passion for riches.”  “For where your treasure is, there your heart will be also.” […]

Command 9&10 Do Not Envy

St Augustine on Catechizing the Uninstructed, Blog 2

If you seek to become a Christian for social or temporal reasons you may backslide from the faith when you see “wicked and impious men” who are more prosperous than you are.  You may ask yourself, How is this faith helping me?  This is the wrong question, for the true Christian seeks “everlasting blessedness and the perpetual rest of the saints so he may not pass into eternal fire with the devil but rather enter into the Eternal Kingdom together with Christ.  He will be on his guard in every temptation, so we will neither be corrupted by prosperity nor be utterly broken in spirit by adversity, but remain modest and temperate during good times, and be brave and patient during times of tribulation.”  Then this Christian will “Love God more than he fears hell,” and he will recoil from evil thoughts and temptations. […]

Command 9&10 Do Not Envy

St Augustine on Catechizing the Uninstructed, Blog 1

In all his writings St Augustine reminds us that the core of our faith is the commands to Love God with all of our heart and with all of our soul and with all of our mind and with all of our strength, and to love our neighbor as ourselves.  In this work on catechesis St Augustine teaches that the vice that ruins love, the vice that is the enemy of love is envy, and that the mother of envy is pride.  This section is referenced in the Catholic Catechism teaching on the Commandment, Do Not Covet. […]

Catholic Catechism

Catholic Catechism, Do Not Envy, Purification of the Heart, CCC 2517-2533

“Be simple and guileless, be like the children who are ignorant of the wickedness that ruins the life of men.  Speak evil of no-one, and do not revel to anyone who speaks evil of another.”  You sin when you listen to slander, when you believe the slander you become a slanderer.  “Slander is evil and an unsteady demon, never peaceful, always stirring up discord.”  “Practice goodness,” “give to all,” “he who gives is guiltless.” […]

Biblical Interpretation

St Augustine: On Christian Teaching, How To Read Scripture

St Augustine teaches, “Whoever thinks he understands the Holy Scriptures, or any part of them, but interprets them in a way that does not build up this two-fold Love of God and love of neighbor, does not truly understand the Scriptures. If, on the other hand, a man draws a meaning from Scriptures that builds up the two-fold Love of God and love of his neighbor, although he does not precisely understand the exact meaning of the author, his error is not pernicious, and he is wholly clear from the charge of deception.” […]

Command 9&10 Do Not Envy

St Augustine’s Treatise on the Faith and the Creed

This discourse on the Apostle’s Creed was delivered by St Augustine to a local church council in North Africa.  In this treatise he repeats his classical explanation of the Trinity:
The Father is truly God, the Son is truly God, and the Holy Spirit is truly God.
The Father is not sometimes the Son, and the Father is not sometimes the Holy Spirit, and God is One.  We have God the Father, God the Son, and God the Holy Spirit, but “there are not three Gods in that Trinity, but One God and one substance.” […]

Catholic Catechism

Catholic Catechism, Do Not Covet, CCC 2514-2516

Surprisingly, the Catholic Catechism discusses concupiscence not when reflecting on the commandment prohibiting adultery but on the commandment forbidding coveting your neighbor’s wife.  Concupiscence is not itself a sin, and although it is commonly thought of as a sexual sin, it can “refer to any intense form of human desire.”  “Concupiscence stems from the disobedience of the first sin.  It unsettles man’s moral faculties and, without being in itself an offense, inclines man to commit sins.” The Catholic Catechism footnotes the decrees of the Council of Trent, which teaches that “concupiscence or the tinder of sin remains in the baptized.  Since it is left for us to wrestle with, it cannot harm those who do not consent but manfully resist it by the grace of Jesus Christ.”  This decree of Trent then confirms that concupiscence is not sin itself, but inclines us to sin. […]

Catholic Catechism

Do Not Covet, Do Not Envy, Early Church Fathers and Others

St Gregory Palamas teaches us that the command not to covet is not only a negative THOU SHALT NOT command but is more a SHALL positive command, that we shall be generous and show charity and lend to our less fortunate neighbor, and to watch after our neighbor’s interests, returning to him lost items you may find.  “Covetousness, conceived in the soul, produces sin; and sin, when committed, results in death (James 1:5).  Refrain from coveting what belongs to others and avoid filching things out of greediness.  Rather you should give from what you possess to whoever asks of you, and you should, as much as you can, be charitable to whoever is in need of charity, and you should not refuse whoever wants to borrow from you (Matthew 5:42).  Should you find some lost article, you should keep it for its owner, even if the owner is hostile towards you, perhaps your kindness will change him and your kindness will overcome evil, as Christ commands.” […]

Greek and Roman History

Pondering the Death of Socrates in Xenophon, Plato, and Aristophanes

These works on the trial and execution of Socrates by Xenophon and Plato testify to their anger at the citizens of Athens for condemning their gadfly teacher and friend. Xenophon and Plato also show their anger at Socrates for the hubris and arrogance displayed in full force in his trial speech and his sentencing speech. They want to remind us that just as the Homeric heroes of the battle of Troy showed their hubris at the battlefield, so too did their hero Socrates show hubris in the public courtroom of Athens. […]