MLK’s I Have a Dream Speech begins: “Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.” […]
In September 1963, a black church in Birmingham was dynamited, killing four young girls and injuring several dozen others. Addressing the nation on television, President Kennedy proclaimed, “This nation is committed to a course of domestic justice and tranquility.” “If these cruel and tragic events can awaken that city and state, if they can awaken this entire nation,” “then it is not too late for all concerned to unite in steps toward peaceful progress before more lives are lost.” But no whites attended the funeral services of these four young black girls. […]
Martin Luther King was vigorously campaigning for voting rights. In his first national address, he proclaimed, “Give us the ballot. Give us the ballot and we will no longer have to worry the federal government about our basic rights.” “Give us the ballot and we will fill the legislature with men of goodwill. Give us the ballot and we will get the people judges who love mercy. Give us the ballot and we will quietly, lawfully, and nonviolently, without rancor or bitterness, implement” the US Supreme Court Brown decision. Ensuring that blacks have the right to vote was the key civil rights objective in the Reconstruction Era after the Civil War. […]
The biographer David Levering Lewis writes, “By here dignified bearing during her arrest and arraignment, and because of her impeccable reputation in the black community, Mrs Parks’ defiance compelled the city to charge her explicitly with the violation of the municipal ordinance governing racial accommodation on publicly owned vehicles, and not, as was usually the case, with the elastic offense of disorderly conduct.” […]
The biographer David Levering Lewis observes that “the King family belonged to what is known as the school hard preaching, of which cult of personality, and occasional pinch of exploitation, and sulfurous evangelism are indispensable ingredients.” Martin’s maternal grandfather founded the Ebenezer Baptist Church in Atlanta, and his father, Martin Luther King Sr, grew it into one of the largest and most prestigious black Baptist Churches in Atlanta.
His family was known for their involvement with civil rights. After the disastrous 1906 Atlanta race riots, his maternal grandfather was one of the charter members of the local NAACP chapter. He helped defeat a local bond issue that did not fund any new black schools and was instrumental in advocating the building of Booker T Washington High School, the first school in Atlanta for secondary education. […]
In her 1861 autobiography, Incidents in the Life of a Slave Girl, Harriet Jacobs recounts her experiences, spreading the awful truth about slavery. “I can testify,” she writes, “from my own experiences and observations, that slavery is a curse to the whites as well as to the blacks. It makes the white fathers cruel and sensual; the sons violent and licentious; it contaminates the daughters, and makes the wives wretched. And as for the colored race, it needs an abler pen than mine to describe the extremity of their sufferings, the depth of their degradation.” […]
When studying the rabbinical commentaries on Deuteronomy, I was struck by the number of times the commandment to Love God was repeated in various forms, including the commandment to Fear God, which is roughly equivalent, so I decided to count them, there are about twenty repetitions. This was surprising to me as a Christian, for as St Paul exhorts, “the letter” of the law “kills, but the Spirit gives life.” […]
At roughly the time of Jesus, an inquirer requested of both Rabbi Shammai and Rabbi Hillel, “Convert me to Judaism on condition that you will teach me the entire Torah while I stand on one foot.” Shammai pushed the man away with the building rod he was holding. Undeterred, the man then came before Hillel with the same request. Hillel responded, “That which is hateful unto you, do not do unto your neighbor. This is the whole Torah; all the rest is commentary. Now, go and study.” […]
After Nazi Germany invaded Poland, then France, Pujol decided the best way he could contribute was to serve as a spy against Nazi Germany. He visited the British embassy in Madrid three times in early 1941 offering his services. He was rebuffed out of hand.
How could our Spanish friend burnish his spy resume? By volunteering at the German embassy, playing the role of a fanatic Spanish fascist who could travel to London on official business! The Germans gave him a crash course in espionage, secret writing with invisible ink, a codebook, cash for expenses, giving him the codename ALARIC. His instructions were to move to England and recruit a network of British agents. […]
The concept that someone could be so demented that they are no longer responsible for their behavior is hard for people to accept. After all, the concept that we are all responsible for our actions, that we always act out of free will, is a bedrock principle in our legal and even religious institutions. But unfortunately, as psychologists know, there are many mentally ill who cannot control their actions.
One early and famous case history is that of Phineas Gage, who is perhaps the most famous and influential schmuck in human history. I have listened to many psychology lectures in Wondrium, the Teaching Company, and university lectures on Youtube that retell the story of Phineas Gage, which I have heard a dozen times. When my daughter in medical school told me that she was starting her psychology section, I told her that she would hear the remarkable story of Phineas Gage, which she did a few days later. […]
Copyright 2017
