Ladder of Divine Ascent, SMALL Steps 6,7, 13
Ladder of Divine Ascent

Ladder of Divine Ascent, Remembrance of Death, Joy Making Mourning, and Despondency, Steps 6,7, & 13

St John Climacus continues:
Step 6.3. “Fear of death” “comes from disobedience, but trembling at death is a sign of unrepented sins.” Those who fear death the most are the disobedient who live only to party, who live for today, who live for themselves, and do not live for others, they are the unrepentant who tremble at death’s gates. Even “Christ fears death, but does not tremble,” so He can show us that he is both God and man.
Step 6.24. “It is impossible, someone says, impossible to spend the present day devoutly unless we regard it as the last of our whole life.” […]

St Augustine Confessions Books 345
Morality

St Augustine’s Confessions: Manichaeism, NeoPlatonic Philosophy, and Monica’s Prayers, Books 3, 4, and 5

The Confessions were written soon after St Augustine was drafted to be the co-bishop of Hippo, near Carthage. The Confessions are not only a confession of faith and a confession of sin and sinful longings, but also a mirror into his soul, exploring his innermost motivations, and thus are included in many introductory psychology courses as one of the first explorations of our subconscious drives. The style is unique, Bishop Augustine addresses his Confessions as a prayer to God, addressing God directly, imbedding verses of Scripture and the Psalms directly into his Confessions as he writes these words on his soul. […]

Phaedrus Part Two on Divine Love
Philosophy

Plato’s Dialogue of Phaedrus on Divine Love and the Heavenly Chariot, Part 2

In his memorable metaphor for the nature of the soul, Socrates describes “a pair of winged horses and a charioteer. Now the winged horses and the charioteers of the gods are all of them noble and of noble descent, but those of other races are mixed; the human charioteer drives his in a pair; and one of them is noble and of noble breed, and the other is ignoble and of ignoble breed; and the driving of them of necessity gives a great deal of trouble to him.” […]

Phaedrus Platonic Dialogue On Love
Philosophy

Plato’s Dialogue of Phaedrus on Carnal Love and Rhetoric, Part 1

Although Socrates does not condemn homosexual love in either dialogue, he is also depicted as being above carnal love, only capable of a philosophical divine love that is only concerned with the goodness of the soul. In the Symposium, the rowdy Alcibiades crashes the dinner party quite drunk, proclaiming how though he and Socrates were the best of friends, even saving his life in the thick of battle, in the end Socrates refused to become his lover. […]

Hesiod Works and Days
Philosophy

Hesiod: Works and Days, Early Greek Moral Philosophy

Hesiod is a grouchy old farmer who mistrusts ‘lords’” but does not advocate changing the society. “He believes in justice, honesty, conventional piety, self-reliance, self-denial, foresight, and above all, WORK. He dislikes city folk, the sea, women, gossip and LAZINESS. He delivers a maxim like ‘Don’t urinate where the Sun can see you’ with the same earnest convict that he advises judges not to take bribes, his brother to avoid pride, and the farmer to get two nine-year-old oxen and a forty-year-old hired hand. […]

Pinocchio
Literature and Myths

The Original Pinocchio, Deeply Repentant, Unlike the Disney and Jordan Peterson Pinocchio

The original Pinocchio was very different from the happy-go-lucky Disney and Jordan Peterson Pinocchio. Although the Disney movie included the most memorable most memorable stories of the original, the short length of the movie fails to render the deeply penitential tone of the original, which emphasizes how daily struggle is needed to replace bad habit with good habits, how salvation and spiritual growth is never instantaneous but is rather a life long-term process, where for every two steps forward we take one step backwards. The original rebellious Pinocchio was much more of a rogue than the pleasant Disney, he is a juvenile delinquent from the moment he has been carved. […]

Apeleius Golden Ass
Literature and Myths

Metamorphosis of Apuleius, the Golden Ass, Possible Inspiration for Pinocchio

The basic plot of the book is our young man Lucius spies a witch who has learned to transform herself into various types of birds. When she is gone, he tries out the same potions, but by grabbing the wrong flask, he is turned into a donkey, not a talking donkey, but a braying donkey who has kept his human intelligence and human tastes. Though there are scattered penitential regrets, mostly our donkey is able to spy on the crimes and indiscretions of both robbers and cheating lovers to provide the reader with many titillating tales. In the final chapter, the goddess Isis appears to him in a dream, telling him what he needs to do to be transformed back into a human. […]

Building Bridges Between Church and LGBTQ Community
Catholic Catechism

The Church, the Catholic Catechism, and the LGBT Community

How should this two-fold Love of God and love of neighbor affect how we enforce moral laws in our faith and civil communities? When should these be enforced?

Simply put, in the Judeo-Christian tradition, they should be enforced so they increase in our hearts the two-fold Love of God and neighbor. This certainly means we should discourage sexual abuse and punish serious sexual abuse that is proven. Certainly, it means we should seek to be compassionate rather than cruel, because compassion is loving, while cruelty is hateful. […]