How did the Catholic Church survive the French Revolution, the conquests of Napoleon, and the Revolutions of 1848? Was the Second Vatican Council a continuation of Vatican I? Was Pope Leo XIII, who issued Rerum Novarum, the social justice encyclical that sympathized with the working man, a conservative or a […]
Mussolini signaled in a speech that he was open to negotiating the Roman question. Mussolini was not a practicing Catholic and was famously a serial philanderer. Like Napoleon before him, Mussolini realized that it was in his political interest to settle this issue and regularize the status of the Vatican City.
O’Malley writes: “The most momentous aspect of the Lateran Agreements was the establishment of the Vatican City as a fully independent and sovereign state, with its own postal service, police force, full diplomatic corps, and so forth. The Italian state agreed never to interfere in the free functioning of Vatican City and ensured full and safe access to it by anyone the papacy wanted to receive. The papacy agreed never to try directly or indirectly to reestablish the Papal States, and it relinquished in perpetuity all claim to the city of Rome.”
The Vatican was paid a generous indemnity for the loss of this territory, and the state would pay an annual stipend for the upkeep of historical monuments. In addition to the 103 acres in Vatican City, the pope could also use several churches and castles traditionally at the church’s disposal. […]
Was Norman Rockwell a serious artist, or was he an illustrator? Early in his career other artists derided him as an illustrator, which did not offend him in the least, as he considered himself an illustrator. Unlike a true artist, he had no need for patrons. In his 1960 Triple Self Portrait, we see Normal Rockwell painting himself, with self-portraits by famous painters pinned to his easel, including Rembrandt, Vincent van Gogh, and Picasso.
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Mere Christianity was compiled from a series of radio addresses by CS Lewis explaining the tenets of Christianity which were broadcast during the dark days of World War II, when Londoners fled to the safety of the underground subway tunnels while Nazi bombers destroyed their homes above. We will reflect on the many instances where CS Lewis referred often to this monumental struggle, one of the rare political struggles that actually pitted the forces of good and evil against each other, in Mere Christianity. […]
From antiquity, in combat, horses had three roles: hauling supplies, fighting in highly mobile cavalry regiments, sometimes pulling chariots in ancient times, and enabling generals to quickly survey the battlefield. From ancient times, in both war and peace time, technological improvements meant horses could be used more effectively. Improved harnesses made chariot warfare common throughout the Ancient Near East, quite often several archers would ride in the chariot. In the Old Testament, we read that King Ahab died when an arrow struck him in his chariot, likely he was standing next to an archer. […]
Archbishop Ratzinger teaches us that “this psalm from the wisdom tradition shows the straits of faith that comes from the absence of earthly success. When you stand on the side of God, you do not necessarily stand on the side of success.” “When the psalmist stands in before God, in the presence of God, he grasps the ultimate insignificance of material wealth and success and recognizes what is truly necessary and what brings salvation.” […]
When Archbishop Angelo Roncalli, the future Pope John XXIII, reflected on this book, he asked, “A reform of the church? Is such a thing really possible?” Yves Congar reflects, What is the role of the church? Is the church the hierarchy in the Curia; or is the church the parishioners in the pews? What are the sacraments? What is the church’s definition of commonly misunderstood concepts, such as infallibility?
This book, along with help by the Holy Spirit, encouraged the pope to call for a church council, and helped set the tone for Vatican II. As Yves Congar teaches us, spiritual reform cannot be a revolution, false reform divides rather than unites. […]
Now that Russia was again an enemy of Germany, the Communists in France faced greater pressure, causing more Communists to join the Resistance which actively opposed the Germans and the Vichy French, and also greater cooperation between Catholics and Communists in France that would last into the post-war years. Terrorism and assassinations of German officials increased, and the Vichy officials were drawn into the struggle against the Resistance, which was now a civil war.
Now the Vichy officials heard a new excuse when they urged the Germans to see them as partners rather than as conquered, the Germans were now far too busy on the Eastern front to attend to matters in Europe, the French would have to wait until the end of the war to negotiate a permanent peace.
The German persecution of the Jews in France increased in 1942, Jews were required to wear yellow stars, and Himmler ordered that 100,000 Jews from all of France be deported to the Auschwitz death camps, foreign born Jews first. The Vichy officials offered token resistance.[3] This persecution extended to clergy who assisted the Jews, many French priests would be murdered in the Dachau concentration camp, many of the faithful would become martyrs in their defense of the Jews. One nun commented as she sent to the death camp in Ravensbruk, “I am leaving for Heaven.” […]
The war in France seemed over in 1940, with Germany in control of the continent, the French were asking, how would it be possible for England to fight back? Hitler was quite willing to accept a lenient armistice, lenient on his terms, Hitler did not want the French government to flee to continue the war from Algeria.
Marshall Petain announced over the radio, “With a heavy heart, I tell you that it is necessary to stop the fighting.” Charles de Gaulle remembered bitterly, “Not a single public figure raised his voice to condemn the armistice.” In hindsight we all know the Nazis lost the war, but in 1940 most French expected a final peace conference in a matter of months. Marshal Petain won the gratitude of most French who thought he had saved them from the abyss of another war in the trenches of France.
The Nazis occupied the northeast two-thirds of France, including Paris, but left the French Vichy regime to govern the rest France in relative autonomy. Soon the borders hardened between the occupied France and Vichy France. Although the Vichy leaders technically had jurisdiction over all of France, they were not even allowed to travel to Paris. Although some were eventually released, two million French POW’s were held in prison camps in Germany throughout the war, and the French had to pay most of their taxes to Germany as reparations to pay for the occupation forces. The German speaking provinces of Alsace-Lorraine were annexed by Germany. The French were eager to negotiate a permanent peace, but Hitler was not so eager. Again and again Hitler would tell the Vichy leaders that they needed to wait for the end of the war to end for a settlement. […]
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