Pope Leo the Great, Confronting Attila the Hun, and His Role in Fourth Ecumenical Council of Chalcedon
Catholic Middle Ages and Beyond

Pope Leo the Great, Confronting Attila the Hun, and His Role in the Fourth Ecumenical Council of Chalcedon

As Pope Benedict XVI writes: “The times in which Pope Leo lived were very difficult: constant barbarian invasions, the gradual weakening of imperial authority in the West, and the long, drawn-out social crisis forced the Bishop of Rome” “to play an important role in both civil and political events.”
“In a period of profound crisis, Leo the Great knew how to make himself close to the people and the faithful with his pastoral action and his preaching. He enlivened charity in a Rome tried by famines, an influx of refugees, injustice, and poverty. He opposed pagan superstitions and actions of Manichaean groups. He associated the liturgy with the daily life of Christians.” […]

Summary of Homer’s Iliad: Warrior Culture of Ancient Greece
History

Summary of Homer’s Iliad: Warrior Culture of Ancient Greece

All ancient cultures were warrior cultures, out of necessity. War was a deadly business, if an ancient city-state lost the war the city would be plundered, often the military age men would be slain, and the women and children would be sold into slavery. In ancient Athens, a quarter of the population were slaves, and in ancient Rome about forty percent of the population were slaves. Most of these slaves were either born into slavery or were captured during war, some were captured and sold by pirates. […]

History

Iliad, Blog 3, Visiting the Enemy Camp, Greeks vs Indians

So, the Iliad begins with an enemy camp meeting that went badly, but ends with an enemy camp meeting that went well, reconciling Achilles both to Priam and the death of his best friend Patroclus.  But in the middle there is an aborted enemy camp meeting that should have taken place but never did, sealing forever the fate of doomed Troy.

These warrior stories are captivating because they are stories about breaking conventions, when conventions are broken to increase virtue, fate unfolds favorably, but then conventions are broken and virtue decreases, fate takes a tragic turn.

Even in our modern culture we never totally escape the warrior ethos.  That is why the Iliad is timeless.  Men are not allowed to have problems, especially at work.  When men look weak, they are toast.  None of us want to walk and talk like Bernard Goetz on a New York subway; we don’t want to walk like a wimp, we don’t want to be thug bait, we strive to never show fear, and if we succeed we can conclude that the big city is really a safe place as we arrive home safe once more.  We would rather be dirty Harry; me, Smith, and Wesson. […]