Anders Nygren, On Christian Agape-Love and Eros-Love in Gospels and Pauline Epistles
Biblical Interpretation

Anders Nygren, On Christian Agape-Love and Eros-Love in Gospels and Pauline Epistles

Anders Nygren emphasizes that “Old Testament piety with its devotion to the Law was by no means the external legalism it is often assumed to have been. There was an inward bond that held the godly man to the Law. The righteous felt no sense of external compulsion when confronted by the Law, but a sense of inner solidarity with it. Its observance gave him value and made him acceptable to God. His prevailing mood was expressed in Psalm 1,” the Psalm that sings of Law as Gospel. […]

Major Roman Stoic Philosophers, My Favorite Maxims: Epictetus, Rufus, Seneca & Marcus Aurelius
Philosophy

Major Roman Stoic Philosophers, My Favorite Maxims: Epictetus, Rufus, Seneca & Marcus Aurelius

Many of the writings of the Stoics sound like passages from the Pauline Epistles. Indeed, Seneca was a contemporary of St Paul. There are epistles written between them, though nearly all scholars think they are spurious. Was St Paul inspired by the Stoic writings of Seneca? Although the Jewish rabbinic tradition was the primary source of inspiration for the Epistles and the Gospels, stoicism was an important secondary influence. In particular, stoicism deeply influenced the desert monastic tradition, which in turn influenced medieval monasticism. […]

Biblical Interpretation

Blessed Are the Poor, Woe to the Rich, and Other Woke Compassionate Bible Verses

Among the Church Fathers, St Ambrose teaches us,
“Blessed are the poor. Not all the poor are blessed, for poverty is neutral. The poor can be either good or evil,” unless he is the blessed pauper described by Proverbs 19:22, “’A righteous poor man is better than a rich liar.’ Blessed is the poor man in whom the prince of this world finds nothing. Blessed is the poor man who is like that poor Man who, although he was rich, became poor for our sake,” […]

Evagrios the Solitary

Evagrios the Solitary, 153 Texts On Prayer

Evagrios compares the persistence of prayer to the seven years of labor by Jacob to gain the hand of Rachel, his gazelle, for Jacob so loved Rachel that the seven years he labored for her hand seemed to him to be but a day. On his wedding night Leah, her sister, was substituted for Rachel, and Jacob labored yet another seven years for the hand of Rachel. […]

Evagrios the Solitary

Evagrios the Solitary, Blog 2, Text on Discrimination of Passions and Thoughts

The demons tempt us through our passions, they tempt us through our perceptions, they tempt us through our memories of past pleasures that tempt us, through painful memories of those who have harmed us, and if this was true in the days of Evagrios, how much more true it is today when the media bombards us with images of pleasure and pain and cruelty.  Evagrios warns us, “all thoughts producing anger or desire in a way that is contrary to nature are caused by demons.”  If Evagrios could visit us today, what would he say about the wisdom of Christians attending church on Sundays and watching horror movies or violent movies on Friday nights?  Are we inviting demons into our souls to tempt us, to crowd us the compassionate thoughts in our soul?  We should guard ourselves against the demons of anger and rancor who seek for us to replay over and over in our mind the wrongs that others have done to us in the past. […]

Evagrios the Solitary

St Evagrios, On Asceticism and Stillness in the Solitary Life

Evagrios begins by quoting Jeremiah, “You shall not take a wife in this place.”  The primary meaning of this verse is advice not to bear sons and daughters in time of war and troubles, but Evagrios interprets this allegorically, that we should not bear worldly thoughts and desires in our heart.  These worldly thoughts and desires are weak and sickly and lead to death, and “have no place in heavenly life.” […]