Should You Leave Your MAGA Church? Or Should You Choose To Stay?
Current Events and History

Should You Leave Your MAGA Church? Or Should You Stay?

Rev Trevors does not address the common situation where the pastor or priest is setting the MAGA tone when he is leading the congregation, which is so often true in congregations in America. This generates another concern: Should you stay in a church where you will be challenging the teaching authority of the pastor or priest?
Is this a special case for this more basic question: Does the Decalogue exhort us that respect precedes love? Is love impossible when we disrespect either God or those in authority?
There is no verse in Scripture that directly commands the believer to attend weekly services. Several verses in the Psalms sing on how the believer should joyfully be drawn to the house of God, but in the New Testament we only have the verse in Hebrews that simply exhorts:
“Let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another.” […]

St John Climacus on Love, Lust, and Marriage: Ladder of Divine Ascent, Step 15, on Purity & Chastity
Ladder of Divine Ascent

St John Climacus on Love, Lust, and Marriage: Ladder of Divine Ascent, Step 15, on Purity and Chastity

Laymen often wonder: How can those who are married be chaste? In his commentary on the Ladder of Divine Ascent, Father Vassilios Papavassiliou teaches us that “people tend to think of chastity in purely sexual terms as the virtue opposed to sexual depravity.” But just as the word concupiscence has a deeper meaning for Catholics, chastity has a deeper meaning for Orthodox Christians. “In the Orthodox marriage service, we pray that the newlyweds may live in chastity. But yet in the same service, we pray numerous times that they may have honorable children. How can a couple live in” “sexual purity, and yet have children?”
The simple answer is that chastity and sexual purity are not exactly the same. He points out that “a fuller, more accurate translation of the Greek term sphrosini is whole-mindedness, or harmony between the flesh and the spirit.” Father Vassilios teaches us that in the Church “the intimate union between husband and wife is a living symbol of the union between Christ, the Bridegroom, and the Church, His Bride,” which is why intimacy should be experienced by a man and his wife. […]

St Basil on Social Justice: Assisting the Poor During a Famine in a Roman Province
Cappodocian Church Fathers

St Basil on Social Justice: Assisting the Poor During a Famine in a Roman Province

St Basil teaches us: “If you also give from your lack, you will have the vessel of oil ever flowing by the gift of mercy and the inexhaustible jar of flour. For the faithful, the grace of God zealously imitates these vessels, ever poured out yet never exhausted, returning double for what is given. Lend, you who lack, to the rich God. Have faith in the one who always personally undertakes the cause of the oppressed and makes recompense from his own resources.” […]

St John Climacus on Gluttony in Ladder of Divine Ascent, Eating for Health: DASH Diet
Ladder of Divine Ascent

St John Climacus on Gluttony and Fasting, Ladder of Divine Ascent, Step 14, and Eating for Health: DASH diet

Earthly passions, if we do not control them, can lead us to selfishness, can lead us away from selflessness, can cloud the way to our salvation, and can prevent us from loving our neighbor as ourselves. St John Climacus teaches us that the primary passion is gluttony, the gluttony that keeps us from eating a healthy diet, that keeps us from eating in moderation. […]

St Neilos the Ascetic, Philokalia
Morality

St Neilos on Ascetic Discourses in the Philokalia

St Neilos contrasts the holy men “who live for the soul alone, turning away from the body and its wants,” the holy men who have no need to flatter the wealthy because they live simply, to those of us who, “instead of courageously struggling against our difficulties, come fawning to the wealthy, like puppies wagging their tails in the hope of being tossed a bare bone or some crumbs. To get what we want, we can them benefactors and protectors of Christians, attributing every virtue to them, even though they may be utterly wicked.” […]

St Maximus the Confessor
Morality

St Maximus the Confessor, Commentary on the Lords Prayer

We seek deification in the Lord’s Prayer, the model prayer, which starts out, Our Father who art in Heaven, hallowed by Thy Name, so we are exhorted to Love God, and understand how we stand in His Kingdom, and continues as we pray how we should live our lives, repenting of all, forgiving everyone, no exceptions. Once we understand how we must repent of all our transgressions, no exceptions, and forgive everyone, so God will forgive us, and not withhold forgiveness from anyone, lest God withholds His forgiveness of us[9], then we can better listen to the teachings of St Maximus against self-love, this affections of one’s self that is the root of all evil, the desperate lust to pleasure, often mere moments of pleasure that often leads to years of suffering for us and those around us. This self-love and lust for pleasure to avoid life’s pain instead tyrannizes the lives of those close to us. […]

St Maximus the Confessor
Morality

St Maximus the Confessor, Roman Catholic and Orthodox Saint

St Maximus teaches us that if we truly Love God, this love is a great blessing that binds God and man together, and as much as is possible for man, Christ incarnate, the perfect deified man, will manifest Himself in the deified man to God. St. Maximus says this clearer in another writing: “Love makes man god, and reveals and manifests God as man, through the single and identical purpose and activity of the will of both.” […]

Prayer of St Franics and Brother Giles SMALL
Lives of Saints

Who Was the Author of the Prayer of St Francis? Sayings of Brother Giles

We can say definitely that the Prayer of St Francis was not actually written by St Francis, it first appeared in the December 1912 issue of the French Catholic publication, La Clochette. Quite likely it was penned by the founding editor, Father Esther Bouquerel. Around 1918, it was printed without attribution on the back side of a holy card with a painting of St Francis. Someone then reprinted it in an English translation in 1927, innocently misattributing it to St Francis. Archbishop Francis Spellman printed millions of copies of the prayer during World War II, and it was read into the Congressional Record. […]

Ladder of Divine Ascent Steps 8 9 SMALL Anger Remembrance of Wrongs
Ladder of Divine Ascent

St John Climacus, Ladder of Divine Ascent, Freedom from Anger, Meekness, Remembrance of Wrongs, Steps 8 and 9

A recurring theme is the Ladder of Divine Ascent is the climb is not a one-time conversion vaulting us to the top of the ladder, but is rather a process, a changing of habits, that we practice for the rest of our lives, ever climbing, until we reach the great IMAX theater in the sky with screens forty feet wide and forty feet tall that replays  the major events in our lives at the end of days.
Step 8.23. “The beginning of blessed patience is to accept dishonor with sorrow and bitterness of soul. The middle stage is to be free from pain in the midst of these things. But perfection, if it is possible, is to regard dishonor as praise. Let the first rejoice; let the second be strong; blessed is the third, for he exults in the Lord.” […]

Ladder of Divine Ascent, SMALL Steps 6,7, 13
Ladder of Divine Ascent

Ladder of Divine Ascent, Remembrance of Death, Joy Making Mourning, and Despondency, Steps 6,7, & 13

St John Climacus continues:
Step 6.3. “Fear of death” “comes from disobedience, but trembling at death is a sign of unrepented sins.” Those who fear death the most are the disobedient who live only to party, who live for today, who live for themselves, and do not live for others, they are the unrepentant who tremble at death’s gates. Even “Christ fears death, but does not tremble,” so He can show us that he is both God and man.
Step 6.24. “It is impossible, someone says, impossible to spend the present day devoutly unless we regard it as the last of our whole life.” […]