Summary of St Augustine’s Confessions of Faith and Repentance
Morality

Summary of St Augustine’s Confessions of Faith and Repentance

The Confessions are both a testimonial and a prayer. St Augustine tells us how he embraced Christianity after he was active in the Manichean sect, a New Age dualistic system where good and evil competed more or less evenly, and where Jesus was totally divine without a trace of mortality. St Augustine had many of the same questions that we hear atheists and agnostics raise today, such as: How can intelligent and sophisticated men believe in superstitions about an Almighty God? How can God be Almighty when sin has such a hold in the world? What is the nature of evil? […]

St Augustine’s Confessions, His Conversion, Baptism, St Monica’s Death, and Philosophy, Books 8 & 9
Morality

St Augustine’s Confessions, His Conversion, Baptism, St Monica’s Death, and Philosophy, Books 8 & 9

Baptism and confession in ancient Rome were very viewed much more seriously in the ancient world than they are today, as the Christian persecutions were in living memory. St Augustine was baptized in the year 387 while the former Emperor Constantine the Great started favoring Christianity in the year 312, putting to an end the vicious persecution of Christians under the preceding Emperor Diocletian, which was only seventy-five years ago.

Although the severe Diocletian persecutions were fading into history, many Christians had parents or grandparents who suffered and martyred for their Christian faith. There was a strong feeling among the Christians that they needed to be serious about baptism, that committing mortal sins after baptism could endanger their immortal soul. Constantine was baptized on his deathbed since he feared damnation for those enemies that were killed on the battlefield. Monica had delayed her son’s baptism because she was not sure he could repent of the inevitable sins teenagers with raging hormones would commit, and he declined to be baptized until he left the Manichean heresy in his middle age. Many Christians in the time of St Augustine desired to be as serious about their faith as the martyrs were about the faith that they sacrificed their life for.

This explains Augustine’s anxieties as he prepares himself for the challenge of living as perfect a Christian life as possible after his baptism. His anxiety was that he could not control his passions, a common concern in a Roman world so deeply influenced by Stoic philosophy. St Augustine tells us several conversion stories that were shared with him before his own conversion story. […]

History

Yves Congar, True and False Reform, Part 1, Finding Common Ground

When Archbishop Angelo Roncalli, the future Pope John XXIII, reflected on this book, he asked, “A reform of the church? Is such a thing really possible?” Yves Congar reflects, What is the role of the church? Is the church the hierarchy in the Curia; or is the church the parishioners in the pews? What are the sacraments? What is the church’s definition of commonly misunderstood concepts, such as infallibility?
This book, along with help by the Holy Spirit, encouraged the pope to call for a church council, and helped set the tone for Vatican II. As Yves Congar teaches us, spiritual reform cannot be a revolution, false reform divides rather than unites. […]

Morality

Philokalia, On the Character of Men and the Virtuous Life

What is our most precious possession? “A virtuous way of life, conforming to God’s will, surpasses all wealth. When you reflect on this and keep in your mind constantly, you will not grumble, whine or blame anyone, but will thank God for everything, seeing that those who rely on repute and riches are worse off than yourself.”(4) “The more frugal a man’s life, the happier he is, for he is not troubled by a host of cares.” We should seek the prosperity that fills our soul rather than our pocket, for chasing after new cars and castles and country clubs will only add to the cares of this world. Should we pray to God to fill our pockets, and should we complain to God when our pockets are not filled, complaining how our prayers are never answered? Should our prayers be a shopping list we hand to God? Thieves can steal our wealth, but never our virtue. Here the Philokalia teaches that we should never consider it a loss when we lose our children, our money, or our possessions, but be thankful for all the God has loaned to us for our use, realizing it could be taken away at any time. […]

Early Church Writing

Life of St Anthony, Blog 2, Living a monastic life

St Anthony compares those who follow evil spirits to those who follow Christ.  Those who follow the evil spirits show “tumult and confusion of thought, defection, hatred towards them who live a life of discipline, indifference, grief, fear of death, and disregard virtue.”  But those who follow Christ have “joy unspeakable, cheerfulness, courage, renewed strength, calmness of thought, and boldness and love toward God.” […]

Early Church Writing

Life of St Anthony, Blog 1, Sell all you have and give to the poor

One day St Anthony went into church as this Gospel verse was being read:
Jesus said, “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.”

Anthony perceived that this verse was directed at him, so he IMMEDIATELY gave the family land, his inheritance, and his other possessions to the poor, leaving some money for his younger sister.

Anthony was able to do this because his parents had departed.  His younger sister was put in a convent to be raised, and we can surmise the convent was where she wanted to go, because if this was not the best place for her Anthony would have taken another path.  No degree on saintliness on his part would have been worth the price of her unhappiness and her soul.

Immediately is a word you see quite often in the first Gospel of Mark.  When should you repent and live a godly life?  When should you start caring for your neighbor?  When should you follow the way of the Lord?  IMMEDIATELY. […]