Parable of Lazarus and the Rich Man: Church Fathers, Reformers, and Commentators
Bible Stories and Parables

Parable of Lazarus and the Rich Man: Church Fathers, Reformers, and Commentators

James Boice teaches us: “It is true that the rich man’s riches worked to his hurt, for he lived for those and nothing else. It is hard for the rich to enter heaven, as Jesus said elsewhere in Luke. It is also true that Lazarus’ poverty worked to his spiritual good, for lacking earthly joys and comfort he turned his eyes to heaven and sought divine consolation.”
James Boice remarks on the contrasts in the parable. Spiritually, “the rich man was actually poor, and the poor man was actually rich. This contrast continues after their death: the poor rich man grew poorer, and the rich poor man grew richer.” “The final contrast is between the hopelessness of the rich man’s condition after death and the hopefulness of his condition before. After death there is no possibility of change, but in this life there is.” […]

St John Climacus, Ladder of Divine Ascent Steps 16&17 Avarice and NonPossessiveness
Ladder of Divine Ascent

St John Climacus, Ladder of Divine Ascent, On Avarice and Non-Possessiveness, Steps 16 & 17

Avarice is the worst kind of drought and famine, for it is drought and famine in the midst of plenty. A Jewish story tells of a man taken on a tour of Hell, where he sees a huge banquet hall, with long tables lined with souls, each one ogling their plate heaped with roast beef, sausage, breads, fruits and pies. This sumptuous meal tormented each one, all were starving, for they had no elbows to feed themselves. Then he was shown the banquet hall in Heaven, same type of banquet hall, same meats, breads, fruits and pies, but here the mood was joyous. Like those souls in Hell, they had no elbows, but they were joyous because they were feeding each other. […]

Was St Basil WOKE? St Basil the Great On Social Justice, Parable of the Rich Fool
Cappodocian Church Fathers

Was St Basil WOKE? St Basil the Great On Social Justice, Parable of the Rich Fool

St Basil teaches us that whether we receive sufferings or blessings, both these should increase our two-fold Love of God and love of neighbor. St Basil teaches us:
“Temptations come in two forms. Sometimes affliction proves the heart like gold in a furnace, testing its purity by means of suffering. But for many, it is prosperity of life that is the greatest trial. For it is equally difficult to preserve one’s soul from despair in hard times, and to prevent it from becoming arrogant in prosperous circumstances.”
Who benefits more, those who contribute, or those who receive? St Basil teaches us, Through the fruits of your good works, “you produce for yourself, since the grace of good works redounds to those who perform them. You gave to the poor, and in so doing not only did you make what you gave truly your own, but you received back even more. For just as grain, when it falls upon the ground, brings forth an increase for the one who scatters it, thus also bread cast to the hungry yields considerable profit at a later time.” […]

St Neilos the Ascetic, Philokalia
Morality

St Neilos on Ascetic Discourses in the Philokalia

St Neilos contrasts the holy men “who live for the soul alone, turning away from the body and its wants,” the holy men who have no need to flatter the wealthy because they live simply, to those of us who, “instead of courageously struggling against our difficulties, come fawning to the wealthy, like puppies wagging their tails in the hope of being tossed a bare bone or some crumbs. To get what we want, we can them benefactors and protectors of Christians, attributing every virtue to them, even though they may be utterly wicked.” […]

Biblical Interpretation

Blessed Are the Poor, Woe to the Rich, and Other Woke Compassionate Bible Verses

Among the Church Fathers, St Ambrose teaches us,
“Blessed are the poor. Not all the poor are blessed, for poverty is neutral. The poor can be either good or evil,” unless he is the blessed pauper described by Proverbs 19:22, “’A righteous poor man is better than a rich liar.’ Blessed is the poor man in whom the prince of this world finds nothing. Blessed is the poor man who is like that poor Man who, although he was rich, became poor for our sake,” […]