Ladder of Divine Ascent, SMALL Steps 6,7, 13
Ladder of Divine Ascent

Ladder of Divine Ascent, Remembrance of Death, Joy Making Mourning, and Despondency, Steps 6,7, & 13

St John Climacus continues:
Step 6.3. “Fear of death” “comes from disobedience, but trembling at death is a sign of unrepented sins.” Those who fear death the most are the disobedient who live only to party, who live for today, who live for themselves, and do not live for others, they are the unrepentant who tremble at death’s gates. Even “Christ fears death, but does not tremble,” so He can show us that he is both God and man.
Step 6.24. “It is impossible, someone says, impossible to spend the present day devoutly unless we regard it as the last of our whole life.” […]

Ladder Of Divine Ascent Step 4 Obedience
Ladder of Divine Ascent

Ladder of Divine Ascent, St John Climacus, Rung 4 on Obedience

Obedience precedes repentance in the Ladder of Divine Ascent. Without obedience, there is no repentance. With repentance comes obedience. When we sinned, we did not obey; now we repent, and obey. It is interesting that in the Decalogue the commandment of honor our father and our mother, and all those in authority, connects the commands to Love God with all our heart and with all of our soul and with all of our everything to the commands to love our neighbor as ourselves.

Step 4.3 As John Climacus teaches us, in obedience we renounce our desires, what we want, what we need: “Obedience is unquestioning movement, voluntary death, a life free of curiosity, carefree danger, unprepared defense before God, fearlessness of death, a safe voyage, a sleeper’s progress. Obedience is the tomb of the will and the resurrection of humility.” […]

St John Climacus, Ladder of Divine Ascent, On Detachment, Exile, and Pilgrimage, Steps 2 and 3
Ladder of Divine Ascent

St John Climacus, Ladder of Divine Ascent, On Detachment, Exile, and Pilgrimage, Steps 2 and 3

St John Climacus wrote the Ladder of Divine Ascent as a handbook for monks living the monastic life, cut off from the world, in the isolation of the Egyptian desert monasteries, in a world before global communications where the monk could easily call his family on the monastery phone. In […]